IBhayibheli

 

Osija 2

Funda

   

1 Recite braći svojoj: Narode moj; i sestrama svojim: Pomilovana.

2 Prite se s materom svojom, prite se, jer mi nije žena, niti sam joj ja muž; neka odbaci kurvarstva svoja od lica svog, i preljube svoje od dojaka svojih,

3 Da je ne bih svukao golu i učinio je kakva je bila onaj dan kad se rodila, i da je ne bih postavio da bude kao pustinja i obratio je da bude kao zemlja sasušena, i umorio je žeđu.

4 I neću se smilovati na decu njenu, jer su kopilad.

5 Jer se mati njihova kurva, sramoti se roditeljka njihova; jer govori: Ići ću za milosnicima svojim koji mi daju hleb moj i vodu moju, vunu moju i lan moj, ulje moje i piće moje.

6 Zato evo ja ću joj zagraditi put trnjem i zazidaću zidom da ne nađe staza svojih.

7 I trčaće za svojim milosnicima, ali ih neće stignuti; i tražiće ih, ali ih neće naći; pa će reći: Idem da se vratim k prvom mužu svom, jer mi beše bolje onda nego sada.

8 Jer ona ne zna da sam joj ja davao žito i vino i ulje, i umnožavao joj srebro i zlato, od kog načiniše Vala.

9 Zato ću uzeti natrag žito svoje, kad bude vreme, i vino svoje, kad bude vreme, i uzeću vunu svoju i lan svoj, kojim bi pokrivala golotinju svoju.

10 I otkriću rugobu njenu pred milosnicima njenim, i niko je neće izbaviti iz moje ruke.

11 I ukinuću svaku radost njenu, svetkovine njene, mladine njene i subote njene i sve praznike njene.

12 I potrću čokote njene i smokve, za koje govori: Plata su mi, što mi dadoše milosnici moji; i obratiću ih u šumu da ih jede zverje poljsko.

13 I pohodiću na njoj dane valimske, u koje im je kadila i kitila se obocima i grivnama, i išla za svojim milosnicima, i mene zaboravila, govori Gospod.

14 Ali evo, ja ću je primamiti i odvešću je u pustinju, i govoriću s njom lepo.

15 I daću joj vinograde njene od tog mesta, i dolinu Ahor za vrata nadanju, i onde će pevati kao za mladosti svoje i kao kad je išla iz Misira.

16 I tada ćeš me, govori Gospod, zvati: Mužu moj; a nećeš me više zvati: Vale moj.

17 Jer ću ukloniti iz usta njenih imena Valova; i neće im se više pominjati imena.

18 I tada ću im učiniti zavet sa zverjem poljskim i sa pticama nebeskim i s bubinama zemaljskim; i polomiću luk i mač i rat da ih nestane u zemlji, i učiniću da leže bez straha.

19 I zaručiću te sebi doveka, zaručiću te sebi pravdom i sudom i milošću i milosrđem.

20 I zaručiću te sebi verom, i poznaćeš Gospoda.

21 I tada ću se odazvati, govori Gospod, odazvaću se nebesima, a ona će se odazvati zemlji.

22 A zemlja će se odazvati žitu i vinu i ulju, a to će se odazvati Jezraelu.

23 I posejaću je sebi na zemlji, i smilovaću se na Loruhamu, i reći ću Loamiji: Ti si moj narod, i on će reći: Bože moj!

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #609

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

609. Who created heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, signifies the Lord in respect to all things of heaven and the church, interior and exterior. This is evident from the signification of "to create," as being not only to cause to be, but also to be perpetually, by holding it together and sustaining it by the Divine proceeding; for the heavens have had existence and perpetually have existence, that is, subsist by means of the Lord's Divine, which is called the Divine truth united to Divine good. This received by angels makes heaven. Thence it is that when heaven is mentioned the Lord is meant, because heaven, where the angels are, is heaven from the Lord, that is from the Divine proceeding from Him. This, therefore, is what is signified here by "to create." (That "to create," in reference to the church and to men of the church, means to create anew, that is, to regenerate, may be seen above, n. 294.) The above is evident also from the signification of "heaven, earth, and sea, and the things that are in them," as being all things of heaven and the church, interior and exterior. "Heaven, earth, and sea," signify here in particular the higher and the lower heavens, since in the spiritual world the face of things is similar as in the natural world, that is, there are mountains, lands, and seas; the mountains there are the higher heavens, because the angels of those heavens dwell upon mountains, and the land and sea are the lower heavens, for the angels of these heavens dwell below the mountains upon the lands, and as it were in seas (See above, n. 594). Thence it is that the angel who spoke these things was seen "standing upon the earth and the sea." "The earth and the sea and the things that are in them" signify also all things of the church, both interior and exterior, because there are in the church things interior and exterior, as there are in the heavens things higher and lower, and the former correspond to the latter. (That "the sea and the earth," signify the church in respect to its exteriors and interiors, may be seen above, n. 600.) According to the sense of the letter, "heaven, earth, and sea," mean the visible heaven, the habitable earth, and the navigable sea, and "the things therein" mean birds, beasts, and fishes; but that this is not the meaning of these words is evident from this, that John was "in the spirit" when he saw the angel "standing upon the sea and upon the earth;" and what is seen "in the spirit" is seen not in the natural world but in the spiritual world, where also, as has been said just above, there are earths and seas, and angels and spirits in them. But respecting the appearance of the seas in that world, and those who are in them, see above n. 342.

  
Yiya esigabeni / 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.