IBhayibheli

 

Numbers 33

Funda

   

1 These are the journeys of the children of Israel, who went forth out of the land of Egypt according to their armies under the hand of Moses and Aaron.

2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah; and these are their journeys according to their goings out.

3 They journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.

4 And the Egyptians buried those whom Jehovah had smitten among them, all the firstborn; and upon their gods Jehovah executed judgments.

5 And the children of Israel removed from Rameses, and encamped in Succoth.

6 And they removed from Succoth and encamped in Etham, which is at the end of the wilderness.

7 And they removed from Etham, and turned back to Pi-hahiroth, which is opposite Baal-Zephon, and encamped before Migdol.

8 And they removed from before Hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and encamped in Marah.

9 And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.

10 And they removed from Elim, and encamped by the Red sea.

11 And they removed from the Red sea, and encamped in the wilderness of Sin.

12 And they removed from the wilderness of Sin, and encamped in Dophkah.

13 And they removed from Dophkah, and encamped in Alush.

14 And they removed from Alush, and encamped at Rephidim, where there was no water for the people to drink.

15 And they removed from Rephidim, and encamped in the wilderness of Sinai.

16 And they removed from the wilderness of Sinai, and encamped at Kibroth-hattaavah.

17 And they removed from Kibroth-hattaavah, and encamped at Hazeroth.

18 And they removed from Hazeroth, and encamped in Rithmah.

19 And they removed from Rithmah, and encamped at Rimmon-perez.

20 And they removed from Rimmon-perez, and encamped in Libnah.

21 And they removed from Libnah, and encamped at Rissah.

22 And they removed from Rissah, and encamped in Kehelathah.

23 And they removed from Kehelathah, and encamped in mount Shapher.

24 And they removed from mount Shapher, and encamped in Haradah.

25 And they removed from Haradah, and encamped in Makheloth.

26 And they removed from Makheloth, and encamped at Tahath.

27 And they removed from Tahath, and encamped at Terah.

28 And they removed from Terah, and encamped in Mithcah.

29 And they removed from Mithcah, and encamped in Hashmonah.

30 And they removed from Hashmonah, and encamped in Moseroth.

31 And they removed from Moseroth, and encamped in Bene-Jaakan.

32 And they removed from Bene-Jaakan, and encamped at Hor-hagidgad.

33 And they removed from Hor-hagidgad, and encamped in Jotbathah.

34 And they removed from Jotbathah, and encamped at Abronah.

35 And they removed from Abronah, and encamped at Ezion-geber.

36 And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh.

37 And they removed from Kadesh, and encamped in mount Hor, in the border of the land of Edom.

38 And Aaron the priest went up mount Hor by the commandment of Jehovah, and died there, in the fortieth year after the children of Israel came out of the land of Egypt, in the fifth month, on the first of the month.

39 And Aaron was a hundred and twenty-three years old when he died on mount Hor.

40 And the Canaanite, the king of Arad who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

41 And they removed from mount Hor, and encamped in Zalmonah.

42 And they removed from Zalmonah, and encamped in Punon.

43 And they removed from Punon, and encamped in Oboth.

44 And they removed from Oboth, and encamped in Ijim-Abarim, in the border of Moab.

45 And they removed from Ijim, and encamped in Dibon-Gad.

46 And they removed from Dibon-Gad, and encamped in Almon-Diblathaim.

47 And they removed from Almon-Diblathaim, and encamped in the mountains of Abarim, before Nebo.

48 And they removed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan of Jericho.

49 And they encamped by the Jordan, from Beth-jeshimoth unto Abel-Shittim, in the plains of Moab.

50 And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,

51 Speak unto the children of Israel, and say unto them, When ye pass over Jordan into the land of Canaan,

52 then ye shall dispossess all the inhabitants of the land from before you, and ye shall destroy all their figured images, and all their molten images shall ye destroy, and all their high places shall ye lay waste;

53 and ye shall take possession of the land, and dwell therein, for to you have I given the land to possess it.

54 And ye shall take for yourselves the land as an inheritance by lot according to your families: to the many ye shall increase their inheritance, and to the few thou shalt diminish their inheritance: where the lot falleth to him, there shall be each man's [inheritance]; according to the tribes of your fathers shall ye take for yourselves the inheritance.

55 But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell.

56 And it shall come to pass that I will do unto you as I thought to do unto them.

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #861

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

IBhayibheli

 

Numbers 11:31-32

Funda

      

31 A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.

32 The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.