IBhayibheli

 

Leviticus 5

Funda

   

1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.

2 Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:

3 And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.

4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,

5 Let him do penance for his sin,

6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:

7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,

8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.

9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.

10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.

11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:

12 And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:

13 Praying for him and making atonement: but the part that is left, he himself shall have for a gift.

14 And the Lord spoke to Moses, saying:

15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:

16 And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.

17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,

18 He shall offer of the hocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,

19 Because by mistake he trespassed against the Lord.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10054

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10054. 'It is an odour of rest' means the perception of peace. This is clear from the meaning of 'an odour' as perception, dealt with in 3577, 4624-4634, 4748; and from the meaning of 'rest' as peace. What Divine peace in the heavens is, see 92, 93, 2780, 5662, 8455, 8665, 8722; in the highest sense 'peace' means the Lord, and the Divine emanation from Him that influences at an inmost level the good which reigns in the heavens, 3780, 8517. The reason why the burnt offering is called 'an odour of rest to Jehovah' is that a burnt offering represented the uniting of the Lord's Divine Human to Divinity itself, dealt with above in 10053; and it was through that uniting that peace was attained in the heavens. For when the Lord was in the world all the hells were subdued by Him, and all the heavens were restored to order, 9715, 9809, 9937, 10019. From this it is evident how it comes about that a burnt offering is called 'an odour of rest to Jehovah', as it is many times elsewhere in which burnt offerings and minchah are the subject, such as Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.