IBhayibheli

 

Leviticus 21

Funda

   

1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἶπον-VB--AAD2S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM υἱός-N2--DPM *ἀαρών-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἐν-P ὁ- A--DPF ψυχή-N1--DPF οὐ-D μιαίνω-VC--FPI3P ἐν-P ὁ- A--DSN ἔθνος-N3E-DSN αὐτός- D--GPM

2 ἀλλά-C ἤ-C ἐν-P ὁ- A--DSM οἰκεῖος-A1A-DSM ὁ- A--DSM ἐγγύς-D αὐτός- D--GPM ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF καί-C υἱός-N2--DPM καί-C θυγάτηρ-N3--DPF ἐπί-P ἀδελφός-N2--DSM

3 καί-C ἐπί-P ἀδελφή-N1--DSF παρθένος-N2--DSF ὁ- A--DSF ἐγγίζω-V1--PAPDSF αὐτός- D--DSM ὁ- A--DSF μή-D ἐκδίδωμι-VM--XPPDSF ἀνήρ-N3--DSM ἐπί-P οὗτος- D--DPM μιαίνω-VC--FPI3S

4 οὐ-D μιαίνω-VC--FPI3S ἐξάπινα-D ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM εἰς-P βεβήλωσις-N3I-ASF αὐτός- D--GSM

5 καί-C φαλάκρωμα-N3M-ASN οὐ-D ξυράω-VC--FPI2P ὁ- A--ASF κεφαλή-N1--ASF ἐπί-P νεκρός-N2--DSM καί-C ὁ- A--ASF ὄψις-N3I-ASF ὁ- A--GSM πώγων-N3W-GSM οὐ-D ξυράω-VF--FMI3P καί-C ἐπί-P ὁ- A--APF σάρξ-N3K-APF αὐτός- D--GPM οὐ-D κατατέμνω-VF2-FAI3P ἐντομίς-N3D-APF

6 ἅγιος-A1A-NPM εἰμί-VF--FMI3P ὁ- A--DSM θεός-N2--DSM αὐτός- D--GPM καί-C οὐ-D βεβηλόω-VF--FAI3P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM ὁ- A--APF γάρ-X θυσία-N1A-APF κύριος-N2--GSM δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM αὐτός- D--NPM προςφέρω-V1--PAI3P καί-C εἰμί-VF--FMI3P ἅγιος-A1A-NPM

7 γυνή-N3K-ASF πόρνη-N1--ASF καί-C βεβηλόω-VM--XPPASF οὐ-D λαμβάνω-VF--FMI3P καί-C γυνή-N3K-ASF ἐκβάλλω-VM--XPPASF ἀπό-P ἀνήρ-N3--GSM αὐτός- D--GSF ἅγιος-A1A-NSM εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM αὐτός- D--GSM

8 καί-C ἁγιάζω-VF--FAI3S αὐτός- D--ASM ὁ- A--APN δῶρον-N2N-APN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP οὗτος- D--NSM προςφέρω-V1--PAI3S ἅγιος-A1A-NSM εἰμί-VF--FMI3S ὅτι-C ἅγιος-A1A-NSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

9 καί-C θυγάτηρ-N3--NSF ἄνθρωπος-N2--GSM ἱερεύς-N3V-GSM ἐάν-C βεβηλόω-VC--APS3S ὁ- A--GSN ἐκπορνεύω-VA--AAN ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF αὐτός- D--NSF βεβηλόω-V4--PAI3S ἐπί-P πῦρ-N3--GSN κατακαίω-VC--FPI3S

10 καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM μέγας-A1P-NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--GSM ἐπιχέω-VM--XPPGSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSM χριστός-A1--GSM καί-C τελειόω-VM--XPPGSM ἐνδύω-VA--AMN ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--ASF κεφαλή-N1--ASF οὐ-D ἀποκιδαρόω-VF--FAI3S καί-C ὁ- A--APN ἱμάτιον-N2N-APN οὐ-D διαῥήγνυμι-VF--FAI3S

11 καί-C ἐπί-P πᾶς-A1S-DSF ψυχή-N1--DSF τελευτάω-VX--XAPDSF οὐ-D εἰςἔρχομαι-VF--FMI3S ἐπί-P πατήρ-N3--DSM αὐτός- D--GSM οὐδέ-C ἐπί-P μήτηρ-N3--DSF αὐτός- D--GSM οὐ-D μιαίνω-VC--FPI3S

