IBhayibheli

 

Judges 6

Funda

   

1 And the children of Israel did evil in the eyes of the Lord; and the Lord gave them up into the hand of Midian for seven years.

2 And Midian was stronger than Israel; and because of the Midianites, the children of Israel made holes for themselves in the mountains, and hollows in the rocks, and strong places.

3 And whenever Israel's grain was planted, the Midianites and the Amalekites and the people of the east came up against them;

4 And put their army in position against them; and they took all the produce of the earth as far as Gaza, till there was no food in Israel, or any sheep or oxen or asses.

5 For they came up regularly with their oxen and their tents; they came like the locusts in number; they and their camels were without number; and they came into the land for its destruction.

6 And Israel was in great need because of Midian; and the cry of the children of Israel went up to the Lord.

7 And when the cry of the children of Israel, because of Midian, came before the Lord,

8 The Lord sent a prophet to the children of Israel, who said to them, The Lord the God of Israel, has said, I took you up from Egypt, out of the prison-house;

9 And I took you out of the hands of the Egyptians and out of the hands of all who were cruel to you, and I sent them out by force from before you and gave you their land;

10 And I said to you, I am the Lord your God; you are not to give worship to the gods of the Amorites in whose land you are living, but you did not give ear to my voice.

11 Now the angel of the Lord came and took his seat under the oak-tree in Ophrah, in the field of Joash the Abiezrite; and his son Gideon was crushing grain in the place where the grapes were crushed, so that the Midianites might not see it.

12 And the angel of the Lord came before his eyes, and said to him, the Lord is with you, O man of war.

13 Then Gideon said to him, O my lord, if the Lord is with us why has all this come on us? And where are all his works of power, of which our fathers have given us word, saying, Did not the Lord take us out of Egypt? But now he has given us up, handing us over to the power of Midian.

14 And the Lord, turning to him, said, Go in the strength you have and be Israel's saviour from Midian: have I not sent you?

15 And he said to him, O Lord, how may I be the saviour of Israel? See, my family is the poorest in Manasseh, and I am the least in my father's house.

16 Then the Lord said to him, Truly, I will be with you, and you will overcome the Midianites as if they were one man.

17 So he said to him, If now I have grace in your eyes, then give me a sign that it is you who are talking to me.

18 Do not go away till I come with my offering and put it before you. And he said, I will not go away before you come back.

19 Then Gideon went in and made ready a young goat, and with an ephah of meal he made unleavened cakes: he put the meat in a basket and the soup in which it had been cooked he put in a pot, and he took it out to him under the oak-tree and gave it to him there.

20 And the angel of God said to him, Take the meat and the unleavened cakes and put them down on the rock over there, draining out the soup over them. And he did so.

21 Then the angel of the Lord put out the stick which was in his hand, touching the meat and the cakes with the end of it; and a flame came up out of the rock, burning up the meat and the cakes: and the angel of the Lord was seen no longer.

22 Then Gideon was certain that he was the angel of the Lord; and Gideon said, I am in fear, O Lord God! for I have seen the angel of the Lord face to face.

23 But the Lord said to him, Peace be with you; have no fear: you are in no danger of death.

24 Then Gideon made an altar there to the Lord, and gave it the name Yahweh-shalom; to this day it is in Ophrah of the Abiezrites.

25 The same night the Lord said to him, Take ten men of your servants and an ox seven years old, and after pulling down the altar of Baal which is your father's, and cutting down the holy tree by its side,

26 Make an altar to the Lord your God on the top of this rock, in the ordered way and take the ox and make a burned offering with the wood of the holy tree which has been cut down.

27 Then Gideon took ten of his servants and did as the Lord had said to him; but fearing to do it by day, because of his father's people and the men of the town, he did it by night.

28 And the men of the town got up early in the morning, and they saw the altar of Baal broken down, and the holy tree which was by it cut down, and the ox offered on the altar which had been put up there.

29 And they said to one another, Who has done this thing? And after searching with care, they said, Gideon, the son of Joash, has done this thing.

30 Then the men of the town said to Joash, Make your son come out to be put to death, for pulling down the altar of Baal and cutting down the holy tree which was by it.

31 But Joash said to all those who were attacking him, Will you take up the cause of Baal? will you be his saviour? Let anyone who will take up his cause be put to death while it is still morning: if he is a god, let him take up his cause himself because of the pulling down of his altar.

32 So that day he gave him the name of Jerubbaal, saying, Let Baal take up his cause against him because his altar has been broken down.

33 Then all the Midianites and the Amalekites and the people of the east, banding themselves together, went over and put up their tents in the valley of Jezreel.

34 But the spirit of the Lord came on Gideon; and at the sound of his horn all Abiezer came together after him.

35 And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.

36 Then Gideon said to God, If you are going to give Israel salvation by my hand, as you have said,

37 See, I will put the wool of a sheep on the grain-floor; if there is dew on the wool only, while all the earth is dry, then I will be certain that it is your purpose to give Israel salvation by my hand as you have said.

38 And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool.

39 Then Gideon said to God, Do not be moved to wrath against me if I say only this: let me make one more test with the wool; let the wool now be dry, while the earth is covered with dew.

40 And that night God did so; for the wool was dry, and there was dew on all the earth round it.

   

Amazwana

 

Exploring the Meaning of Judges 6

Ngu New Christian Bible Study Staff, Julian Duckworth

Judges 6: The Midianites oppress Israel; the call of Gideon.

Chapters 6-8 of Judges tell the story of Gideon, who led the people of Israel against the Midianites. The Lord allowed the Midianites to oppress the children of Israel for seven years, because they had disobeyed His commandments once again. Israel fled to the mountain caves, and Midian starved the Israelites by destroying their crops and taking their livestock. When Israel cried out to the Lord for help, a prophet delivered the Lord’s message that He had always been with them, but they had kept disobeying.

