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Yechezchial 32

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1 ויהי בשתי עשרה שנה בשני־עשר חדש באחד לחדש היה דבר־יהוה אלי לאמר׃

2 בן־אדם שא קינה על־פרעה מלך־מצרים ואמרת אליו כפיר גוים נדמית ואתה כתנים בימים ותגח בנהרותיך ותדלח־מים ברגליך ותרפס נהרותם׃

3 כה אמר אדני יהוה ופרשתי עליך את־רשתי בקהל עמים רבים והעלוך בחרמי׃

4 ונטשתיך בארץ על־פני השדה אטילך והשכנתי עליך כל־עוף השמים והשבעתי ממך חית כל־הארץ׃

5 ונתתי את־בשרך על־ההרים ומלאתי הגאיות רמותך׃

6 והשקיתי ארץ צפתך מדמך אל־ההרים ואפקים ימלאון ממך׃

7 וכסיתי בכבותך שמים והקדרתי את־ככביהם שמש בעןן אכסנו וירח לא־יאיר אורו׃

8 כל־מאורי אור בשמים אקדירם עליך ונתתי חשך על־ארצך נאם אדני יהוה׃

9 והכעסתי לב עמים רבים בהביאי שברך בגוים על־ארצות אשר לא־ידעתם׃

10 והשמותי עליך עמים רבים ומלכיהם ישערו עליך שער בעופפי חרבי על־פניהם וחרדו לרגעים איש לנפשו ביום מפלתך׃ ס

11 כי כה אמר אדני יהוה חרב מלך־בבל תבואך׃

12 בחרבות גבורים אפיל המונך עריצי גוים כלם ושדדו את־גאון מצרים ונשמד כל־המונה׃

13 והאבדתי את־כל־בהמתה מעל מים רבים ולא תדלחם רגל־אדם עוד ופרסות בהמה לא תדלחם׃

14 אז אשקיע מימיהם ונהרותם כשמן אוליך נאם אדני יהוה׃

15 בתתי את־ארץ מצרים שממה ונשמה ארץ ממלאה בהכותי את־כל־יושבי בה וידעו כי־אני יהוה׃

16 קינה היא וקוננוה בנות הגוים תקוננה אותה על־מצרים ועל־כל־המונה תקוננה אותה נאם אדני יהוה׃ ף

17 ויהי בשתי עשרה שנה בחמשה עשר לחדש היה דבר־יהוה אלי לאמר׃

18 בן־אדם נהה על־המון מצרים והורדהו אותה ובנות גוים אדרם אל־ארץ תחתיות את־יורדי בור׃

19 ממי נעמת רדה והשכבה את־ערלים׃

20 בתוך חללי־חרב יפלו חרב נתנה משכו אותה וכל־המוניה׃

21 ידברו־לו אלי גבורים מתוך שאול את־עזריו ירדו שכבו הערלים חללי־חרב׃

22 שם אשור וכל־קהלה סביבותיו קברתיו כלם חללים הנפלים בחרב׃

23 אשר נתנו קברתיה בירכתי־בור ויהי קהלה סביבות קברתה כלם חללים נפלים בחרב אשר־נתנו חתית בארץ חיים׃

24 שם עילם וכל־המונה סביבות קברתה כלם חללים הנפלים בחרב אשר־ירדו ערלים אל־ארץ תחתיות אשר נתנו חתיתם בארץ חיים וישאו כלמתם את־יורדי בור׃

25 בתוך חללים נתנו משכב לה בכל־המונה סביבותיו קברתה כלם ערלים חללי־חרב כי־נתן חתיתם בארץ חיים וישאו כלמתם את־יורדי בור בתוך חללים נתן׃

26 שם משך תבל וכל־המונה סביבותיו קברותיה כלם ערלים מחללי חרב כי־נתנו חתיתם בארץ חיים׃

27 ולא ישכבו את־גבורים נפלים מערלים אשר ירדו־שאול בכלי־מלחמתם ויתנו את־חרבותם תחת ראשיהם ותהי עונתם על־עצמותם כי־חתית גבורים בארץ חיים׃

28 ואתה בתוך ערלים תשבר ותשכב את־חללי־חרב׃

29 שמה אדום מלכיה וכל־נשיאיה אשר־נתנו בגבורתם את־חללי־חרב המה את־ערלים ישכבו ואת־ירדי בור׃

30 שמה נסיכי צפון כלם וכל־צדני אשר־ירדו את־חללים בחתיתם מגבורתם בושים וישכבו ערלים את־חללי־חרב וישאו כלמתם את־יורדי בור׃

31 אותם יראה פרעה ונחם על־כל־[כ= המונה] [ק= המונו] חללי־חרב פרעה וכל־חילו נאם אדני יהוה׃

