IBhayibheli

 

Matthew 9:18-26 : UJesu Uvusa Intombazana Efihlileyo Aphilise Owesifazane Ogula

Funda

18 While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."

19 Jesus got up and followed him, as did his disciples.

20 Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;

21 for she said within herself, "If I just touch his garment, I will be made well."

22 But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.

23 When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,

24 he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him.

25 But when the crowd was put out, he entered in, took her by the hand, and the girl arose.

26 The report of this went out into all that land.

Amazwana

 

抚养睚鲁的女儿

Ngu New Christian Bible Study Staff (umshini ohunyushelwe ku 中文)

Jesus raises Jairus's daughter.

耶稣使睚鲁的女儿复活的故事出现在两本福音书中,马太福音9:18-26和路加福音8:40-56。

在每一个故事的开头,人们都聚集在一起听耶稣讲话。他被召唤到一个重病女孩的床边,在去的路上,他治愈了一个流了12年血的女人。

当人们在等待耶稣的时候,这意味着一种愿望,一种祈求,希望教会能够获得对真理的感情,使它脱离不纯的爱。

主在人群中,意味着他接受了这种祈求,并以属灵的爱流入。这适用于个人层面,也适用于教会层面。

在这个故事中,当挣扎的妇女触摸到耶稣衣服的下摆时,医治的力量就出现了"。当我们在自然的爱中挣扎时--其中一些是邪恶的--如果我们能伸出手来,触摸到神圣本质的最外表部分,我们就能得到灵性的涌入,一种能治愈我们的爱。

当我们建立这种联系时,主会有所察觉;天主是无所不能、无所不在的,但它不是没有个性的;相反,主非常了解我们。当我们承认我们的需要,并向主承认,我们就能得到他的爱,和医治,和救赎,和平安。

第二个小故事--睚鲁女儿的复活--是类似的,这不是一个巧合。这一次,不仅仅是一个女人在流血,而是一个已经死亡的女孩。有时,教会似乎是如此的不纯洁,以至于在精神上已经死亡。或者,在个人层面上,我们感到精神上的死亡。

然而,如果有对主的信仰,那么即使灵性生命看起来是死的,神圣的影响也能发挥作用。

耶稣把所有人都赶出了屋子。这是一个重要的步骤;它代表着去除不信的灵--它阻碍我们与主的联系。一旦不信的人被赶出了屋子,主就拉着女孩的手,对她说话,她就起来了。他指示要给她食物。

主的手中有力量,他的声音中有真理。女孩的精神回来了,她站了起来,然后耶稣看到她得到了食物--这相当于精神上的食物,即养活我们爱的状态的东西。它是对善的渴望,是为善的喜悦,是对为善的理解,是对所有真实的和导致为善的知识。