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IBhayibheli

 

Jezekilj 19

Funda

   

1 A ti nariči za knezovima Izrailjevim;

2 I reci: Šta beše mati tvoja? Lavica; među lavovima ležaše, mlad svoju među lavovima hranjaše.

3 I othrani jedno mlado svoje, i posta lavić, i naučiv se loviti žderaše ljude.

4 I čuše narodi za nj; uhvati se u jamu njihovu, i odvedoše ga u verigama u zemlju misirsku.

5 A ona kad vide gde se nadala, ali joj nada propade, uze jedno mlado svoje, i učini od njega lavića.

6 I on idući među lavovima posta lavić, i nauči se loviti i žderaše ljude.

7 I pozna dvore njihove, i pustošaše gradove njihove tako da opuste zemlja i šta je u njoj od rike njegove.

8 I ustaše na nj narodi iz okolnih zemalja, i razapeše mu mrežu svoju, i uhvati se u jamu njihovu.

9 I metnuše ga u krletku u verigama, i odvedoše ga caru vavilonskom, i metnuše ga u grad da mu se više ne čuje glas po gorama Izrailjevim.

10 Dok beše miran, mati tvoja beše kao vinova loza, posađena kraj vode, rodna i granata beše od mnoge vode.

11 I behu na njoj jaki prutovi za palicu vladalačku, i rastom svojim uzvisi se iznad gustih grana, i bi naočita visinom svojom, mnoštvom grana svojih.

12 Ali bi iščupana u gnevu i na zemlju bačena, i ustoka osuši rod njen; polomiše se i posušiše se jaki prutovi njeni; oganj ih proždre.

13 A sada je posađena u pustinji, u zemlji suvoj i bezvodnoj.

14 I izađe oganj iz pruta grana njenih i proždre rod njen da nema na njoj pruta jakog za palicu vladalačku. To je naricanje, i biće naricanje.

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #343

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

343. Holding back the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. This symbolizes the Lord's holding back and restraining a closer and thus stronger influx into the lower regions where good people were attached to evil ones.

It must be known that a last judgment takes place when evil people multiply below the heavens in the world of spirits, and this to such a degree that angels in the heavens cannot continue in the state of their love and wisdom, as they are then without a support and foundation. Since this results from a multiplication of evil people below, therefore in order to preserve the angels' state, the Lord flows in more and more strongly with His Divinity, and this continually until no influx can preserve them unless the evil people below are separated from the good. This is accomplished by a subsidence and closing in of the heavens, with a consequently stronger influx, until the evil cannot bear it. And at that point the evil flee away and cast themselves into hell.

This, too, is what is symbolized in the preceding chapter by the statement, "They said to the mountains and rocks, 'Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?'" (Revelation 6:16-17)

[2] Now for the exposition:

The four winds symbolize an influx of the heavens. The earth, the sea, and every tree symbolize all the lower regions and all that they contain - the earth and sea symbolizing all the lower regions, and every tree all that they contain.

That a wind symbolizes influx - properly speaking, the influx of truth into the intellect - can be seen from the following passages:

Thus says the Lord Jehovih, "Come from the four winds, O breath, and breathe on these slain, that they may live." (Ezekiel 37:9-10)

(There appeared four chariots to which were harnessed four horses.) These are the four winds of the heavens... (Zechariah 6:1-5)

You must be born again. The wind blows where it wishes, and... cannot tell where it comes from and where it goes. (John 3:7-8)

The Maker of the earth... prepares the world by His wisdom... He brings the wind out of His treasuries. (Jeremiah 10:12-13; 51:15-16, cf. Psalms 135:7)

He causes His wind to blow, and the waters flow. He declares His Word..., His statutes and His judgments... (Psalms 147:18-19)

It praises Jehovah..., the stormy wind, doing His Word... (Psalms 148:7-8)

(Jehovah) makes His angels winds... (Psalms 104:4)

(Jehovah) rode... upon the wings of the wind. (Psalms 18:10, cf. 104:3)

The wings of the wind are Divine truths that flow in. The Lord is therefore called "the breath of our nostrils" (Lamentations 4:20), and we are told that He "breathed into (Adam's) nostrils the breath of life" (Genesis 2:7); moreover, that "He breathed on (the Disciples) and said..., "Receive the Holy Spirit" (John 20:21-22). The Holy Spirit is the Divine truth emanating from the Lord, the influx of which into the Disciples was represented and thus symbolized by the Lord's breathing on them.

