IBhayibheli

 

Ezekiel 23

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1 The word of the Lord came to me again, saying,

2 Son of man, there were two women, daughters of one mother:

3 They were acting like loose women in Egypt; when they were young their behaviour was loose: there their breasts were crushed, even the points of their young breasts were crushed.

4 Their names were Oholah, the older, and Oholibah, her sister: and they became mine, and gave birth to sons and daughters. As for their names, Samaria is Oholah, and Jerusalem, Oholibah.

5 And Oholah was untrue to me when she was mine; she was full of desire for her lovers, even for the Assyrians, her neighbours,

6 Who were clothed in blue, captains and rulers, all of them young men to be desired, horsemen seated on horses.

7 And she gave her unclean love to them, all of them the noblest men of Assyria: and she made herself unclean with the images of all who were desired by her.

8 And she has not given up her loose ways from the time when she was in Egypt; for when she was young they were her lovers, and by them her young breasts were crushed, and they let loose on her their unclean desire.

9 For this cause I gave her up into the hands of her lovers, into the hands of the Assyrians on whom her desire was fixed.

10 By these her shame was uncovered: they took her sons and daughters and put her to death with the sword: and she became a cause of wonder to women; for they gave her the punishment which was right.

11 And her sister Oholibah saw this, but her desire was even more unmeasured, and her loose behaviour was worse than that of her sister.

12 She was full of desire for the Assyrians, captains and rulers, her neighbours, clothed in blue, horsemen going on horses, all of them young men to be desired.

13 And I saw that she had become unclean; the two of them went the same way.

14 And her loose behaviour became worse; for she saw men pictured on a wall, pictures of the Chaldaeans painted in bright red,

15 With bands round their bodies and with head-dresses hanging round their heads, all of them looking like rulers, like the Babylonians, the land of whose birth is Chaldaea.

16 And when she saw them she was full of desire for them, and sent servants to them in Chaldaea.

17 And the Babylonians came to her, into the bed of love, and made her unclean with their loose desire, and she became unclean with them, and her soul was turned from them.

18 So her loose behaviour was clearly seen and her shame uncovered: then my soul was turned from her as it had been turned from her sister.

19 But still she went on the more with her loose behaviour, keeping in mind the early days when she had been a loose woman in the land of Egypt.

20 And she was full of desire for her lovers, whose flesh is like the flesh of asses and whose seed is like the seed of horses.

21 And she made the memory of the loose ways of her early years come back to mind, when her young breasts were crushed by the Egyptians.

22 For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side;

23 The Babylonians and all the Chaldaeans, Pekod and Shoa and Koa, and all the Assyrians with them: young men to be desired, captains and rulers all of them, and chiefs, her neighbours, all of them on horseback.

24 And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as seems right to them.

25 And my bitter feeling will be working against you, and they will take you in hand with passion; they will take away your nose and your ears, and the rest of you will be put to the sword: they will take your sons and daughters, and the rest of you will be burned up in the fire.

26 And they will take all your clothing off you and take away your ornaments.

27 So I will put an end to your evil ways and your loose behaviour which came from the land of Egypt: and your eyes will never be lifted up to them again, and you will have no more memory of Egypt.

28 For this is what the Lord has said: See, I will give you up into the hands of those who are hated by you, into the hands of those from whom your soul is turned away in disgust:

29 And they will take you in hand with hate, and take away all the fruit of your work, and let you be unveiled and without clothing: and the shame of your loose behaviour will be uncovered, your evil designs and your loose ways.

30 They will do these things to you because you have been untrue to me, and have gone after the nations, and have become unclean with their images.

31 You have gone in the way of your sister; and I will give her cup into your hand.

32 This is what the Lord has said: You will take a drink from your sister's cup, which is deep and wide: you will be laughed at and looked down on, more than you are able to undergo.

33 You will be broken and full of sorrow, with the cup of wonder and destruction, with the cup of your sister Samaria.

34 And after drinking it and draining it out, you will take the last drops of it to the end, pulling off your breasts: for I have said it, says the Lord.

35 So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways.

36 Then the Lord said to me: Son of man, will you be the judge of Oholibah? then make clear to her the disgusting things she has done.

37 For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up.

38 Further, this is what she has done to me: she has made my holy place unclean and has made my Sabbaths unclean.

39 For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house.

40 And she even sent for men to come from far away, to whom a servant was sent, and they came: for whom she was washing her body and painting her eyes and making herself fair with ornaments.

41 And she took her seat on a great bed, with a table put ready before it on which she put my perfume and my oil.

42 ... and they put jewels on her hands and beautiful crowns on her head.

43 Then I said ... now she will go on with her loose ways.

44 And they went in to her, as men go to a loose woman: so they went in to Oholibah, the loose woman.

45 And upright men will be her judges, judging her as false wives and women who take lives are judged; because she has been untrue to me and blood is on her hands.

46 For this is what the Lord has said: I will make a great meeting of the people come together against her, and will send on her shaking fear and take everything from her.

