IBhayibheli

 

出埃及記 32

Funda

   

1 百姓見摩西遲延不,就大家聚集到亞倫那裡,對他起來!為我們像,可以在我們前面引路;因為領我們埃及的那個摩西我們知道他遭了甚麼事。

2 亞倫對他們:你們去摘下你們妻子、兒女耳上的環,拿來給我。

3 百姓就都摘下他們耳上的環,拿來給亞倫

4 亞倫從他們裡接過來,鑄了一隻犢,用雕刻的器具做成。他們就以色列阿,這是領你出埃及

5 亞倫見,就在牛犢面前築,且宣告:明日要向耶和華守節。

6 次日清,百姓起來獻燔祭和平安祭,就起來玩耍。

7 耶和華吩咐摩西去罷,因為你的百姓,就是你從埃及領出來的,已經敗壞了。

8 他們快快偏離了我所吩咐的道,為自己鑄了一隻犢,向他下拜獻祭,以色列阿,這就是領你出埃及

9 耶和華摩西:我這百姓真是硬著頸項的百姓。

10 你且由著我,我要向他們發烈怒,將他們滅絕,使你的後裔成為國。

11 摩西便懇求耶和華─他的耶和華阿,你為甚麼向你的百姓發烈怒呢?這百姓是你用力和能的埃及領出來的。

12 為甚麼使埃及人議論他領他們出去,是要降禍與他們,把他們殺在中,將他們從地上除滅?求你意,不發你的烈怒,後悔,不降禍與你的百姓。

13 求你記念你的僕人亞伯拉罕以撒以色列。你曾指著自己起誓:我必使你們的後裔像上的那樣多,並且我所應許的這全,必你們的後裔,他們要永遠承受為業。

14 於是耶和華後悔,不把所的禍降與他的百姓。

15 摩西轉身裡拿著兩塊法版。這版是兩面的,這面那面有字,

16 工作,字是的,刻在版上。

17 約書亞一見百姓呼喊的聲音,就對摩西:在裡有爭戰的聲音。

18 摩西:這不是人打勝仗的聲音,也不是人打敗仗的聲音,我所見的乃是人歌唱的聲音。

19 摩西挨近前就犢,又見人跳舞,便發烈怒,把兩塊版扔在摔碎了,

20 又將他們所鑄的犢用焚燒,磨得粉,撒在面上,叫以色列人喝。

21 摩西亞倫:這百姓向你做了甚麼?你竟使他們陷在罪裡!

22 亞倫:求我不要發烈怒。這百姓專於作惡,是你知道的。

23 他們對我:你為我們像,可以在我們前面引路;因為領我們埃及的那個摩西我們知道他遭了甚麼事。

24 我對他們:凡有環的可以摘下來,他們就了我。我把環扔在中,這犢便出來了。

25 摩西見百姓放肆(亞倫縱容他們,使他們在仇敵中間被譏刺),

26 就站在中,:凡屬耶和華的,都要到我這裡來!於是利未的子孫都到他那裡聚集

27 他對他們耶和華以色列的這樣:你們各把刀跨在腰間,在中往來,從這到那,各殺他的弟兄與同伴並鄰舍。

28 利未的子孫照摩西的行了。那一天百姓中被殺的約有

29 摩西今天你們要自潔,歸耶和華為聖,各攻擊他的兒子和弟兄,使耶和華賜福與你們。

30 到了第二天,摩西對百姓:你們犯了。我如今要上耶和華那裡去,或者可以為你們贖罪

31 摩西回到耶和華那裡,:唉!這百姓犯了罪,為自己做了像。

32 倘或你肯赦免他們的……不然,求你從你所的冊上塗抹我的名。

33 耶和華摩西:誰得罪我,我就從我的冊上塗抹誰的名。

34 現在你去領這百姓,往我所告訴你的地方去,我的使者必在你前面引路;只是到我追討的日子,我必追討他們的

35 耶和華殺百姓的緣故是因他們同亞倫做了犢。

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1097

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Imibhalo yaphansi:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.