12 καί-C ἐκ-P ὁ- A--GPN ἅγιος-A1A-GPN οὐ-D ἐκἔρχομαι-VF--FMI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἁγιάζω-VT--XPPASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ὁ- A--NSN ἅγιος-A1A-NSN ἔλαιον-N2N-NSN ὁ- A--NSN χριστός-A1--NSN ὁ- A--GSM θεός-N2--GSM ἐπί-P αὐτός- D--DSM ἐγώ- P--NS κύριος-N2--NSM

13 οὗτος- D--NSM γυνή-N3K-ASF παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S

14 χήρα-N1A-ASF δέ-X καί-C ἐκβάλλω-VM--XPPASF καί-C βεβηλόω-VM--XPPASF καί-C πόρνη-N1--ASF οὗτος- D--APF οὐ-D λαμβάνω-VF--FMI3S ἀλλά-C ἤ-C παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S γυνή-N3K-ASF

15 καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--ASM

16 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

17 εἶπον-VB--AAD2S *ἀαρών-N---DSM ἄνθρωπος-N2--NSM ἐκ-P ὁ- A--GSN γένος-N3E-GSN σύ- P--GS εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP τίς- I--DSM ἐάν-C εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-V1--PAN ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM

18 πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S ἄνθρωπος-N2--NSM χωλός-A1--NSM ἤ-C τυφλός-A1--NSM ἤ-C κολοβόριν-A3--NSM ἤ-C ὠτότμητος-A1B-NSM

19 ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM σύντριμμα-N3M-NSN χείρ-N3--GSF ἤ-C σύντριμμα-N3M-NSN πούς-N3D-GSM

20 ἤ-C κυρτός-A1--NSM ἤ-C ἔφηλος-A1B-NSM ἤ-C πτίλος-A1--NSM ὁ- A--APM ὀφθαλμός-N2--APM ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM ψώρα-N1A-NSF ἄγριος-A1A-NSF ἤ-C λειχήν-N3N-NSM ἤ-C μόνορχις-N3I-NSM

21 πᾶς-A3--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *ἀαρών-N---GSM ὁ- A--GSM ἱερεύς-N3V-GSM οὐ-D ἐγγίζω-VF2-FAI3S ὁ- A--GSN προςφέρω-VB--AAN ὁ- A--APF θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM σύ- P--GS ὅτι-C μῶμος-N2--NSM ἐν-P αὐτός- D--DSM ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-VB--AAN

22 ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἐσθίω-VF--FMI3S

23 πλήν-D πρός-P ὁ- A--ASN καταπέτασμα-N3M-ASN οὐ-D προςἔρχομαι-VF--FMI3S καί-C πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D ἐγγίζω-VF2-FAI3S ὅτι-C μῶμος-N2--ASM ἔχω-V1--PAI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἅγιος-A1A-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

24 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10075

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10075. And the right hind quarter. That this signifies inmost good, is evident from the signification of “the right hind quarter,” as being inmost good. That “the right hind quarter” denotes inmost good is because the hind quarters of animals signify the same as the loins and thighs with man, and the loins and thighs with man signify conjugial love, and from this the good of celestial love, which good is the good of the inmost heaven (see n. 3021, 4277, 4280, 4575, 5050-5062, 9961), and the right loin and thigh signify the inmost good there; for the things which are on man’s right signify by correspondence the good from which is truth, and those which are on his left the truth through which is good; and consequently those which are in the middle signify the conjunction of both, that is, of good and truth. From this it can also be seen that the hind quarters are the hinder parts of the animal, where its genitals are, and not the fore parts, for these are called the “breast.” As the right hind quarter signifies inmost or celestial good, therefore when it was taken from the sacrifice and given to Aaron, it was called his “anointing.”

In Moses:

The right hind quarter shall ye give an uplifting to the priest from your eucharistic sacrifices. The breast of waving and the hind quarter of uplifting have I taken from among the sons of Israel of their eucharistic sacrifices, and I have given them to Aaron the priest and his sons for a statute forever. This is the anointing of Aaron and the anointing of his sons from the fire-offerings of Jehovah (Leviticus 7:32, 34-35).

The breast and the hind quarter are called the “anointing” by reason of the representation of spiritual and celestial good; for from correspondence the “breast” signifies spiritual good, which is the good of the middle or second heaven; and the “right hind quarter,” celestial good, which is the good of the inmost or third heaven; and the “anointing” denotes the representation of the Lord as to Divine good (n. 9954, 10019). Moreover, the breast and right hind quarter were given to Aaron from the sacrifices of the firstborn of an ox, a sheep, and a goat. That the “right hind quarter” signifies inmost good, is evident also from the fact that it is mentioned last; for the tail and the intestines are mentioned first, afterward the caul of the liver and the kidneys, and lastly the right hind quarter. The things which are mentioned first are the most external, those mentioned second are interior, and that which is mentioned last is inmost.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.