IBhayibheli

 

Exode 11

Funda

   

1 L'Eternel dit à Moïse: Je ferai venir encore une plaie sur Pharaon et sur l'Egypte. Après cela, il vous laissera partir d'ici. Lorsqu'il vous laissera tout à fait aller, il vous chassera même d'ici.

2 Parle au peuple, pour que chacun demande à son voisin et chacune à sa voisine des vases d'argent et des vases d'or.

3 L'Eternel fit trouver grâce au peuple aux yeux des Egyptiens; Moïse lui-même était très considéré dans le pays d'Egypte, aux yeux des serviteurs de Pharaon et aux yeux du peuple.

4 Moïse dit: Ainsi parle l'Eternel: Vers le milieu de la nuit, je passerai au travers de l'Egypte;

5 et tous les premiers-nés mourront dans le pays d'Egypte, depuis le premier-né de Pharaon assis sur son trône, jusqu'au premier-né de la servante qui est derrière la meule, et jusqu'à tous les premiers-nés des animaux.

6 Il y aura dans tout le pays d'Egypte de grands cris, tels qu'il n'y en a point eu et qu'il n'y en aura plus de semblables.

7 Mais parmi tous les enfants d'Israël, depuis les hommes jusqu'aux animaux, pas même un chien ne remuera sa langue, afin que vous sachiez quelle différence l'Eternel fait entre l'Egypte et Israël.

8 Alors tous tes serviteurs que voici descendront vers moi et se prosterneront devant moi, en disant: Sors, toi et tout le peuple qui s'attache à tes pas! Après cela, je sortirai. Moïse sortit de chez Pharaon, dans une ardente colère.

9 L'Eternel dit à Moïse: Pharaon ne vous écoutera point, afin que mes miracles se multiplient dans le pays d'Egypte.

10 Moïse et Aaron firent tous ces miracles devant Pharaon, et Pharaon ne laissa point aller les enfants d'Israël hors de son pays. Exode

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #7686

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

7686. 'Before them there were no [such] locusts like them, and there will not be such after them' means that no such falsity has existed since the Church first began, and such will not exist again. This is clear from the meaning of 'locusts' as falsity in outermost parts, dealt with in 7643; and the fact that no such falsity has existed or will exist, see also above in 7649. But this needs to be explained. The subject in the internal sense is in particular those who before the Lord's Coming were on the lower earth and could not be raised to heaven before the Lord had come into the world, taken on the Human, and made it Divine, see 6854, 6914. Till then they were molested by evil ones who also belonged to the Church and subscribed to the truths of faith, yet led an evil life. Those who before the Lord's Coming belonged to the Church and led an evil life were steeped in falsity, the like of which had not existed before then, nor ever will afterwards. The reason for this was that those called the Nephilim, also the Anakim and Rephaim, who belonged to the final descendants of the Most Ancient Church, had not yet been shut up in hell but wandered about, instilling dreadful and deadly persuasions wherever they could. They accordingly instilled them into evil people within the Church; and that was how such falsity came to exist with them. Regarding those Nephilim and their dreadful persuasions, see 310, 560, 562, 563, 570, 581, 586, 607 (end), 660, 805, 808, 1034, 1120, 1265-1272, 1673. When the Lord was in the world He cast them into a hell some distance away out in front on the left. Had He not done so very few people could have been saved, for the falsity which was instilled by them carried with it a dreadful power of persuasion, and was lethal; the like of it had never existed before and cannot exist ever again. Steeped in that kind of falsity were those who before the Lord's Coming molested members of the spiritual Church. This is what the words at this point are used to mean in the internal sense. In particular they refer to those who were molesters then, but in general they refer to all who belong to the Church and molest the upright in the next life, of whom there are very many at the present day.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.