[3] A wind and breathing symbolize the influx of Divine truth into the intellect, owing to the correspondence of the lungs with the intellect, a treatment of which may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 371-429.

Since a closer and stronger Divine influx through the heavens dispels truths in the case of evil people, therefore a wind symbolizes the dispersion of truth in them, and thus their conjunction with hell and perishing - as may be seen from the following passages:

I will bring upon Elam the four winds from the four ends of heaven and scatter him. (Jeremiah 49:36)

You shall scatter them, that the wind may carry them away and the storm disperse them. (Isaiah 41:16)

The breath of Jehovah, like a stream of brimstone, sets them on fire. (Isaiah 30:33)

The workers of iniquity... perish by the breathing of God, and by the breath of His nostrils they are consumed. (Job 4:8-9)

...the foundations of the world were uncovered at the rebuke (of Jehovah), at the blast of the breath of Your nostrils. (Psalms 18:15)

I saw in my vision..., and behold, the four winds... were rushing upon the Great Sea. And four beasts came up... (Daniel 7:2-3ff.)

...from a storm of Jehovah has gone forth fury... It will rush upon the head of the wicked. (Jeremiah 23:19; 30:23)

O my God..., ...pursue them with Your storm, ...frighten them with Your tempest. (Psalms 83:13, 15)

(Jehovah's) way in the storm and in the tempest... (Nahum 1:3)

And so also elsewhere, as in Jeremiah 25:32, Ezekiel 13:13, Hosea 8:7, Amos 1:14, Zechariah 9:14, Psalms 11:6; 50:3; 55:8, and Psalms 107, where we read:

...He commands the stormy wind to blow... (God) causes the storm to subside, so that its waves are still. (Psalms 107:25, 29)

[4] It is apparent from this what is symbolically meant in the spiritual sense by the following:

(Jesus in the boat) rebuked the wind, and said to the sea, ."..be still!" And... there was a... calm. (Mark 4:39, cf. Luke 8:23-24)

The sea here symbolizes hell, and the wind an influx from it.

A strong influx, too, is symbolically meant by the east wind in Ezekiel 17:10, Jeremiah 18:17, Ezekiel 19:12, Hosea 13:15, Psalms 48:7. And by that same wind which dried up the Red Sea (Exodus 14:21), regarding which Moses said:

At the blast of Your nostrils the waters were heaped up... You blew with Your wind, the sea covered them. (Exodus 15:8, 10)

It can now be seen from this that holding back the four winds of the earth, that the wind should not blow on the earth, symbolizes the holding back and restraining of a closer and thus stronger influx into the lower regions.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

IBhayibheli

 

Daniel 6

Funda

   

1 It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;

2 and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.

3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.

4 Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.

5 Then these men said, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

6 Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.

7 All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn't alter.

9 Therefore king Darius signed the writing and the decree.

10 When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.

11 Then these men assembled together, and found Daniel making petition and supplication before his God.

12 Then they came near, and spoke before the king concerning the king's decree: Haven't you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn't alter.

13 Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn't respect you, O king, nor the decree that you have signed, but makes his petition three times a day.

14 Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.

15 Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.

17 A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.

19 Then the king arose very early in the morning, and went in haste to the den of lions.

20 When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?

21 Then Daniel said to the king, O king, live forever.

22 My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.

23 Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

24 The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces, before they came to the bottom of the den.

25 Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

26 I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, His kingdom that which shall not be destroyed; and his dominion shall be even to the end.

27 He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

   

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