250. Verse 15. And I will put enmity between thee and the woman, and between thy seed and her seed; He shall trample upon thy head, and thou shalt bruise His heel. Everyone is aware that this is the first prophecy of the Lord’s advent into the world; it appears indeed clearly from the words themselves, and therefore from them and from the prophets even the Jews knew that a Messiah was to come. Hitherto however no one has understood what is specifically meant by the “serpent” the “woman” the “serpent’s seed” the “woman’s seed” the “head of the serpent which was to be trodden upon” and the “heel which the serpent should bruise.” They must therefore be explained. By the “serpent” is here meant all evil in general, and specifically the love of self; by the “woman” is meant the church; by the “seed of the serpent” all infidelity; by the “seed of the woman” faith in the Lord; by “He” the Lord Himself; by the “head of the serpent” the dominion of evil in general, and specifically that of the love of self; by to “trample upon” depression, so that it should “go upon the belly and eat dust;” and by the “heel” the lowest natural (as the corporeal), which the serpent should “bruise.”
Apocalypse Revealed#9
9. For the time is near. This symbolically means, the state of the church being such that it can no longer continue to maintain its conjunction with the Lord.
There are two essential elements which make possible a conjunction with the Lord and so salvation: an acknowledgment of one God, and repentance of life. But at the present day instead of an acknowledgment of one God we have an acknowledgment of three, and instead of repentance of life, a repentance solely of the lips that one is a sinner; and these two do not lead to any conjunction. Consequently, unless a new church arises which acknowledges the two essential elements and lives them, no one can be saved. Because of this danger, the Lord has shortened the time, in accordance with His words in Matthew:
...then there will be great tribulation, such as has not been since the beginning of the world until now, nor shall be. Indeed, unless those days were shortened, no flesh would be saved. (Matthew 24:21-22)
This does not mean near at hand or a nearness in time, as may be seen in no. 947 below.
