Isifundo SeBhayibheli seSonto eliSha lobuKhretsu

IBhayibheli

 

Genesis 15

Funda

   

1 μετὰ δὲ τὰ ῥήματα ταῦτα ἐγενήθη ῥῆμα κυρίου πρὸς αβραμ ἐν ὁράματι λέγων μὴ φοβοῦ αβραμ ἐγὼ ὑπερασπίζω σου ὁ μισθός σου πολὺς ἔσται σφόδρα

2 λέγει δὲ αβραμ δέσποτα τί μοι δώσεις ἐγὼ δὲ ἀπολύομαι ἄτεκνος ὁ δὲ υἱὸς μασεκ τῆς οἰκογενοῦς μου οὗτος δαμασκὸς ελιεζερ

3 καὶ εἶπεν αβραμ ἐπειδὴ ἐμοὶ οὐκ ἔδωκας σπέρμα ὁ δὲ οἰκογενής μου κληρονομήσει με

4 καὶ εὐθὺς φωνὴ κυρίου ἐγένετο πρὸς αὐτὸν λέγων οὐ κληρονομήσει σε οὗτος ἀλλ' ὃς ἐξελεύσεται ἐκ σοῦ οὗτος κληρονομήσει σε

5 ἐξήγαγεν δὲ αὐτὸν ἔξω καὶ εἶπεν αὐτῷ ἀνάβλεψον δὴ εἰς τὸν οὐρανὸν καὶ ἀρίθμησον τοὺς ἀστέρας εἰ δυνήσῃ ἐξαριθμῆσαι αὐτούς καὶ εἶπεν οὕτως ἔσται τὸ σπέρμα σου

6 καὶ ἐπίστευσεν αβραμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην

7 εἶπεν δὲ πρὸς αὐτόν ἐγὼ ὁ θεὸς ὁ ἐξαγαγών σε ἐκ χώρας χαλδαίων ὥστε δοῦναί σοι τὴν γῆν ταύτην κληρονομῆσαι

8 εἶπεν δέ δέσποτα κύριε κατὰ τί γνώσομαι ὅτι κληρονομήσω αὐτήν

9 εἶπεν δὲ αὐτῷ λαβέ μοι δάμαλιν τριετίζουσαν καὶ αἶγα τριετίζουσαν καὶ κριὸν τριετίζοντα καὶ τρυγόνα καὶ περιστεράν

10 ἔλαβεν δὲ αὐτῷ πάντα ταῦτα καὶ διεῖλεν αὐτὰ μέσα καὶ ἔθηκεν αὐτὰ ἀντιπρόσωπα ἀλλήλοις τὰ δὲ ὄρνεα οὐ διεῖλεν

11 κατέβη δὲ ὄρνεα ἐπὶ τὰ σώματα τὰ διχοτομήματα αὐτῶν καὶ συνεκάθισεν αὐτοῖς αβραμ

12 περὶ δὲ ἡλίου δυσμὰς ἔκστασις ἐπέπεσεν τῷ αβραμ καὶ ἰδοὺ φόβος σκοτεινὸς μέγας ἐπιπίπτει αὐτῷ

13 καὶ ἐρρέθη πρὸς αβραμ γινώσκων γνώσῃ ὅτι πάροικον ἔσται τὸ σπέρμα σου ἐν γῇ οὐκ ἰδίᾳ καὶ δουλώσουσιν αὐτοὺς καὶ κακώσουσιν αὐτοὺς καὶ ταπεινώσουσιν αὐτοὺς τετρακόσια ἔτη

14 τὸ δὲ ἔθνος ᾧ ἐὰν δουλεύσωσιν κρινῶ ἐγώ μετὰ δὲ ταῦτα ἐξελεύσονται ὧδε μετὰ ἀποσκευῆς πολλῆς

15 σὺ δὲ ἀπελεύσῃ πρὸς τοὺς πατέρας σου μετ' εἰρήνης ταφεὶς ἐν γήρει καλῷ

16 τετάρτη δὲ γενεὰ ἀποστραφήσονται ὧδε οὔπω γὰρ ἀναπεπλήρωνται αἱ ἁμαρτίαι τῶν αμορραίων ἕως τοῦ νῦν

17 ἐπεὶ δὲ ἐγίνετο ὁ ἥλιος πρὸς δυσμαῖς φλὸξ ἐγένετο καὶ ἰδοὺ κλίβανος καπνιζόμενος καὶ λαμπάδες πυρός αἳ διῆλθον ἀνὰ μέσον τῶν διχοτομημάτων τούτων

18 ἐν τῇ ἡμέρᾳ ἐκείνῃ διέθετο κύριος τῷ αβραμ διαθήκην λέγων τῷ σπέρματί σου δώσω τὴν γῆν ταύτην ἀπὸ τοῦ ποταμοῦ αἰγύπτου ἕως τοῦ ποταμοῦ τοῦ μεγάλου ποταμοῦ εὐφράτου

19 τοὺς καιναίους καὶ τοὺς κενεζαίους καὶ τοὺς κεδμωναίους

20 καὶ τοὺς χετταίους καὶ τοὺς φερεζαίους καὶ τοὺς ραφαϊν

21 καὶ τοὺς αμορραίους καὶ τοὺς χαναναίους καὶ τοὺς ευαίους καὶ τοὺς γεργεσαίους καὶ τοὺς ιεβουσαίους

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1754

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1754. 'Aner, Eshkol, and Mamre' means the things residing with them. This is clear from what has been stated about the same three at verse 13 above, that is to say, that by the names of these men are meant the goods and truths from which the battle was fought rather than the angels themselves; for, as has been stated, angels are meant by the expressions 'young men' and 'men', since angels do not ever have personal names but are distinguished from one another by the kinds of goods and truths with them. This is why in the Word nothing else is meant by 'a name' than the essence and the nature or character of the named, as shown already in 144, 145, 340, and as becomes clear also in Isaiah, where the Lord is spoken of,

His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6-7.

'Name' is here used to mean His nature, that is to say, that He is Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace.

[2] In Jeremiah, where also the Lord is spoken of,

This is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6.

Here it is quite clear that the 'name' is Righteousness. Then in Moses, where also the Lord is spoken of,

He will not endure your transgression for My name is in the midst of Him. Exodus 23:21.

Here too 'name' stands for Essence - that it is Divine. The same is in addition clear from many other places in the Word where it is said that men called on the name of Jehovah, that they should not take Jehovah's name in vain; and in the Lord's Prayer, Hallowed be Your name. The same applies with the names of angels, as it does here with the names Eshkol, Aner, and Mamre, who represent angels, in that those names mean the things that exist with angels.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org