6027. 'And he sent Judah before him to Joseph' means a communication of the good of the Church with the internal celestial. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603, 5782, 5794, 5837; and from the representation of' Joseph' as the internal celestial, dealt with in 5869, 5877. And 'sending before him', it is self-evident, means communicating. The reason why Judah and not anyone else was sent was so that a direct communication of good with good might be denoted, that is, a direct communication of external good, which 'Judah' represents, with internal good, which 'Joseph' represents. For good that is the good of love to the Lord and charity towards the neighbour flows in from Him by way of the internal into the external, the amount of good in the external determining how much is received there. But if merely the truth of faith and no good is present in a person's external, the inflow of good from the Lord by way of the internal cannot be received in the external. For no direct communication with truth can exist there, only an indirect one through good. This is why Judah and not anyone else was sent from Jacob to Joseph.

916. 'Every wild animal and every creeping thing means his goods, 'wild animal' goods belonging to the internal man, 'creeping things' goods belonging to the external, while 'every bird, and everything creeping over the earth' means truths, 'bird' truths belonging to the internal man, creeping thing over the earth' truths belonging to the external. This becomes clear from what has been stated and shown in the previous verse about 'wild animals', 'birds', and 'creeping things that creep'. That verse mentions 'creeping thing that creeps', for the two phrases -'creeping thing' and 'that which creeps' - meant both the good and the truth belonging to the external man. Since this verse forms a conclusion to what goes before it, these attributes of the Church, namely its truths and goods, are added. These also indicate the character of the Church, namely that it was a spiritual one, and that having become spiritual it was a Church where charity or good was the chief thing. This is why 'wild animal and creeping thing' are here mentioned first, and 'bird' and 'that which creeps' after that.

[2] It is called a spiritual Church when its actions spring from charity, that is, from the good of charity, but never when it claims to have faith independently of charity. In that case it is not even a Church. For what does faith teach but that which charity teaches? And what other purpose does the teaching of faith have but that what it teaches may be practised? Merely knowing and thinking what it teaches is ineffectual. It is only the practice of what it teaches that is effectual. Consequently the spiritual Church starts to be a Church, or what amounts to the same, the member of the Church starts to be a Church, when its actions spring from charity, the substance of what faith teaches. What is the purpose of a commandment? Not merely that a person may know but that he may live according to what is commanded. And when he does so he has the Lord's kingdom within him, for the Lord's kingdom consists solely in mutual love and resulting happiness.

[3] People who separate faith from charity and place salvation in faith apart from the good works of charity are 'Cainites' who slay brother Abel, that is, charity. They are like birds hovering around a corpse, for that kind of faith is like a bird, and a person devoid of charity like a corpse. And as is very well known in the Christian world they also acquire a false (spuria) conscience to the effect that they may live as the devil does, may hate and harass the neighbour, may go on committing adultery all through life, and nevertheless be saved. What can sound sweeter to a person's ears and more persuasive than the suggestion that he is able to be saved even though he lives like an utter brute? Even gentiles perceive that this is a falsehood, many of whom on seeing the way Christians live find their teaching abhorrent. This is clear also from the fact that nowhere else is the way people live more despicable than in the Christian world.