32 כי־נתתי את־[כ= חתיתו] [ק= חתיתי] בארץ חיים והשכב בתוך ערלים את־חללי־חרב פרעה וכל־המונה* נאם אדני יהוה׃ ף

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #72

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

72. (Verse 16) And he had in his right hand seven stars. That this signifies all the knowledges (cognitiones) of good and truth from Him, is evident from the signification of having in His right hand, as denoting from Himself; for hand signifies power, and hence whatever pertains to it, and thus also whatever is from it, the reason why the right hand is mentioned is because it signifies the power of good by means of truth (that the hand signifies power may be seen, Arcana Coelestia 878, 3091, 4931-4937, 6947, 10019; and therefore whatever pertains to it, and is from it, n. 9133, 10019, 10405; that the right hand signifies the power of good by truth, see n. 9604, 9736, 10061; and that the right hand of Jehovah signifies the Divine power of the Lord, thus omnipotence, see n, 3387, 4592, 4933, 7518, 7673, 8281, 9133, 10019); and from the signification of stars, as being the knowledges (cognitiones) of good and truth (concerning which in what follows); and from the signification of seven, as denoting all (concerning which see above, n. 20, 24).

[2] That stars signify the knowledges (cognitiones) of good and truth, thus goods and truths, is from appearances in the spiritual world; for there the Lord is seen as a Sun, and the angels from a distance as stars. The reason why the angels are thus seen, is from the reception of light from the Lord as a Sun, thus from the reception of Divine truth, which is from the Lord; for this is the light of heaven. This is why it is said in Daniel,

"They that be intelligent shall shine as the brightness of the firmament; and they that justify many, as the stars for ever" (12:3).

They that are intelligent, are those who are in truths, and those that justify many, are those who are in good (as may be seen in the work, Heaven and Hell 346-348).

[3] When it is known that the sun signifies the Lord as to Divine love, thus also Divine love from the Lord, and that stars signify the truths of the church, and the knowledges (cognitiones) thereof, it can also be known what is signified in the Word, where it is said that the sun shall be darkened, and that the stars shall withdrawn their shining, and also that they shall fall from heaven; and it may also be seen what stars signify when mentioned in other parts of the Word, as in the following passages in Isaiah:

I will make "the earth a waste, that he may destroy the sinners from it; the stars of the heavens and the constellations thereof shall not shine with their light; the sun shall be covered with darkness in his rising, and the moon shall not give forth the splendour of her light" (13:9, 10).

The vastation of the church is there treated of, which takes place when there is no longer any good of love and truth of faith; the earth which shall be laid waste is the church (as may be seen above, n. 29).

[4] In Ezekiel:

"I will cover the heavens when I shall extinguish thee, and will darken the stars; the sun will I cover with a cloud, and the moon shall not cause her light to shine; all the luminaries of light will I darken over thee, and I will give darkness over the land" (32:7, 8).

Darkness over the land denotes falsities in the church. In Joel:

"The sun and the moon shall be darkened, and the stars shall withdraw their shining" (2:10, 11; 3:15).

In Matthew:

In the consummation of the age "after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken" (24:29; Mark 13:24).

In Daniel:

From one of the horns of the he-goat "went forth a little horn, and it increased greatly towards the south, and towards the east, and towards glory; and it increased towards the host of the heavens, and it cast down of the host and of the stars, and trampled upon them; yea, even to the prince of the host it lifted up itself" (8:9, 10, 11).

Here, by the host of heaven are meant the goods and truths of the church in their whole extent (as may be seen, Arcana Coelestia 3448, 7236, 7988, 8019), specifically those which combat against falsities (see n. 7277); hence Jehovah is called, Jehovah Zebaoth, that is, of hosts (see n. 3448, 7988).

In the Apocalypse:

The dragon, with his tail "drew the third part of the stars of heaven to the earth" (12:4).

Stars also in that passage denote the goods and truths of the church, and the knowledges (cognitiones) thereof; the third part denotes the greater part; but what is signified by the dragon will be seen in the following pages.

Again:

"The stars of heaven fell to the earth" (Apoc. 6:13).

Again:

"A star fell from heaven unto the earth" (Apoc. 9:1).

Again:

"A great star fell from heaven burning as a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters" (Apoc. 8:10).

Because stars signify the goods and truths of the church and the knowledges (cognitiones) thereof, by their falling from heaven is signified that they perish.

In David:

Jehovah "counteth the number of the stars, he calleth them all by names" (Psalms 147:4)

and in the same:

"Praise ye Jehovah, sun and moon; praise him all ye stars of light" (Psalms 148:3).

In the book of Judges:

"The kings came, they fought from heaven; the stars fought in their courses" (5:19, 20).

