IBhayibheli

 

Exodus 1

Funda

1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:

2 Ruben, Simeon, Levi, Juda,

3 Issachar, Zabulon, and Benjamin,

4 Dan, and Nephtali, Gad and Aser.

5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.

6 After he was dead, and all his brethren, and all that generation,

7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

8 In the mean time there arose a new king over Egypt, that knew not Joseph:

9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.

10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.

11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.

12 But the more they oppressed them, the more they were multiplied, and increased:

13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:

14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.

15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,

16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.

17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

18 And the king called for them and said: What is that you meant to do, that you would save the men children ?

19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.

20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

21 And because the midwives feared God, he built them houses.

22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6640

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6640. 'Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali, Cad and Asher' means the whole process from start to finish, that is to say, of the establishment of the Church, which is the subject in what follows next. For the twelve sons of Jacob, and the tribes named after them too, mean all aspects of goodness and truth, that is, all aspects of love and faith in their entirety, see 3858, 3926, 3939, 4060, 6335. Yet these meanings vary according to the order in which the names are mentioned, 3862, 3926, 3939, 4603 and following paragraphs. The variations are therefore countless and involve every single thing that constitutes the Church and the Lord's kingdom, 6737. But what the specific meaning is when the names occur in the present or any other order nobody knows but the Lord alone. Nor does anyone in heaven know unless the Lord makes it known; in heaven the truths and forms of good that are meant are presented visually by means of lights, together with a perception of what the lights mean.

[2] The twelve tribes represented the Lord's kingdom and everything there, and therefore in order that those lights might also be represented, and thereby all the Church's truths and forms of good, twelve precious stones were set 1 in gold in their proper order, one stone for each tribe. This was called the breastplate and was attached to Aaron's ephod; and they received answers from it by means of the varying flashes of light, which were accompanied either by audible words or by inner perception. From this too it may be recognized that the twelve tribes of Israel mean all the truths and forms of good, in their entirety, of the Lord's kingdom and the Church, and that the meanings vary, depending on the order in which they are mentioned. Here they are mentioned in a different order from that in which they were born, as is evident from the fact that Issachar and Zebulun are mentioned before Dan and Naphtali, though the latter were born before the former. Benjamin too is mentioned before Dan, Naphtali, Gad, and Asher, and yet he was born last; and Gad and Asher are mentioned last of all. Something similar is evident in other places in the Word where the names occur in further variations of order.

Imibhalo yaphansi:

1. Reading inclusi (had been set) for insculpti (had been engraved)

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.