IBhayibheli

 

Numbers 5

Funda

   

1 And the LORD spoke to Moses, saying,

2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whoever is defiled by the dead:

3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst of which I dwell.

4 And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.

5 And the LORD spoke to Moses, saying,

6 Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person shall be guilty;

7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.

8 But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.

9 And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.

10 And every man's hallowed things shall be his: whatever any man giveth to the priest, it shall be his.

11 And the LORD spoke to Moses, saying,

12 Speak to the children of Israel, and say to them, If any man's wife shall go astray, and commit a trespass against him,

13 And a man shall lie with her carnally, and it shall be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

14 And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:

15 Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

16 And the priest shall bring her near, and set her before the LORD:

17 And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water:

18 And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:

19 And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

20 But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband:

21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make thee a curse and an oath among thy people, when The LORD doth make thy thigh to perish, and thy belly to swell;

22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to perish. And the woman shall say, Amen, amen.

23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

25 Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

26 And the priest shall take a handful of the offering, even the memorial of it, and burn it upon the altar, and afterward shall cause the woman to drink the water.

27 And when he hath made her to drink the water, then it shall come to pass, that, if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people.

28 And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed.

29 This is the law of jealousies, when a wife goeth astray to another instead of her husband, and is defiled;

30 Or when the spirit of jealousy cometh upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #547

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

547. Verse 5. And it was given 1 to them that they should not kill them, signifies that they should not be deprived of the faculty of understanding truth and perceiving good. This is evident from the signification of "men," as being the understanding of truth and the perception of good (See above, n. 546); and from the signification of "killing them," as being to destroy as regards the spiritual life (of which above, n. 315; but here to deprive of the faculty of understanding truth and perceiving good. This is the signification of "killing men," because every man is born into the faculty to understand truth and perceive good; for this faculty is the spiritual itself by which every man is distinguished from the beasts. This faculty man never destroys, for if he should destroy it he would be no longer a man but a beast. It appears as if the sensual man who is in the falsities of evil had destroyed it, because he neither understands truth nor perceives good when reading the Word or hearing it from others, but yet he has not destroyed the faculty itself to understand and perceive, but only the understanding of truth and the perception of good, so long as he is in the falsities in which he has confirmed himself from evil; for then he is averse to listen to truth, and this appears like an inability to understand it; but if the persuasion of falsity which obstructs is removed, he then understands and perceives that truth is truth and that good is good, just as a spiritual-rational man does.

[2] That this is so it has been given me to know by much experience; for there were many of the infernal crew who had confirmed themselves in falsities against truths and in evils against goods, who thence had become such that they were not willing to hear anything of truth, still less to understand it; and respecting these, therefore, others entertained the opinion that they were unable to understand truth; but the same spirits, when the persuasion of falsity was removed from them, came into the same power and faculty to understand truth as those had who were in the understanding of truth and the perception of good; but immediately upon their falling back into their former state they again appeared to be unable to understand truth, and indeed, were exceedingly indignant at having understood, declaring then that still it was not truth. For it is affection which belongs to the will that makes all the understanding there is with man; from affection is the life itself of the understanding. Consider whether anyone thinks without affection, and whether affection is not the life itself of thought, consequently the life of the understanding. We say an affection and mean the affection that is of love, or love in its continuity. This makes clear that man can indeed destroy the understanding of truth and the perception of good, which is done by means of the falsities of evil; and yet he does not on that account destroy the faculty to understand truth and perceive good; if he did he would no longer be a man, for the human itself consists in that faculty; from this it is that man lives after death, and appears then as a man; for with that faculty the Divine is conjoined. For this reason although a man in respect to his two lives, which are the life of his understanding and the life of his will, may have turned away from the Divine, yet by his ability to understand truth and to perceive good he has conjunction with the Divine, and consequently lives to eternity. From this it can now be seen that "it was given to the locusts that they should not kill men" signifies that still they should not be deprived of the faculty to understand truth and perceive good.

Imibhalo yaphansi:

1. Latin has "said," but in the end of the number it is "given," with the Greek.

  
Yiya esigabeni / 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.