Because the angels in the spiritual heaven shine as stars, and because all truth and good belonging to them are from the Lord, therefore the Lord, as He is called an angel, is also called a star; as in Moses:

"A star shall arise (orietur) out of Jacob, and a sceptre shall rise (surget) out of Israel" (Numbers 24:17).

And in the Apocalypse:

Jesus, "the bright and morning star" (22:16).

It is therefore clear why it was that the wise men from the east saw a star, and followed it, and that it stood where Jesus was born (Matthew 2:1, 2, 9).

From these considerations it can now be known what is signified by the seven stars which were seen in the right hand of the Son of man, who is the Lord as to the Divine Human (as may be seen above, n. 63).

  
Yiya esigabeni / 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3355

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

3355. In the internal sense 'an earthquake' is an alteration of the state of the Church. This is clear from the meaning of 'the earth' as the Church, dealt with in 566, 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118, 2928, and from the meaning of 'a quake' as an alteration of state, here an alteration as regards the things that constitute the Church, namely good and truth. This is also evident from other places in the Word, as in Isaiah,

It will happen, that he who is fleeing from the sound of the terror will fall into the pit, and he who is climbing out of the middle of the pit will be caught in the snare, for the floodgates from on high have been opened and the foundations of the earth have been made to tremble, the earth has been utterly shattered. The earth has been made to quake thoroughly, the earth staggers like a drunken man, it sways to and fro like a hut, and heavy upon it is its transgression, and it will fall and not rise again. And it will be on that day, that Jehovah will visit the host of the height on high and the kings of the ground on the ground. Isaiah 24:18-21.

Here it is quite evident that 'the earth' is the Church, for the subject is a Church whose 'foundations' are said to 'have been made to tremble', while the Church itself, having been 'shattered' and 'made to quake', 'staggers' and 'sways to and fro' when good and truth are not known any longer. 'The kings of the ground' are truths, in this case falsities, upon which visitation will take place. As regards 'kings' meaning truths and in the contrary sense falsities, see 1672, 2015, and as regards 'the ground' being similar in meaning to 'the earth', namely the Church, though there is a difference, see 566, 1068.

[2] In the same prophet,

I will make a man (homo) more rare than pure gold, and a man (homo) than the gold of Ophir. Therefore I will make heaven quake and the earth will quake out of its place, at the wrath of Jehovah Zebaoth and in the day of His fierce anger. Isaiah 13:12-13.

Here also, the subject being Judgement Day, 'the earth' plainly stands for the Church which is said to 'quake out of its place' when it undergoes a change of state - 'place' meaning state, see 1273-1275, 1377, 2625, 2837. In the same prophet,

Is this the man who, making the earth quake, making the kingdoms quake, makes the world into a wilderness and destroys its cities? Isaiah 14:16-17.

This refers to Lucifer. 'The earth' stands for the Church, which is said 'to quake' when it lays claim to all things as its own. For 'kingdoms' means the truths accepted by the Church, see 1672, 2547.

[3] In Ezekiel,

It will be on that day, that Gog will come over the land of Israel. My wrath will come up in My anger and in My zeal. In the fire of My wrath I will say, Surely on that day there will be a great earthquake on Israel's ground. Ezekiel 38:18-20.

'Gog' stands for external worship that has been separated from internal and so made idolatrous, 1151. 'Israel's land' or 'ground' stands for the spiritual Church, 'an earthquake' for an alteration of its state. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

This also refers to Judgement Day. 'The earth quaked' stands for an altered state of the Church, 'the sun and moon' for the good of love and the truth of faith, 1529, 1530, 2441, 2495, which are said to be 'darkened' when goods and truths are not acknowledged any longer. 'The stars' stands for cognitions of good and truth, 2495, 2849. In David,

The earth trembled and quaked, and the foundations of the mountains shook and trembled because He was angered. Psalms 18:6-7.

'The earth trembled and quaked' stands for the Church when its state has become perverted.

[4] In John,

When he opened the sixth seal I looked again, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars in the sky fell to the earth. Revelation 6:12-13.

Here 'an earthquake', 'the sun', 'the moon', and 'the stars' have a similar meaning to that which they have above in Joel. In the same book,

At that hour a great earthquake took place, and a tenth part of the city fell, and there were killed in the earthquake seven thousand people. 1 Revelation 11:13.

From all these places it is evident that 'an earthquake' means nothing other than an alteration of the state of the Church, and that 'the earth' has no other meaning in the internal sense than the Church. And since 'the earth' is the Church it is clear that 'the new heaven and the new earth' which are to take the place of the previous heaven and earth, Isaiah 65:17; 66:22; Revelation 21:1, means nothing other than a new Church, internal and external, 1733, 1850, 2117, 2118 (end).

Imibhalo yaphansi:

1. literally, seven thousand names of people

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.