IBhayibheli

 

ผู้พิพากษา 3

Funda

   

1 ต่อไปนี้เป็นประชาชาติที่พระเยโฮวาห์ทรงให้เหลือไว้ เพื่อใช้ทดสอบบรรดาคนอิสราเอล คือคนอิสราเอลคนใดซึ่งยังไม่เคยประสบสงครามทั้งหลายในคานาอัน

2 แต่เพียงทรงให้เชื้อสายคนอิสราเอลเข้าใจเรื่องการสงคราม เพื่ออย่างน้อยพระองค์จะได้ทรงสอนแก่ผู้ที่ยังไม่ทราบมาก่อน

3 คือเจ้านายทั้งห้าของคนฟีลิสเตีย คนคานาอันทั้งหมด ชาวไซดอน และคนฮีไวต์ผู้อาศัยอยู่บนภูเขาเลบานอน ตั้งแต่ภูเขาบาอัลเฮอร์โมนจนถึงทางเข้าเมืองฮามัท

4 เหลือคนเหล่านี้อยู่เพื่อทดสอบคนอิสราเอลเพื่อให้ทราบว่า อิสราเอลจะเชื่อฟังพระบัญญัติของพระเยโฮวาห์ ซึ่งพระองค์ทรงบัญชาไว้กับบรรพบุรุษของเขาโดยโมเสสนั้นหรือไม่

5 ดังนั้นแหละคนอิสราเอลจึงอาศัยอยู่ในหมู่คนคานาอัน คนฮิตไทต์ คนอาโมไรต์ คนเปริสซี คนฮีไวต์ และคนเยบุส

6 เขาไปสู่ขอบุตรสาวชนเหล่านั้นมาเป็นภรรยา และยกบุตรสาวของตนให้แก่บุตรชายของคนเหล่านั้น และได้ปรนนิบัติพระของเขาเหล่านั้น

7 คนอิสราเอลได้กระทำชั่วในสายพระเนตรของพระเยโฮวาห์ ลืมพระเยโฮวาห์พระเจ้าของตนเสีย ไปปรนนิบัติพระบาอัลและเสารูปเคารพ

8 เพราะฉะนั้นพระพิโรธของพระเยโฮวาห์ก็พลุ่งขึ้นต่ออิสราเอล และพระองค์ทรงขายเขาไว้ในมือคูชันริชาธาอิมกษัตริย์เมืองเมโสโปเตเมีย และคนอิสราเอลได้ปฏิบัติคูชันริชาธาอิมแปดปี

9 แต่เมื่อคนอิสราเอลร้องทูลพระเยโฮวาห์ พระเยโฮวาห์ทรงให้เกิดผู้ช่วยแก่คนอิสราเอล ผู้ได้ช่วยเขาทั้งหลายให้รอด คือโอทนีเอลบุตรชายเคนัส น้องชายของคาเลบ

10 พระวิญญาณของพระเยโฮวาห์ทรงสถิตกับโอทนีเอล และท่านจึงวินิจฉัยคนอิสราเอล และออกไปกระทำสงคราม และพระเยโฮวาห์ทรงมอบคูชันริชาธาอิมกษัตริย์เมืองเมโสโปเตเมียไว้ในมือของท่าน และมือของท่านชนะคูชันริชาธาอิม

11 ดังนั้นแผ่นดินจึงได้หยุดพักสงบอยู่สี่สิบปี แล้วโอทนีเอลบุตรชายเคนัสก็สิ้นชีวิต

12 และคนอิสราเอลกระทำชั่วในสายพระเนตรของพระเยโฮวาห์อีก พระเยโฮวาห์จึงทรงเสริมกำลังเอกโลนกษัตริย์เมืองโมอับเพื่อต่อสู้อิสราเอล เพราะว่าเขาทั้งหลายได้ประพฤติชั่วในสายพระเนตรของพระเยโฮวาห์

13 ท่านจึงได้ให้คนอัมโมนและคนอามาเลขมาสมทบ ยกไปโจมตีอิสราเอล และได้ยึดเมืองดงอินทผลัมไว้

