6027. 'And he sent Judah before him to Joseph' means a communication of the good of the Church with the internal celestial. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603, 5782, 5794, 5837; and from the representation of' Joseph' as the internal celestial, dealt with in 5869, 5877. And 'sending before him', it is self-evident, means communicating. The reason why Judah and not anyone else was sent was so that a direct communication of good with good might be denoted, that is, a direct communication of external good, which 'Judah' represents, with internal good, which 'Joseph' represents. For good that is the good of love to the Lord and charity towards the neighbour flows in from Him by way of the internal into the external, the amount of good in the external determining how much is received there. But if merely the truth of faith and no good is present in a person's external, the inflow of good from the Lord by way of the internal cannot be received in the external. For no direct communication with truth can exist there, only an indirect one through good. This is why Judah and not anyone else was sent from Jacob to Joseph.

9186. 'He shall pay silver according to the dowry of virgins' means another kind of truth which consents instead. This is clear from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658, 6112, 6914, 6917; from the meaning of 'paying' as a substitution instead of the former, for the one who pays a dowry and does not take the virgin gives something else for her; and from the meaning of 'the dowry of virgins' as a token of consent to a joining together, dealt with just above in 9184. This token is truth that consents to, is in agreement with, interior good; for the dowry was fifty pieces of silver given to the young woman's father, Deuteronomy 22:29, thus truths that lead into a full joining together. For 'silver' means truth, as shown immediately above, and 'fifty' means to the full, 2252, at this point some other truths instead of the former, which consent to, and are in agreement with, good.

[2] The situation in all this has been shown above; but let the following be added. To turn a wrongful joining together into a rightful one the good that flows in from the Lord by way of the internal man must join to itself the truth that enters by way of the external man, that is, through the external man's hearing. If this truth does not accord with that good, then another kind of truth which does accord or consents to be joined must be substituted.

[3] It would be possible to give examples to throw light on this subject; but since the notion of goodness and truth joined together lies in thick darkness, because people have separated the good of love from the truths of faith, thrown it back behind truths, and virtually turn their backs on it, no examples will help to make the subject clearer. As a rule the internal sense of the Word and thus matters of angelic wisdom fail to be apprehended by anyone unless he knows and understands that every single thing in heaven has a connection with goodness and truth, and that nothing there comes into being except from one joined to the other. So it is that those who separate one from the other are in the dark, that is to say, who separate the truth of faith from the good of charity, as do those who say that a person is saved by faith alone, or by the confidence that accompanies faith. Because they attribute everything to faith and nothing to charity, they cannot apprehend anything at all of the heavenly matters contained in the internal sense of the Word. For they walk in darkness as regards knowledge of good, thus also in darkness as regards knowledge of goodness and truth joined together, consequently as regards knowledge of truth itself since it is enveloped in the same darkness. This accounts for the existence of so many and such great delusions and heresies. People who are in the light as regards knowledge of truths are the few who have been taught the truth and live it out.

[4] Let those who subscribe to faith alone recognize that all the ideas in the thinking of angels who inhabit the second heaven and are called spiritual spring from truths that have become forms of good through the life those angels lead. Let them recognize also that all the ideas in the thinking of angels who inhabit the third heaven and are called celestial spring from good, and that these angels are consequently in possession of wisdom itself, the marvels of which wisdom will in the Lord's Divine mercy be described elsewhere.