IBhayibheli

 

Genesis 15

Funda

   

1 After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, [and] thy exceeding great reward.

2 And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?

3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

4 And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.

5 And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

6 And he believed in Jehovah; and he reckoned it to him for righteousness.

7 And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

8 And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?

9 And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.

10 And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.

11 And the birds of prey came down upon the carcasses, and Abram drove them away.

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.

13 And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

14 and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 And in the fourth generation they shall come hither again; for the iniquity of the Amorite is not yet full.

17 And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.

18 In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

19 the Kenite, and the Kenizzite, and the Kadmonite,

20 and the Hittite, and the Perizzite, and the Rephaim,

21 and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

   

Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #756

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

756. Various things in the physical world can serve to illustrate the close of the age. Each and every thing on earth grows old and becomes worn out through patterns that recur, which are called cycles; both long and short spans of time go through these cycles. In a longer cycle, the year goes from spring to summer and on into fall, and comes to an end in winter. After winter, spring comes again. This cycle relates to heat. In a shorter cycle, the day goes from morning to afternoon and on into evening, and comes to an end in the night. After night, morning comes again. This cycle relates to light.

We ourselves also go through a natural cycle like this. We begin our lives as a child; we come into youth and adulthood, and move on into old age. Then we die. Every bird in the sky and every animal on earth goes through the same kind of cycle as well.

Every tree begins as a shoot, grows up to its full height, and then weakens progressively until it falls over. Every bush and shrub goes through a similar cycle; in fact, every leaf and every flower blossom goes through one as well. Even the ground itself goes through something similar; in time it becomes unproductive. Water, too, that is not moving becomes more and more stagnant.

These are all examples of end times that recur. They are physical and time-bound, and yet the cycle comes around again. When the cycle comes to an end, it begins again. Every type of thing, then, is being born, and is dying, and is being born again. The purpose of all this is to ensure that creation continues.

The same thing happens with a church, for the reason that humankind is the church and constitutes it in a multigenerational way. One generation follows another. Human minds are always changing and different. Once wickedness is rooted in one generation, it is passed on to the next in the form of a tendency toward that wickedness. It is not uprooted except through the process of regeneration, which is something only the Lord can do for us.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.