47 And the meeting, after stoning her with stones, will put an end to her with their swords; they will put her sons and daughters to death and have her house burned up with fire.

48 And I will put an end to evil in all the land, teaching all women not to do as you have done.

49 And I will send on you the punishment of your evil ways, and you will be rewarded for your sins with your images: and you will be certain that I am the Lord.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9961

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9961. 'From the loins even to the thighs they shall be' means the range of those things, that is to say, of those composing that more external level of conjugial love, meant by 'the linen undergarments'. This is clear from the meaning of 'the loins' and 'the thighs' as those things which constitute conjugial love, 'the loins' those that belong to the more internal levels of conjugial love, 'the thighs' those that belong to the more external levels, so that the range of that love from internal to external levels is meant. The reason why the more internal levels of that love are meant by 'the loins' is that these are above; and the reason why the more external levels are meant by 'the thighs' is that these are below. For parts of a person that are above mean things which are more internal, and parts that are below mean those which are more external; this is why in the Word more internal things are meant by higher ones, and more external by lower ones, see 3084, 4599, 5146, 8325. The higher parts of a person correspond to celestial and spiritual things, which are the more internal ones, and the lower parts correspond to natural things, which are the more external. This is why natural things are meant by 'the feet', 2162, 3147, 3986, 4382, 4938-4952. And since the lower part of the loins which leads down towards the feet is understood by 'the thighs' the more external or lower levels of conjugial love are meant by them, see 4277, 4280.

[2] The loins in general however mean conjugial love, 3021, 3294, 4575, 5050-5062; they have this meaning by virtue of their correspondence. Regarding the correspondence with heaven of everything present with a human being, see what has been shown abundantly in the places referred to in 9276(end), 9280. The words 'range of conjugial love from internal to external levels' are used because all aspects of love and all matters of faith, or what amounts to the same thing, all those of good and all those of truth, have a wide range in the heavens; for all who are there are joined together in accord with the degree of similarity between the truths of their faith and the forms of good of their love. A range such as this exists in each separate heaven. But the range in each heaven also extends into heavens that are below, because all the heavens make one. Indeed they extend right down to mankind, in order that mankind also may make one with the heavens. This range is what is meant by the range from higher or more internal levels to lower or more external ones. The higher or more internal levels are called celestial and spiritual, and the lower or more external ones are called natural or worldly.

[3] As regards conjugial love specifically, whose range is the subject here, this love is fundamental to all other kinds of love; it descends from the marriage of good and truth in the heavens. And since the marriage of good and truth exists in and makes the heavens, truly conjugial love constitutes heaven itself with a person. But the marriage of good and truth in the heavens descends from the joining of the Lord to the heavens; for what emanates from the Lord and flows into the heavens is the good of love, and what is received there by the angels is the truth springing from it, thus truth which originates in good or in which there is good. This is why in the Word the Lord is called bridegroom and husband, and heaven together with the Church is called bride and wife.

[4] All this makes clear how holy marriages are in heaven, and how profane adulterous relationships are there. For in themselves marriages are so holy that there is nothing holier, and are so for the added reason that they are the seed-bed of the human race, and the human race is the seed-bed of heaven, since all people who have led an angelic life in the world go there. On the other hand adulterous relationships are so profane that nothing is more profane, because they are destructive of heaven and the Church with a person. For the truth of all this, see what has been stated and shown in 2727-2759 regarding marriages and regarding adulterous situations.

[5] All this once again makes it clear why foul and hellish things are meant by the kinds of 'nakedness' dealt with in 9960 above, and why it was commanded so strictly that when they ministered Aaron and his sons should be wearing the undergarments covering the loins, and that if they did not they would die, for it says,

Make for them linen undergarments to cover their naked flesh; from the loins even to the thighs they shall be. And they shall be on Aaron and on his sons when they go into the tent of meeting or when they approach the altar to minister in the holy place, that they may not bear iniquity and die. It shall be the statute of an age 6 for him and his seed after him.

[6] It should be recognized therefore that by conjugial love all celestial and spiritual love is meant, because truly conjugial love, as has been shown above, is fundamental to all other kinds of love. People therefore in whom that fundamental love is present have all other loves belonging to heaven and the Church present in them; for as has been stated, it descends from the marriage of good and truth in the heavens, the marriage that makes heaven. This also explains why heaven is compared in the Word to a marriage, and is also actually called a marriage. From this too it is evident why precautions were taken to prevent the nakedness of Aaron or his sons from being visible while they ministered; for their nakedness served to mean all loves contrary to heavenly loves, which in general are called self-love and love of the world when they are the ends in view, and are foul and hellish loves. People at the present day have no knowledge that all this is so because they are steeped in these loves and take delight in nothing except that which arises from them. So it is that when spiritual love and celestial love are mentioned they are perplexed, not knowing what they may be, nor consequently what heaven may be; and perhaps they are astonished when they hear and consider that spiritual and celestial love separated from self-love and love of the world holds eternal happiness within it that is indescribable.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

Habakkuk 2:15-16

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15 "Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!

16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory.