IBhayibheli

 

Genesis 29

Funda

   

1 και εξαρας ιακωβ τους ποδας επορευθη εις γην ανατολων προς λαβαν τον υιον βαθουηλ του συρου αδελφον δε ρεβεκκας μητρος ιακωβ και ησαυ

2 και ορα και ιδου φρεαρ εν τω πεδιω ησαν δε εκει τρια ποιμνια προβατων αναπαυομενα επ' αυτου εκ γαρ του φρεατος εκεινου εποτιζον τα ποιμνια λιθος δε ην μεγας επι τω στοματι του φρεατος

3 και συνηγοντο εκει παντα τα ποιμνια και απεκυλιον τον λιθον απο του στοματος του φρεατος και εποτιζον τα προβατα και απεκαθιστων τον λιθον επι το στομα του φρεατος εις τον τοπον αυτου

4 ειπεν δε αυτοις ιακωβ αδελφοι ποθεν εστε υμεις οι δε ειπαν εκ χαρραν εσμεν

5 ειπεν δε αυτοις γινωσκετε λαβαν τον υιον ναχωρ οι δε ειπαν γινωσκομεν

6 ειπεν δε αυτοις υγιαινει οι δε ειπαν υγιαινει και ιδου ραχηλ η θυγατηρ αυτου ηρχετο μετα των προβατων

7 και ειπεν ιακωβ ετι εστιν ημερα πολλη ουπω ωρα συναχθηναι τα κτηνη ποτισαντες τα προβατα απελθοντες βοσκετε

8 οι δε ειπαν ου δυνησομεθα εως του συναχθηναι παντας τους ποιμενας και αποκυλισωσιν τον λιθον απο του στοματος του φρεατος και ποτιουμεν τα προβατα

9 ετι αυτου λαλουντος αυτοις και ραχηλ η θυγατηρ λαβαν ηρχετο μετα των προβατων του πατρος αυτης αυτη γαρ εβοσκεν τα προβατα του πατρος αυτης

10 εγενετο δε ως ειδεν ιακωβ την ραχηλ θυγατερα λαβαν αδελφου της μητρος αυτου και τα προβατα λαβαν αδελφου της μητρος αυτου και προσελθων ιακωβ απεκυλισεν τον λιθον απο του στοματος του φρεατος και εποτισεν τα προβατα λαβαν του αδελφου της μητρος αυτου

11 και εφιλησεν ιακωβ την ραχηλ και βοησας τη φωνη αυτου εκλαυσεν

12 και ανηγγειλεν τη ραχηλ οτι αδελφος του πατρος αυτης εστιν και οτι υιος ρεβεκκας εστιν και δραμουσα απηγγειλεν τω πατρι αυτης κατα τα ρηματα ταυτα

13 εγενετο δε ως ηκουσεν λαβαν το ονομα ιακωβ του υιου της αδελφης αυτου εδραμεν εις συναντησιν αυτω και περιλαβων αυτον εφιλησεν και εισηγαγεν αυτον εις τον οικον αυτου και διηγησατο τω λαβαν παντας τους λογους τουτους

14 και ειπεν αυτω λαβαν εκ των οστων μου και εκ της σαρκος μου ει συ και ην μετ' αυτου μηνα ημερων

15 ειπεν δε λαβαν τω ιακωβ οτι γαρ αδελφος μου ει ου δουλευσεις μοι δωρεαν απαγγειλον μοι τις ο μισθος σου εστιν

16 τω δε λαβαν δυο θυγατερες ονομα τη μειζονι λεια και ονομα τη νεωτερα ραχηλ

17 οι δε οφθαλμοι λειας ασθενεις ραχηλ δε καλη τω ειδει και ωραια τη οψει

18 ηγαπησεν δε ιακωβ την ραχηλ και ειπεν δουλευσω σοι επτα ετη περι ραχηλ της θυγατρος σου της νεωτερας

19 ειπεν δε αυτω λαβαν βελτιον δουναι με αυτην σοι η δουναι με αυτην ανδρι ετερω οικησον μετ' εμου

20 και εδουλευσεν ιακωβ περι ραχηλ ετη επτα και ησαν εναντιον αυτου ως ημεραι ολιγαι παρα το αγαπαν αυτον αυτην

21 ειπεν δε ιακωβ προς λαβαν αποδος την γυναικα μου πεπληρωνται γαρ αι ημεραι μου οπως εισελθω προς αυτην

22 συνηγαγεν δε λαβαν παντας τους ανδρας του τοπου και εποιησεν γαμον

23 και εγενετο εσπερα και λαβων λαβαν λειαν την θυγατερα αυτου εισηγαγεν αυτην προς ιακωβ και εισηλθεν προς αυτην ιακωβ

24 εδωκεν δε λαβαν λεια τη θυγατρι αυτου ζελφαν την παιδισκην αυτου αυτη παιδισκην

25 εγενετο δε πρωι και ιδου ην λεια ειπεν δε ιακωβ τω λαβαν τι τουτο εποιησας μοι ου περι ραχηλ εδουλευσα παρα σοι και ινα τι παρελογισω με

26 ειπεν δε λαβαν ουκ εστιν ουτως εν τω τοπω ημων δουναι την νεωτεραν πριν η την πρεσβυτεραν

27 συντελεσον ουν τα εβδομα ταυτης και δωσω σοι και ταυτην αντι της εργασιας ης εργα παρ' εμοι ετι επτα ετη ετερα

28 εποιησεν δε ιακωβ ουτως και ανεπληρωσεν τα εβδομα ταυτης και εδωκεν αυτω λαβαν ραχηλ την θυγατερα αυτου αυτω γυναικα

29 εδωκεν δε λαβαν ραχηλ τη θυγατρι αυτου βαλλαν την παιδισκην αυτου αυτη παιδισκην

30 και εισηλθεν προς ραχηλ ηγαπησεν δε ραχηλ μαλλον η λειαν και εδουλευσεν αυτω επτα ετη ετερα

31 ιδων δε κυριος οτι μισειται λεια ηνοιξεν την μητραν αυτης ραχηλ δε ην στειρα

32 και συνελαβεν λεια και ετεκεν υιον τω ιακωβ εκαλεσεν δε το ονομα αυτου ρουβην λεγουσα διοτι ειδεν μου κυριος την ταπεινωσιν νυν με αγαπησει ο ανηρ μου

33 και συνελαβεν παλιν λεια και ετεκεν υιον δευτερον τω ιακωβ και ειπεν οτι ηκουσεν κυριος οτι μισουμαι και προσεδωκεν μοι και τουτον εκαλεσεν δε το ονομα αυτου συμεων

34 και συνελαβεν ετι και ετεκεν υιον και ειπεν εν τω νυν καιρω προς εμου εσται ο ανηρ μου ετεκον γαρ αυτω τρεις υιους δια τουτο εκαλεσεν το ονομα αυτου λευι

35 και συλλαβουσα ετι ετεκεν υιον και ειπεν νυν ετι τουτο εξομολογησομαι κυριω δια τουτο εκαλεσεν το ονομα αυτου ιουδα και εστη του τικτειν

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2723

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2723. But in regard to Beersheba—“Beersheba” signifies the state and quality of the doctrine, namely, that it is Divine and it is that to which what is of human reason is adjoined-as is evident from the series of things treated of from verse 22 this verse (see n. 2613, 2614); and also from the signification of the word itself in the original language, which is “the well of the oath,” and “of seven.” That a “well” is the doctrine of faith may be seen above (n. 2702, 2720); that an “oath” is conjunction (n. 2720); and that a “covenant made by an oath,” has the same meaning (n. 1996, 2003, 2021, 2037); and that “seven” denotes what is holy and thus Divine (n. 395, 433, 716, 881); from all which it is evident that “Beersheba” signifies doctrine which is in itself Divine together with things of human reason or appearances adjoined.

[2] That the name Beersheba comes from all this is manifest from Abraham’s words:

Because these seven ewe lambs shalt thou take from my hand, that it may be a witness unto me that I have digged this well; therefore he called that place Beersheba, because there they sware both of them; and they struck a covenant in Beersheba (Genesis 21:30-32).

In like manner from Isaac’s words in chapter 26:

It came to pass on that day that Isaac’s servants came and told him concerning the well which they had digged, and said unto him, We have found water; and he called it Shibah (an “oath” and “seven”); therefore the name of the city is Beersheba unto this day (Genesis 26:32-33).

There also wells are spoken of about which there was contention with Abimelech, and a covenant with him is treated of; and by “Beersheba” are signified the things of human reason again adjoined to the doctrine of faith; and because they are again adjoined, and the doctrine thus became adapted to human comprehension, it is called a “city” (that a “city” signifies doctrine in its complex may be seen above, n. 402, 2268, 2450, 2451). Moreover Beersheba is mentioned with a similar signification as to the internal sense in other places (Genesis 22:19; 26:22-23; 28:10; 46:1, 5; Josh. 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3; and also in the opposite sense, Amos 5:5; 8:13-14).

[3] The extension of the celestial and spiritual things belonging to doctrine is signified in the internal sense, where the extent of the land of Canaan is described by the expression “from Dan even to Beersheba;” for by the land of Canaan is signified the Lord’s kingdom, and also His church, consequently the celestial and spiritual things of doctrine; as in the book of Judges:

All the sons of Israel went out, and the congregation was assembled as one man from Dan even to Beersheba (Judg. 20:1).

In the book of Samuel:

All Israel from Dan even to Beersheba (1 Samuel 3:20).

And again:

To transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba (2 Samuel 3:10).

And again:

Hushai said to Absalom, Let all Israel be gathered together, from Dan even unto Beersheba (2 Samuel 17:11).

And again:

David told Joab to go through all the tribes of Israel from Dan even to Beersheba (2 Samuel 24:2, 7).

And again:

There died of the people from Dan even to Beersheba seventy thousand men (2 Samuel 24:15).

In the book of Kings:

Judah dwelt under his vine and under his fig-tree, from Dan even to Beersheba, all the days of Solomon (1 Kings 4:25).

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

IBhayibheli

 

2 Samuel 24

Funda

   

1 Again the anger of Yahweh was kindled against Israel, and he moved David against them, saying, "Go, number Israel and Judah."

2 The king said to Joab the captain of the army, who was with him, "Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and number the people, that I may know the sum of the people."

3 Joab said to the king, "Now may Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?"

4 Notwithstanding, the king's word prevailed against Joab, and against the captains of the army. Joab and the captains of the army went out from the presence of the king, to number the people of Israel.

5 They passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and to Jazer:

6 then they came to Gilead, and to the land of Tahtim Hodshi; and they came to Dan Jaan, and around to Sidon,

7 and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beersheba.

8 So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.

9 Joab gave up the sum of the numbering of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men.

10 David's heart struck him after that he had numbered the people. David said to Yahweh, "I have sinned greatly in that which I have done. But now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly."

11 When David rose up in the morning, the word of Yahweh came to the prophet Gad, David's seer, saying,

12 "Go and speak to David, 'Thus says Yahweh, "I offer you three things. Choose one of them, that I may do it to you."'"

13 So Gad came to David, and told him, and said to him, "Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now answer, and consider what answer I shall return to him who sent me."

14 David said to Gad, "I am in distress. Let us fall now into the hand of Yahweh; for his mercies are great. Let me not fall into the hand of man."

15 So Yahweh sent a pestilence on Israel from the morning even to the appointed time; and there died of the people from Dan even to Beersheba seventy thousand men.

16 When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed the people, "It is enough. Now stay your hand." The angel of Yahweh was by the threshing floor of Araunah the Jebusite.

17 David spoke to Yahweh when he saw the angel who struck the people, and said, "Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father's house."

18 Gad came that day to David, and said to him, "Go up, build an altar to Yahweh on the threshing floor of Araunah the Jebusite."

19 David went up according to the saying of Gad, as Yahweh commanded.

20 Araunah looked out, and saw the king and his servants coming on toward him. Then Araunah went out, and bowed himself before the king with his face to the ground.

21 Araunah said, "Why has my lord the king come to his servant?" David said, "To buy your threshing floor, to build an altar to Yahweh, that the plague may be stopped from afflicting the people."

22 Araunah said to David, "Let my lord the king take and offer up what seems good to him. Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:

23 all this, king, does Araunah give to the king." Araunah said to the king, "May Yahweh your God accept you."

24 The king said to Araunah, "No; but I will most certainly buy it from you for a price. I will not offer burnt offerings to Yahweh my God which cost me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.

25 David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.