14 และคนอิสราเอลจึงปฏิบัติเอกโลนกษัตริย์เมืองโมอับอยู่ถึงสิบแปดปี

15 แต่เมื่อคนอิสราเอลร้องทูลพระเยโฮวาห์ พระเยโฮวาห์ทรงให้เกิดผู้ช่วยคนหนึ่งแก่เขาทั้งหลาย ชื่อเอฮูด บุตรชายเก-รา คนเบนยามิน คนถนัดมือซ้าย คนอิสราเอลให้ท่านเป็นผู้นำส่วยไปมอบแก่เอกโลนกษัตริย์เมือโมอับ

16 เอฮูดได้ทำดาบสองคมไว้ประจำตัวเล่มหนึ่งยาวศอกหนึ่ง เหน็บไว้ใต้ผ้าที่ต้นขาขวา

17 เขาก็นำส่วยไปมอบแก่เอกโลนกษัตริย์เมืองโมอับ ฝ่ายเอกโลนเป็นคนอ้วนมาก

18 และเมื่อเอฮูดมอบส่วยเสร็จแล้ว ท่านจึงไปส่งคนที่หาบหามส่วยนั้น

19 แล้วตัวท่านกลับไปจากรูปเคารพสลักที่อยู่ใกล้กิลกาลทูลว่า "ข้าแต่กษัตริย์ ข้าพระองค์มีข้อราชการลับที่จะกราบทูลให้ทรงทราบ" กษัตริย์จึงมีบัญชาว่า "เงียบๆ" บรรดามหาดเล็กที่เฝ้าอยู่ก็ทูลลาออกไปหมด

20 และเอฮูดก็เข้าไปเฝ้าท่าน ขณะนั้นท่านประทับอยู่ลำพังในห้องเย็นชั้นบนของท่าน และเอฮูดทูลว่า "ข้าพระองค์มีพระดำรัสจากพระเจ้าถวายพระองค์" ท่านจึงลุกขึ้นจากพระที่นั่ง

21 เอฮูดก็ยื่นมือซ้ายชักดาบนั้นออกจากต้นขาขวาแทงเข้าไปในท้องของเอกโลน

22 ดาบจมเข้าไปหมดทั้งด้าม ไขมันหุ้มดาบไว้ ท่านก็ชักดาบออกจากท้องของท่านไม่ได้ แล้วของโสโครกออกมา

23 แล้วเอฮูดออกไปที่เฉลียงปิดทวารห้องชั้นบน ลั่นกุญแจเสีย

24 เมื่อเอฮูดไปแล้วมหาดเล็กก็เข้ามา ดูเถิด เมื่อเขาเห็นว่าทวารห้องชั้นบนปิดใส่กุญแจอยู่ เขาทั้งหลายคิดว่า "พระองค์ท่านกำลังทรงส่งทุกข์อยู่ที่ในห้องเย็น"

25 เมื่อคอยอยู่ช้านานจนรำคาญ ดูเถิด ไม่เห็นมีใครเปิดทวารห้องชั้นบน เขาจึงเอากุญแจมาไขเปิดออก ดูเถิด เห็นเจ้านายของตนนอนสิ้นชีวิตอยู่บนพื้น

26 เมื่อเขาต่างก็คอยกันอยู่นั้นเอฮูดก็หนีไปพ้นรูปเคารพหินสลักรอดมาได้ถึงเสอีราห์

27 ต่อมาเมื่อท่านมาถึงแล้วจึงเป่าแตรขึ้นในแดนเทือกเขาเอฟราอิม แล้วคนอิสราเอลก็ยกลงไปกับท่านจากแดนเทือกเขาและท่านนำเขา

28 ท่านจึงสั่งเขาว่า "จงตามเรามาเถิด เพราะพระเยโฮวาห์ทรงมอบศัตรูของท่าน คือชนโมอับไว้ในมือของท่านแล้ว" เขาทั้งหลายจึงลงตามท่านไป และยึดท่าข้ามแม่น้ำจอร์แดนสกัดคนโมอับไว้ไม่ยอมให้ใครข้ามไปได้สักคนเดียว

