IBhayibheli

 

Leviticus 4

Funda

   

1 And the Lord said to Moses,

2 Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done:

3 If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

4 And he is to take the ox to the door of the Tent of meeting before the Lord; and put his hand on its head and put it to death before the Lord.

5 And the chief priest is to take some of its blood and take it to the Tent of meeting;

6 And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

7 And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

8 And he is to take away all the fat of the ox of the sin-offering; the fat covering the inside parts and all the fat of the inside parts,

9 And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away,

10 As it is taken from the ox of the peace-offering; and it is to be burned by the priest on the altar of burned offerings.

11 And the skin of the ox and all its flesh, with its head and its legs and its inside parts and its waste,

12 All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

13 And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;

14 When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

15 And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

16 And the priest is to take some of its blood to the Tent of meeting;

17 And put his finger in the blood, shaking drops of the blood seven times before the Lord in front of the veil.

18 And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

19 And he is to take off all its fat, burning it on the altar.

20 Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

21 Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

22 If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

23 When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

24 And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

25 And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.

26 And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.

27 And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

28 When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.

29 And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

30 And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

31 And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

32 And if he gives a lamb as his sin-offering, let it be a female without any mark;

33 And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

34 And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

35 And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10034

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10034. 'And you shall burn [them on] the altar' means springing from the Lord's Divine Love. This is clear from the meaning of 'burning' as springing from Divine Love; and from the representation of 'the altar' as that which was representative of the Lord in respect of the Divine Good of Love, dealt with in 9388, 9389, 9714. The reason why springing from Divine Love is meant is that the fire on the altar was the sign of Divine Love, 6832.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #5373

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

5373. 'And all the earth came to Egypt' means that forms of good and truth were gathered into the facts known to the Church. This is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings, but in general it means the Church and also the things that constitute the Church, which are forms of good and truth. Also, because 'the earth' (or 'the land') means the Church it means the member of the Church as well since he is a Church on a particular level. And meaning a member of the Church, 'the earth' (or 'the land') means that which exists within him, namely his mind, which is why in various places above 'the land of Egypt' has meant the natural mind. Here however it is not the land of Egypt but the earth in general that is being referred to, and therefore those things that constitute the Church, which are forms of good and truth, are meant. For more about 'the earth' having various meanings, see 620, 636, 2571; but in general it means the Church, 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 3404, 4447, 4535.

[2] As regards the phrase 'all the earth came to Egypt' meaning that forms of good and truth were gathered into the facts known to the Church, this is clear from the meaning of 'Egypt' in its proper sense as knowledge, and then as known facts, see 1164, 1165, 1186, 1462; and the facts meant by 'Egypt' in the good sense are the facts that are known to the Church, 4749, 4964, 4966. It is indeed evident from the meaning of the expressions that are used - from the meaning of 'the earth' or 'the land' when this is used not for simply the land of Egypt, and also from the meaning of 'Egypt' in its proper sense - that such is the internal meaning of 'all the earth came to Egypt'. And it is also evident from the fact that the verb 'came' in this phrase is plural. But in addition to this it is evident from the actual sequence of ideas present in the internal sense. For there now follows in that sequence of ideas the thought that the forms of truth and good constituting the remnants are gathered into known facts.

[3] For the situation is this: When a person's natural is being regenerated every single form of good and truth is gathered into the known facts there. Any that are not present within these facts are not in the natural. This is because that part of the natural mind which is subject to the understanding part is made up solely of factual knowledge; and this knowledge present in the natural is the last and lowest degree of order. To come forth and manifest themselves in that sphere things that are prior must exist within ones that are last and lowest. More than this, prior things all extend into their last and lowest forms which serve them as their boundaries or final limits. Prior things come into being simultaneously on that lowest level, in the same way as causes do within their effects, or as higher objects do within lower ones that serve as vessels to contain them. The known facts present in the natural are such last and lowest things. This being so, the final limit that holds the spiritual world within it is man's natural, in which things existing in the spiritual world reveal themselves in the form of representations. If spiritual things did not reveal themselves within the natural in the form of representations, thus with the help of such things as exist in the world, no one could have any awareness of them at all. From these considerations one may see that when the natural is being regenerated every form of interior truth and good which has its origin in the spiritual world is gathered into known facts to enable it to manifest itself.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.