Then the angel of the Lord appeared to Gideon, who was threshing wheat in the winepress to hide this from the Midianites. The angel brought news that he would lead the fight against the Midianites. Gideon was stunned, and replied that his family was the least important in the tribe of Manasseh, and that he was the least in his family. Even so, the Lord assured him would be victorious, because the Lord was with him.

Gideon asked for a sign to be given him, and then went to prepare an offering of food. When he came back, the angel told him to place the meat and unleavened bread upon a rock. When the angel touched it with his staff, fire came up from the rock and burned up the food. The angel then departed.

The Lord told Gideon to break down his father’s altars to Baal, and to build an altar to the Lord on top of it, which he did by night. In the morning, the men of the city discovered what Gideon had done, and demanded that he be killed. But Gideon’s father, Joash, replied that Baal himself would take action, if he were really a god.

The Midianites and their allies gathered for battle, and Gideon called on his tribe of Manasseh, as well as Asher, Zebulun, and Naphtali, to prepare to fight. Before the battle took place though, Gideon asked for another sign from God. He put a woolen fleece on the threshing floor, and if God would use him to save Israel, the fleece would have dew on it, while the ground around it would be dry. And so it was the next morning. Once again, Gideon asked for a sign, this time with dew on the ground, but not on the fleece. And again, this came to pass.

*****

The spiritual meaning of the Midianites is understanding spiritual truths, but leading a life of sensory pleasure anyway, rather than one built on genuine goodness (see Swedenborg’s work, Arcana Caelestia 7602). This is portrayed by the Midianites destroying all the crops which could be made into food, or spiritually, into what is good.

Threshing wheat and pressing wine are very similar processes; threshing wheat frees grain from the beaten husk, and pressing wine squeezes juice from a crushed grape. Both of these activities represent our spiritual determination to do what is good – the wheat for bread – because of the truth we have come to understand – the wine. Gideon’s name, meaning “to break apart”, and this passage are meant to show us that his strongest quality was determination to do good (Divine Providence 227[2]).

Gideon’s claim to be the least important of all demonstrates the place of genuine humility in our spiritual life. Acknowledging that the Lord brings about all good things is a sign of strength, not weakness (see Swedenborg’s work, Heaven and Hell 408).

The spiritual meaning of asking God for a sign – which Gideon did several times – is to confirm the validity of what we intend or understand. Paying attention to our internal state will show us the quality of our inner thoughts if we dare to listen, but ultimately, confirmation comes from the Word (see Swedenborg’s work, True Christian Religion 508[5]). The fire from the rock, which burned the meat, represents the power of love and truth to consume and sustain us.

The fascinating double sign involving the fleece has several layers of spiritual meaning: the threshing floor stands for the ground of our daily life and activity; the fleece, with its warmth and softness, stands for the principle of goodness; and the dew (water) stands for divine influx of truth into us from the Lord. These build the framework of the spiritual meaning. The dewy fleece on the dry ground means that we need to have the Lord’s truth in our mind, so we know how to lead a good life. Then, this needs to be reversed so that we feel the desire to do good, and then apply this in daily life (Arcana Caelestia 3579).

This sign is closely related to the spiritual meaning of the Midianites, the enemy to be overthrown. Simply knowing the Lord’s truths does not guarantee a good life; we must put these truths into practice.

Okususelwe Emisebenzini kaSwedenborg

 

Heaven and Hell #18

Funda lesi Sigaba

  
Yiya esigabeni / 603  
  

18. The reason the Lord's divine nature in heaven is love is that love is what is receptive of every heavenly quality - that is, of peace, intelligence, wisdom, and happiness. Love is receptive of everything that is in harmony with it. It longs for such things, it seeks them out, it absorbs them spontaneously because it has the constant purpose of uniting itself with them and being enriched by them. 1 People actually recognize this fact, since the love within them surveys memory, so to speak, and draws out from it the items that agree with it. It gathers these together and arranges them within and beneath itself - within itself so that it may possess them and beneath itself so that they may serve it. It discards and eradicates, though, the items that do not agree with it.

I have been able to see very clearly that love has a full, intrinsic ability to accept elements of truth that suit it and has also a desire of uniting them to itself. This has become clear from observing people who have been transported into heaven. Even people who were simple folk in this world have arrived at angelic wisdom and heavenly happiness in the company of angels. This was because they loved what is good and true for the sake of what is good and true. They had grafted these qualities into their lives and had thereby become capable of accepting heaven and all its indescribable riches.

People caught up in love for themselves and for the world, however, have no such receptive ability. They turn away from such things, discard them, and at their first touch or inflow try to escape them. They ally themselves with people in hell who are caught up in loves like their own.

There were some spirits who doubted that love was so full and wanted to know whether this was really true. In order that they might find out, they were let into a state of heavenly love with all obstacles removed and were brought forward a considerable distance to an angelic heaven. They talked with me from there and told me that they felt deeper happiness than words could express, sorrowing that they would have to return to their former state. Other people as well have been raised into heaven, and the deeper or higher they have been taken, the deeper and higher they have penetrated into intelligence and wisdom, becoming able to grasp things that were incomprehensible to them before. We can see from this that the love that

emanates from the Lord is open to heaven and all its riches.

Imibhalo yaphansi:

1. [Swedenborg's footnote] Love includes countless elements, and welcomes into itself everything that is in harmony with it: 2500, 2572, 3078, 3189, 6323, 7490, 7750.

  
Yiya esigabeni / 603  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.