IBhayibheli

 

Ezekiel 42

Funda

   

1 And he took me out into the inner square in the direction of the north: and he took me into the rooms which were opposite the separate place and opposite the building to the north.

2 On the north side it was a hundred cubits long and fifty cubits wide,

3 Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

4 And in front of the rooms was a walk, ten cubits wide and a hundred cubits long; and their doors were facing north.

5 And the higher rooms were shorter: for the covered ways took up more space from these than from the lower and middle rooms.

6 For they were on three floors, and they had no pillars like the pillars of the outer square; so the highest was narrower than the lowest and middle floors from the earth level.

7 And the wall which went outside by the side of the rooms, in the direction of the outer square in front of the rooms, was fifty cubits long.

8 For the rooms in the outer square were fifty cubits long: and in front of the Temple was a space of a hundred cubits.

9 And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.

10 (And he took me) to the south, and in front of the separate place and in front of the building there were rooms.

11 And there was a walk in front of them like that by the rooms on the north; they were equally long and wide; and the ways out of them were the same in design and had the same sort of doors.

12 And under the rooms on the south was a door at the head of the outer wall in the direction of the east as one goes in.

13 And he said to me, The north rooms and the south rooms in front of the separate place are the holy rooms, where the priests who come near the Lord take the most holy things for their food: there the most holy things are placed, with the meal offering and the sin-offering and the offering for error; for the place is holy.

14 When the priests go in, they may not go out of the holy place into the outer square, and there they are to put the robes in which they do the work of the Lord's house, for they are holy: and they have to put on other clothing before they come near that which has to do with the people.

15 And when he had come to the end of measuring the inner house, he took me out to the doorway looking to the east, and took its measure all round.

16 He went round and took the measure of it on the east side with the measuring rod, five hundred, measured with the rod all round.

17 And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.

18 And he went round and took the measure of it on the south side with the measuring rod, five hundred, measured with the rod all round.

19 And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.

20 He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10253

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10253. 'Five hundred [shekels]' means what is complete. This is clear from the meaning of the number 'five hundred' as what is complete. The reason why 'five hundred' has this meaning is that this number is the product of five multiplied by ten tens, or fives times a hundred; and 'five' means much, as do 'ten' and 'a hundred', and therefore 'five hundred' means what is complete.

'Five' means much, see 5708, 5956, 9102, as likewise does 'ten', 3107, 4638, and also 'a hundred', 4400, 6582, 6594.

All numbers in the Word mean spiritual realities, see in the places referred to in 9488.

Compound numbers have a similar meaning to the simple ones that give rise to them through multiplication, 5291, 5335, 5708, 7973.

[2] The fact that numbers mean spiritual realities is perfectly clear in Ezekiel, where the house of God, together with everything there inside and outside, and also the new earth or land, are measured and are described by numbers pertaining to measure, in Chapters 40-48. By the new land there the Church should be understood, and by the house of God its holiness. The same is so in John, in the Book of Revelation, where also a new Jerusalem is described by the numbers where measurements are given, by which too a new Church should be understood. Unless the numbers had meant spiritual realities all those measurements would have been pointless.

[3] 'Five hundred' means the whole from one end to the other, thus what is complete. This is clear from those chapters in Ezekiel,

He measured outside the house (or the temple), to the east quarter five hundred rods round about, to the north quarter five hundred rods round about, to the south quarter five hundred rods, and to the west quarter 1 five hundred rods. Its wall round about, the length was five hundred rods, and the breadth five hundred rods, to distinguish between the holy and the profane. Ezekiel 42:15-20.

From these words it is evident that 'five hundred' means the whole in its entirety, or everything holy from one end to the other, thus what is complete; for it says that the wall, which - according to this account of its length and breadth - formed a square, served to distinguish the holy from the profane.

[4] 'Five hundred' also means much, while a tenth of that number or fifty means some. This is clear from the Lord's words addressed to Simon, in Luke,

Jesus said, There were two debtors who had a certain creditor. One owed five hundred denarii, but the other fifty. When they did not have [anything with which] to repay, he forgave them both. Which of the two loves him more? Simon answered, The one to whom he forgave more. Jesus said, So have the many sins of the woman been forgiven, because she loved much. But to whom little is forgiven, [that person] loves little. Luke 7:41-end.

The reason why the Lord used those numbers was that they meant much and some; for He spoke from a Divine [perspective], thus used words carrying a spiritual meaning, in accord with correspondences. The same is so everywhere else, as when He spoke about the virgins, of whom - He said - there were ten, and that five were wise and five were foolish. He spoke of ten because that number means all, that is to say, all who belong to the Church, and of five because this number means some, see 4637, 4638.

Imibhalo yaphansi:

1. literally, the quarter of the sea

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #648

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

648. As for numbers and measurements in the Word meaning celestial and spiritual things, this becomes quite clear from the measuring of the New Jerusalem and of the Temple in John and Ezekiel. It may become clear to anyone that the 'New Jerusalem' and the 'New Temple' mean the Lord's kingdom in heaven and on earth, and that the Lord's kingdom in heaven and on earth is not subject to earthly measurements, even though the size of it - its length, breadth, and height - is specified numerically. From this anyone may conclude that numbers and measurements mean things that are holy, as in John,

I was given a measuring rod like a staff, and the angel stood and said to me, Rise and measure the temple of God, and the altar, and those who worship in it. Revelation 11:1.

And concerning the New Jerusalem,

The wall of the heavenly Jerusalem was great and high, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. The wall of the city had twelve foundations, and on them the twelve names of the apostles of the Lamb. He who talked to me had a golden measuring-rod to measure the city, and its gates, and its wall. The city lies four-square, and its length is the same as its breadth. He therefore measured the city with the measuring rod, twelve thousand stadia; its length and breadth and height were equal. He measured its wall, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:12-17.

[2] Here the number twelve occurs repeatedly. It is a very holy number since it means the holy things of faith, as has been stated above at verse 3 of this chapter, and in the Lord's Divine mercy will be shown at Genesis 29, 30. Hence also the comment added at the end of the quotation set out above about this measure being 'the measure of a man, that is, of an angel'. The same applies with the New Temple and the New Jerusalem in Ezekiel, which are also described according to their measurements, Chapter 40:3, 5, 7, 9, 11, 13-14, 22, 25, 30, 36, 42, 47; Ezekiel 41:1-end; 42:5-15; Zechariah 2:1-2. There also, regarded in themselves the numbers mean nothing but celestial and spiritual holiness independent of actual numbers. The same applies to all the numbers giving the dimensions of the Ark, Exodus 25:10, and similarly of the mercy seat, the golden table, the Tabernacle, the altar, Exodus 25:17, 23; Exodus 26; 27:1; and to all the numbers and dimensions of the Temple, 1 Kings 6:2-3, and many other examples.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.