9928. 'That he may not die' means so that what is representative, and the joining to heaven through it, may not be lost. This is clear from the meaning of 'dying', when the subject is Aaron and his office, as the demise of things that are representative and consequently of the joining to heaven. For Aaron represented the Lord, while his office represented the whole work of salvation, and - on man's part - worship. This worship, as has been shown extensively before, was representative, and through representative worship a joining to heaven was effected, see the places referred to in 9320 (end). It has also been shown what a representative of the Church among the Israelite and Jewish nation was, in 9280, as well as 9457, 9481, 9576, 9577, and that the Lord and heaven were joined to mankind at that time through things that were representative, 9481. So it was also that Aaron wore garments that represented heavenly realities whenever he performed sacred duties, and that if he did otherwise he would die. Especially would he die if he went to perform sacred duties and the people were not aware of it; for with the people that which was representative of the Church existed, and with Aaron that which was representative of the Lord, the Source and the Object of all worship.

1295. That 'one man said to the next' means that this was started, that is, men started it, follows from the train of thought. This verse is dealing with the third state of the Church when falsities began to reign, in particular the falsities that arise from evil desires. There are two sources of falsities, the first being ignorance of the truth, the second evil desires. Falsity that arises from ignorance of the truth is not so harmful as falsity arising from evil desires, for the falsity of ignorance is the outcome either of having been so taught since early childhood, or of having been so preoccupied with various pursuits that one has never looked into whether something is true, or of not having been competent enough to judge what is true and what is false. Falsities that are the product of such ignorance do little harm provided that the person has not confirmed himself much in them, and so has not, on the instigation of some evil desire or other, persuaded himself to the point of defending those falsities. If he has he so intensifies the cloud of ignorance and converts it into darkness that he is incapable of seeing the truth.

[2] But falsity from evil desires comes into being when the origin of falsity is evil desire, that is, self-love and love of the world, as when somebody takes some point of doctrine, preaches it to captivate and take control of people's minds, and explains or twists that point of doctrine to his own advantage, and confirms it both by reasonings based on facts, and from the literal sense of the Word. The worship that results from this is unholy, however holy it may appear outwardly. For inwardly it is not worship of the Lord but worship of self. Nor does such a person acknowledge any truth, except insofar as he can explain it to his own advantage. Such worship is what is meant by 'Babel'. But the situation is different with people who, though born and brought up in such worship, do not know that it is falsity, and lead charitable lives. Their ignorance has innocence within it, and their worship has the good flowing from charity within it. The unholiness of worship is attributable not so much to the actual worship as to the nature of the worshipper.