IBhayibheli

 

Daniel 1

Funda

1 No ano terceiro do reinado de Jeoiaquim, rei de Judá, veio Nabucodonozor, rei de Babilônia, a Jerusalém, e a sitiou.

2 E o Senhor lhe entregou nas mãos a Jeoiaquim, rei de Judá, e uma parte dos vasos da casa de Deus; e ele os levou para a terra de Sinar, para a casa do seu Deus; e os pôs na casa do tesouro do seu Deus.

3 Então disse o rei a Aspenaz, chefe dos seus eunucos que trouxesse alguns dos filhos de Israel, dentre a linhagem real e dos nobres,

4 jovens em quem não houvesse defeito algum, de bela aparência, dotados de sabedoria, inteligência e instrução, e que tivessem capacidade para assistirem no palácio do rei; e que lhes ensinasse as letras e a língua dos caldeus.

5 E o rei lhes determinou a porção diária das iguarias do rei, e do vinho que ele bebia, e que assim fossem alimentados por três anos; para que no fim destes pudessem estar diante do rei.

6 Ora, entre eles se achavam, dos filhos de Judá, Daniel, Hananias, Misael e Azarias.

7 Mas o chefe dos eunucos lhes pôs outros nomes, a saber: a Daniel, o de Beltessazar; a Hananias, o de Sadraque; a Misael, o de Mesaque; e a Azarias, o de Abednego.

8 Daniel, porém, propôs no seu coração não se contaminar com a porção das iguarias do rei, nem com o vinho que ele bebia; portanto pediu ao chefe dos eunucos que lhe concedesse não se contaminar.

9 Ora, Deus fez com que Daniel achasse graça e misericórdia diante do chefe dos eunucos.

10 E disse o chefe dos eunucos a Daniel: Tenho medo do meu senhor, o rei, que determinou a vossa comida e a vossa bebida; pois veria ele os vossos rostos mais abatidos do que os dos outros jovens da vossa idade? Assim poríeis em perigo a minha cabeça para com o rei.

11 Então disse Daniel ao despenseiro a quem o chefe dos eunucos havia posto sobre Daniel, Hananias, Misael e Azarias:

12 Experimenta, peço-te, os teus servos dez dias; e que se nos dêem legumes a comer e água a beber.

13 Então se examine na tua presença o nosso semblante e o dos jovens que comem das iguarias reais; e conforme vires procederás para com os teus servos.

14 Assim ele lhes atendeu o pedido, e os experimentou dez dias.

15 E, ao fim dos dez dias, apareceram os seus semblantes melhores, e eles estavam mais gordos do que todos os jovens que comiam das iguarias reais.

16 Pelo que o despenseiro lhes tirou as iguarias e o vinho que deviam beber, e lhes dava legumes.

17 Ora, quanto a estes quatro jovens, Deus lhes deu o conhecimento e a inteligência em todas as letras e em toda a sabedoria; e Daniel era entendido em todas as visões e todos os sonhos.

18 E ao fim dos dias, depois dos quais o rei tinha ordenado que fossem apresentados, o chefe dos eunucos os apresentou diante de Nabucodonozor.

19 Então o rei conversou com eles; e entre todos eles não foram achados outros tais como Daniel, Hananias, Misael e Azarias; por isso ficaram assistindo diante do rei.

20 E em toda matéria de sabedoria e discernimento, a respeito da qual lhes perguntou o rei, este os achou dez vezes mais doutos do que todos os magos e encantadores que havia em todo o seu reino.

21 Assim Daniel continuou até o primeiro ano do rei Ciro.

Amazwana

 

Eunuch

  

A eunuch (Isaiah 56:3, 5) denotes the natural man as to good, and the "son of the stranger" denotes the natural man as to truth.

In Matthew 19:12, this signifies people who are subjects of the celestial marriage.

(Izinkomba: Arcana Coelestia 5081; Isaiah 56)


Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #674

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

674. There was a great earthquake, signifies a notable change of state of the interiors with those who are of the church. This is evident from the signification of "a great earthquake," as being a notable change of the state of the church; for the "earth" signifies the church, "quaking" change of state, and "great" what is notable. (That an "earthquake" signifies in the Word a change of state of the church, see above, n. 400, 499.)

[2] The change of state in respect to the truths and goods of the church evidently sprang from causes that are described in the preceding verse, that is, because the two witnesses that had been killed and restored to life went up by command into heaven in the cloud, and their enemies beheld them. Thence it may be seen that the cause of this was the separation of the good from the evil, as has been shown in the preceding articles, where the going up of the two witnesses is explained. But this cannot be presented to the understanding unless it first be told how things are in the spiritual world; for the things described in this verse, namely, that "there was a great earthquake, and the tenth part of the city fell, and there were killed in the earthquake names of men seven thousand, and the rest became afraid and gave glory to the God of heaven," are things that take place, and in fact have already taken place at the time when the Last Judgement was at hand, but in the spiritual world, and not in the natural world; for when the good there are to be separated from the evil, and the good are to be protected from being harmed by the evil, then the good are taken away from the societies and the evil are left, according to the Lord's words in Matthew:

Two [men] shall be in the field, one shall be taken, the other shall be left; two [women] shall be grinding, one shall be taken, the other shall be left (Matthew 24:40, 41).

This may be seen explained in the Arcana Coelestia 4334, 4335). When the good are taken away there occurs in the societies in which the good and evil had been together, a notable change in respect to the things that pertain to the church.

[3] But the cause of this change shall be further disclosed. In the spiritual world there is a communication of all affections, and sometimes of thoughts; and within each society there is a general communication, extending itself from the middle of the society in every direction even to the boundaries, much as light spreads forth from a center to the circumferences. The variations and changes of the affections that arise from this communication and its extension spring from an influx of the affections from other societies, either above or at the sides, also from the newcomers that enter the society, and also from a few or many being taken away from the society.

[4] The societies upon which the Last Judgment came consisted both of the good and of the evil, but of such evil as were interiorly but not exteriorly opposed to the goods of love and the truths of doctrine; for exteriorly these were able to act rightly and justly and to speak piously and truly, not however for the sake of the right, of justice, of piety, and of truth, but from habit acquired in the world, for the sake of fame, glory, honor, gain, and the various delights of the natural loves, also on account of the laws and their penalties. For this reason, although they were interiorly evil, yet they could be together with those who were both exteriorly and interiorly good. When, therefore, the good were to be separated from those who merely appeared good in external form, their external good vanished, and their internal evil appeared; for they were held in that external good by communication with those within the same society who were not only exteriorly but also interiorly good, as has been said above. So when external good was taken away from the evil their interiors were opened; and these were full of mere evil and filthy things, which made evident of what quality they were in themselves. Such, then, is what is meant in particular by "the two witnesses going up by command into heaven in the cloud, and their enemies beholding them;" and here that "in that hour there was a great earthquake," namely, that when that state came a notable change took place in respect to those things that pertain to the church.

  
Yiya esigabeni / 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.