IBhayibheli

 

Genesis 48

Funda

   

2 Ittəmal i Yaqub itawaṇṇ'as: «Barar nak da Yusəf ad d'iglan da a kay inəy». Iga ddu Yaqub šiɣurad-net har d'iqqim daɣ teṣṣat.

3 Iṇṇa Yaqub i Yusəf: «Məššina əməqqar inifalal i du daɣ əɣrəm wa n Luz (eṣəm-net əmərədda Bet-El) daɣ akal wa n Kanan, iga fall-i albaraka nnet.

4 Inn'i: «A kay əsəssirəwa əsəffələyləyaq qay agaq qay šimattiwen aggotnen agaɣ akal a daɣ təla n əzzurriya nnak har faw.

5 Əmərədda bararan nak win n əššin təgrawa daɣ Masar dat aṣṣa nin bararan in a əmoṣan, wər tan əzlaya əd Ruben əd Šimehon.

6 Aṃaran bararan win təgrawa dəffər win, win di i nnak. Əntanay ad əgrəwan adagar nasan daɣ təkasit s eṣəm ən məqqaran nasan Mənašše d Efraym.

7 As d'əfala aṃadal ən Faḍan-Aram aba anna nak Raxil ɣur-i daɣ əšikəl daɣ akal wa n Kanan harwa wər in newed Efrata. Denda a tat əṇbala daɣ tarrayt n Efrata. Aɣrəm w'as itawaṇṇu əmərədda Betlexem. Amazay wenda ad in iswaḍ Yaqub daɣ maddanəs ən Yusəf, amaran šiṭṭawen-net təssirkam tanat tušaray haras abas ifrag aṇay wəllen. Təzzar iṇṇ' i Yusəf: «Ma əṃosan za win den?» Iṇṇ'as Yusəf: «Bararan in a wa, win di ikfa Məššina da da.» Təzzar iṇṇ'as Yaqub: «Zəhəz i tan du fəl a fall-asan aga albaraka.» Izzəhaz as tan du Yusəf, imməllat asan izalammat tan.

11 Iṇṇa Yaqub i Yusəf: «Wər əɣila a kay ələsa aṇay fadda, əmərədda bararan nak da iṣṣəkn'i tan Məššina.»

12 Ikkas tan du Yusəf daɣ faddan-net, issəjad daɣ aṃadal.

13 Təzzar idkal tan Yusəf iṭṭaf Efraym s əfus-net wa n əɣil fəl ad iggəz zalgat ən Yaqub, amaran idkal tu Mənašše s əfus-net wa n zalgat fəl ad iggəz aɣil ən Yaqub, izzəhaz as tan du.

14 Izzal du Israyil əfus-net wa n əɣil issəwar tu eɣaf n Efraym kuddeɣ as ənta wa ənḍərran. Izammazray ifassan-net fəlas əsəwər a iga wa n zalgat Mənašše kuddeɣ as ənta wa waššaran.

15 Iga fall-assan albaraka-net iṇṇa: «Məššina nin təgeɣ albaraka nak fəl bararan a, Məššina w'as əlkaman marawan nin Ibrahim d Isxaq, Məššina wa iṃosan aṃadan nin ɣur təhut in har azala,

16 Məššina wa di issəfsan daɣ aššar. Əssudəranet eṣəm in d əṣmawan ən marawan in Ibrahim d Isxaq, igatanet daɣ əddənet.

17 As inay Yusəf abba-net as issəwar əfus-net wa n əɣil eɣaf n Efraym wər oggem a wen. Təzzar ibaz əfus n abba-net ikkas t'idu fəl aɣaf n Efraym issəwar tu wa n Mənašše.

18 Iṇṇa Yusəf y abba nnet: «Wərge adi abba nin, wa ənta a waššaran! Səwər əfus nak wa n əɣil eɣaf-net.»

19 Mišan ugay as abba nnet. Iṇṇ'as: «əṣṣana barar in, əṣṣana. Ənta da ad iqqəl tamattay igat, mišan amaḍray-net ad as izar tadawla, iqqəl əzzurriya-net šimattiwen aggotnen.»

20 Əzəl wədi da iga fall-assan albaraka-net iṇna: «Kəl Israyil ad əɣarrin iṣmawan nawan as ətaggin albaraka ad əgannin: «Idkal kay Məššina əmmək as idkal Efraym əd Mənašše». Adi da a fəl izzozar Efraym i Mənašše.

21 Təzzar iṇṇa Yaqub i Yusəf: «Nak ad i iba tarmad mišan Məššina a daɣ-wan iṣṣən, a kawan issuɣəl akal ən marawan nawan.

22 Aṃaran ad ak əššita fəl adagar wa əkfeɣ iməqqaran nak akfaq qay aṃadal wa ərkaba daɣ Kəl Amori əs takoba nin d allaɣ in.»

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6286

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6286. Verses 17-20 And Joseph saw that his father placed his right hand on Ephraim's head, and it was wrong in his eyes; and he grasped his father's hand to remove it from upon Ephraim's head onto Manasseh's head. And Joseph said to his father, Not so, my father, for this is the firstborn; place your right hand on his head. And his father refused, and said, I know, my son, I know; he too will be a people, and he too will become great; but truly his younger brother will become greater than he, and his seed will be the fullness of nations. 1 And he blessed them on this day, saying, In you will Israel bless, saying, May God make you as Ephraim and as Manasseh. And he put Ephraim before Manasseh.

'And Joseph saw that his father placed his right hand on Ephraim's head' means a discernment that he considered truth to occupy the first place. 'And it was wrong in his eyes' means displeasure. 'And he grasped his father's hand' means an influx into the power which his obscure discernment possessed. 'To remove it from upon Ephraim's head onto Manasseh's head' means to divert him from error. 'And Joseph said to his father, Not so, my father, for this is the firstborn' means a perceptible influx regarding good, that the first place belonged to this. 'Place your right hand on his head' means that good should accordingly occupy the first place. 'And his father refused' means non-compliance. 'And said, I know, my son, I know' means that though that is true the appearance is different. 'He too will be a people, and he too will become great' means that truth from good also, thus the celestial man, will be increased. 'But truly his younger brother will become greater than he' means that good from truth, thus the spiritual man, will receive even greater increase. 'And his seed will be the fullness of nations' means that truth - the truth of faith - will be predominant. 'And he blessed them on this day' means Foresight and Providence continuing for ever. 'Saying, In you will Israel bless, saying, May God make you as Ephraim and as Manasseh' means so that its own spiritual may reside in the truth of the understanding and the good of the will. 'And he put Ephraim before Manasseh' means that because he was spiritual he considered truth to occupy the first place.

Imibhalo yaphansi:

1. An expression describing populousness

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.