29 ในคราวนั้นเขาประหารคนโมอับเสียประมาณหนึ่งหมื่นคนล้วนแต่คนฉกรรจ์และล่ำสันทั้งสิ้น ไม่พ้นไปได้สักคนเดียว

30 โมอับจึงพ่ายแพ้อยู่ใต้มือของอิสราเอลในวันนั้น และแผ่นดินนั้นก็ได้หยุดพักสงบอยู่แปดสิบปี

31 ภายหลังเอฮูด มีชัมการ์บุตรชายอานาทผู้ใช้ประตักวัวฆ่าคนฟีลิสเตียเสียหกร้อยคน ท่านก็เป็นผู้ช่วยอิสราเอลให้รอดด้วยเหมือนกัน

   


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #8301

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

8301. 'Who is like You among the gods, O Jehovah' means that every truth of good emanates from the Lord's Divine Human. This is clear from the meaning of 'gods' as truths, dealt with in 4402, 7268, 7873, at this point truths springing from good since comparison with Jehovah is made when it says, Who is like You among the gods, O Jehovah? 'Jehovah' in the Word means the Lord, see 1343, 1736, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956; but at this point 'Jehovah' is used to mean the Divine Human because the theme of the song is the salvation of those belonging to the spiritual Church, accomplished through the Lord's Coming into the world, and by means of His Divine Human while He was in it, see 2661, 2716, 2833, 2834, 6372, 6854, 6914, 7035, 7091(end), 7828, 7932, 8018, 8054. The reason why the words used mean that every truth of good emanates from the Lord's Divine Human is that truths can emanate from anyone at all, but the truths of good can do so only from the Lord, consequently from those who are governed by good received from the Lord. Truths divorced from good are also contemplated and declared by those who possess faith that is mere persuasion and still lead a life of evil, as well as by many others within the Church. But those truths are not the truths of good, and so they do not emanate from the Lord but from such people themselves.

[2] The fact that truths springing from good emanate from the Lord may be recognized from the consideration that the Lord is Good itself because He is Love itself. Truth emanates from that Love just as light does from the flames of the sun. This truth is also like the light in springtime and summer, which holds warmth within itself and causes all things on the planet to come alive so to speak. But truth that does not flow from good is like the light in wintertime when all things on the planet die off. The reason why 'gods' are the truths of good is that 'gods' is used in the good sense to mean angels, who are called 'gods' because they are substances or forms receiving truth that has good from the Lord within it.

[3] Angels, and therefore the truths of good which emanate from the Lord, are also meant by 'gods' in the following places:

In David,

God places himself in the assembly of God in the midst of the gods will He judge. I said, You are gods and sons of the Most High, all of you. Psalms 82:1, 6.

Truths emanating from the Lord are what 'gods' is used to mean here. This is clear from the fact that the singular, 'in the assembly of God', is used first, and 'in the midst of the gods' afterwards. For 'God' is used in the Word where truth is referred to, see 2769, 2807, 2822, 3921, 4287, 4402, 7010; and in the highest sense 'God' is the Divine Truth emanating from the Lord, 7268.

In the same author,

I will confess You with my whole heart; before the gods I will make melody to You. Psalms 138:1.

In the same author,

There is none like You among the gods O Lord. Psalms 86:8.

In the same author,

A great God is Jehovah, and a great King above all gods. Psalms 95:3.

In the same author,

You, O Jehovah, are [high] above all the earth; You are exceedingly exalted above all gods. Psalms 97:9.

In the same author,

I know that Jehovah is great, and our Lord is above all gods. Psalms 135:5.

So it is too that Jehovah is called Lord of lords and God of gods in Deuteronomy 10:17; Joshua 22:22; Psalms 136:2.

