IBhayibheli

 

Daniel 7

Funda

   

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

Amazwana

 

Rise

  

It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a physical action. But in fact it represents an elevation in spiritual state, moving to a more internal frame of mind closer to the Lord. Often it has to do with understanding a new or important idea; we "rise up" to a state of greater perception and enlightenment. Obviously context is crucial to the exact meaning of the phrase in a given passage -- it matters greatly who it is that is rising up, and why.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #222

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

222. "'As I also overcame and sit with My Father on His throne.'" This symbolically means, as He and the Father are one and constitute heaven.

That the Father and the Lord are one is something we showed fully in The Doctrine of the New Jerusalem Regarding the Lord. And elsewhere we have shown that heaven is not heaven in consequence of the angels' own qualities, but owing to the Lord's Divinity that is present in the angels and among them. Therefore the statement, "as I sit with My Father on His throne," symbolically means, as He and the Father are one and constitute heaven. The throne is heaven (nos. 14, 221).

"As I also overcame" means, symbolically, that through the temptations or trials that His human nature suffered, and through the last of them which was His suffering of the cross, as well as by His fulfilling all things of the Word, the Lord overcame the hells and glorified His humanity, which is to say that He united it to His Divinity that He had within Him from conception, which is called Jehovah, the Father. (Concerning this, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 8-11 12-14, 29-36, and also no. 67 above.)

[2] The Lord says, "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sit with My Father on His throne," and He says this because the Lord's union with the Father, that is to say, with His Divinity within Him, had as a goal to make it possible for a person to be conjoined with the Divinity in the Lord called the Father. That is because it is impossible for a person to be conjoined with the Divinity of the Father directly, but is possible indirectly through His Divine humanity, which is Divinely natural. Therefore the Lord says,

No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has exhibited Him. (John 1:18)

And in another place,

I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6)

The Lord's conjunction with a person takes place through His Divine truth, and this truth is the Lord's in the person, thus the Lord, and is not at all the person's, thus is not the person. The person indeed feels it to be his own, and yet it is not his, for it does not become one with him, but is only an adjunct to him. It is otherwise with the Divinity of the Father. This is not an adjunct to the Lord's humanity but united with it, as the soul is with its body.

Whoever understands this can understand the following declarations by the Lord:

He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-5)

On that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

And this:

Sanctify them in Your truth. Your word is truth... For their sakes I sanctify Myself, that they also may be sanctified in the truth..., that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us..., I in them, and You in Me. (John 17:17, 19, 21, 23)

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.