IBhayibheli

 

Génesis 20

Funda

   

1 De allí partió Abraham a la tierra del mediodía, y se asentó entre Cades y Shur, y peregrinó en Gerar.

2 Y decía Abraham de Sara su mujer: Mi hermana es. Y Abimelec, rey de Gerar, envió y tomó a Sara.

3 Pero Dios vino a Abimelec en sueños de noche, y le dijo: He aquí muerto eres por la mujer que has tomado, la cual es casada con marido.

4 Mas Abimelec no se había llegado a ella, y dijo: Señor, ¿matarás también la gente justa?

5 ¿No me dijo él: Mi hermana es; y ella también dijo: Es mi hermano? Con sencillez de mi corazón, y con limpieza de mis manos he hecho esto.

6 Y le dijo Dios en sueños: Yo también sé que con integridad de tu corazón has hecho esto; y yo también te detuve de pecar contra mí, y así no te permití que la tocases.

7 Ahora, pues, vuelve la mujer a su marido; porque es profeta, y orará por ti, y vivirás. Y si tú no la volvieres, sabe que de cierto morirás, con todo lo que fuere tuyo.

8 Entonces Abimelec se levantó de mañana, y llamó a todos sus siervos, y dijo todas estas palabras en los oídos de ellos; y temieron los hombres en gran manera.

9 Después llamó Abimelec a Abraham y le dijo: ¿Qué nos has hecho? ¿Y en qué pequé yo contra ti, que has atraído sobre mí y sobre mi reino tan gran pecado? Lo que no debiste hacer has hecho conmigo.

10 Y dijo más Abimelec a Abraham: ¿Qué viste para que hicieses esto?

11 Y Abraham respondió: Porque dije para mí : Cierto no hay temor de Dios en este lugar, y me matarán por causa de mi mujer.

12 Y a la verdad también es mi hermana, hija de mi padre, mas no hija de mi madre, y la tomé por mujer.

13 Y fue que, cuando Dios me hizo salir errante de la casa de mi padre, yo le dije: Esta es la merced que tú me harás, que en todos los lugares donde llegáremos, digas de mí: Mi hermano es.

14 Entonces Abimelec tomó ovejas y vacas, y siervos y siervas, y se los dio a Abraham, y le devolvió a Sara su mujer.

15 Y dijo Abimelec: He aquí mi tierra está delante de ti, habita donde bien te pareciere.

16 Y a Sara dijo: He aquí he dado mil monedas de plata a tu hermano; mira que él te es por velo de ojos para todos los que estuvieron contigo, y para con todos; así fue reprendida.

17 Entonces Abraham oró a Dios; y Dios sanó a Abimelec y a su mujer, y a sus siervas, y tuvieron hijos.

18 Porque había del todo cerrado el SEÑOR toda matriz de la casa de Abimelec, a causa de Sara mujer de Abraham.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2531

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2531. 'Therefore I did not allow you to touch her' means that the rational was not consulted at all. This is clear from the meaning of 'allowing to touch' as consulting - as is also the meaning of 'coming near her', verse 4 above, in 2519 - and from the meaning of 'Sarah as a sister', to whom the pronoun 'her' refers here, as the rational, dealt with in 1495, 2508

[2] So that more may be known about the nature of the doctrine of faith, that it is spiritual from a celestial origin, it should be recognized that such doctrine is Divine truth from Divine good, and so is wholly Divine. That which is Divine is beyond comprehension since it surpasses all understanding, even that of angels. Nevertheless this Divine, which in itself is beyond comprehension, is able to flow in by way of the Lord's Divine Human into man's rational. And when it flows into his rational, the way it is received there is determined by the truths that are there. Thus it is received in varying ways, differently from one person to another. To the extent therefore that the truths residing with a person are more genuine, the Divine flowing in is also received more perfectly, and the understanding part of his mind is enlightened.

[3] Present within the Word of the Lord there are truths themselves, but in its literal sense there are truths which have been adapted to the mental grasp of those whose worship is external, while in its internal sense there are truths adapted to those who are internal people, that is, who as regards doctrine and at the same time as regards life are like angels. Their rational is as a result enlightened to such an extent that this enlightenment is compared to the brightness of the stars and of the sun, in Daniel 12:3; Matthew 13:43. This shows how important it is to know and receive interior truths. People can indeed know these truths, but none can possibly receive them except those who are governed by love to the Lord or by faith in Him. For as the Lord is Divine Good, so He is Divine Truth, and therefore doctrine itself, for everything included in the doctrine of true faith has regard to the Lord. It also has regard to the heavenly kingdom and the Church, and to the things that constitute the heavenly kingdom and the Church. But all these are His and are the intermediate ends by means of which the final end, that is, the Lord, is regarded.

[4] That the Lord is doctrine itself as regards truth and good, thus that it is He alone who is regarded in doctrine, He Himself teaches in John,

Jesus said, I am the way, the truth, and the life. John 14:6-7.

Here 'the way' means doctrine, 'the truth' everything that constitutes doctrine, 'the life' good itself which is the life of truth. And that love to Him or faith in Him is that which receives, He also teaches in John,

His own did not receive him. But as many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:11-13.

'The born of God' are those in whom love and, from this, faith are present.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

John 1

Funda

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn't recognize him.

11 He came to his own, and those who were his own didn't receive him.

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

20 He declared, and didn't deny, but he declared, "I am not the Christ."

21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

24 The ones who had been sent were from the Pharisees.

25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

26 John answered them, "I baptize in water, but among you stands one whom you don't know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "come and see."

47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."