[4] The reason why it is said so many times that Jehovah is above all gods and is God of gods is that at that time a large number of gods were worshipped. Nations were distinguished from one another according to the gods they worshipped, each nation believing that its god was the highest of all. As a result of this the idea of a large number of gods was rooted in everyone's mind, though there was disagreement over which one of them was the greatest, as becomes quite clear from many places in the historical narratives of the Word. That idea was rooted in the minds of the Jews more than others, and this explains why it says so many times in the Word that Jehovah was greater than all gods and that He was King and God of gods. The fact that this idea of a large number of gods was rooted in the minds of the Jews more than other nations becomes quite clear from their frequent apostasy, when they turned to the worship of other gods, many instances of which are recorded in the historical books of the Word, such as Judges 2:10, 13, 17, 19; 3:5-7; 8:27, 33; 10:6, 10, 13; 18:14, 17-18, 20, 24, 31; I Sam. 7:3-4; 8:8; 1 Kings 14:23-24; 16:31-33; 18:20ff; 21:26; 22:53; 2 Kings 16:1, 10ff; 17:7, 15-17; 21:3-7, 21; 23:4-5, 7-8, 10-13; and elsewhere.

[5] The mind of that nation was so unsound that with their lips they declared belief in Jehovah alone, yet in their heart acknowledged other gods. This becomes perfectly clear from the consideration that they saw so many miracles in Egypt, and in addition so many after that - the division of the sea before them and the drowning of Pharaoh's army, the pillar of cloud and fire constantly appearing, the manna raining down from heaven every day, and the actual presence of Jehovah with such great majesty and awe on Mount Sinai. And having seen such miracles they declared openly that Jehovah alone was God. Yet only weeks later, merely because Moses delayed [coming down from the mountain], they asked for molded gods which they could adore. And also after Aaron had made them those people attended them with divine worship through a feast, burnt offerings and sacrifices, and dancing. From this it becomes clear that the worship of many gods remained fixed in their hearts. The fact that this nation was like this, more than any other nation on the entire earth, is also clear in Jeremiah,

Has a nation changed its gods, and My people changed their glory for what does not profit? Be astonished, O heavens, over this, and shudder, be in great trepidation. According to the number of your cities have your gods been, O Judah. Jeremiah 2:11-12, 28.

[6] The character of that nation is also such that they adore external things, and so idols, more than all other nations do; they have no desire whatever to know about internal things. For they are the most avaricious of all nations; and avarice, which with them is such that gold or silver is loved for its own sake and not for the sake of any useful purpose, is an extremely earthly desire. It drags the mind down completely to a physical level and submerges it in it; and it closes interior levels to such an extent that no faith or love whatever from heaven can enter them. This shows how greatly mistaken those people are who believe that that nation will be chosen again, or that the Lord's Church will pass to them again after all others have been cast aside, when in fact you will convert stones to faith in the Lord before you convert them. This belief that the Church will pass to them is again due to many places in the prophetical parts of the Word which speak of their future return. But such people do not know that in those places Judah, Jacob, or Israel is not used to mean that nation, but those among whom the Church resides.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

2 Kings 23

Funda

   

1 The king sent, and they gathered to him all the elders of Judah and of Jerusalem.

2 The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh.

3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.

4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.

5 He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.

6 He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.

7 He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.

8 He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

9 Nevertheless the priests of the high places didn't come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.

10 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

11 He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.

12 The altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat [them] down from there, and cast the dust of them into the brook Kidron.

13 The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.

14 He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.

15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.

16 As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of Yahweh which the man of God proclaimed, who proclaimed these things.

17 Then he said, "What monument is that which I see?" The men of the city told him, "It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel."

18 He said, "Let him be! Let no man move his bones." So they let his bones alone, with the bones of the prophet who came out of Samaria.

19 All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Yahweh] to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.

20 He killed all the priests of the high places that were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.

21 The king commanded all the people, saying, "Keep the Passover to Yahweh your God, as it is written in this book of the covenant."

22 Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

23 but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.

24 Moreover those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.

25 Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

26 Notwithstanding, Yahweh didn't turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.

27 Yahweh said, "I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, 'My name shall be there.'"

28 Now the rest of the acts of Josiah, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?

29 In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and [Pharaoh Necoh] killed him at Megiddo, when he had seen him.

30 His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.

31 Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.

32 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.

33 Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.

34 Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.

35 Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.

36 Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.

37 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.