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Judges第1章

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1 And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, `Who doth go up for us unto the Canaanite, at the commencement, to fight against it?'

2 And Jehovah saith, `Judah doth go up; lo, I have given the land into his hand.'

3 And Judah saith to Simeon his brother, `Go up with me into my lot, and we fight against the Canaanite -- and I have gone, even I, with thee into thy lot;' and Simeon goeth with him.

4 And Judah goeth up, and Jehovah giveth the Canaanite and the Perizzite into their hand, and they smite them in Bezek -- ten thousand men;

5 and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.

6 And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,

7 and Adoni-Bezek saith, `Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.

8 And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;

9 and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;

10 and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly [is] Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai.

11 And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly [is] Kirjath-Sepher),

12 and Caleb saith, `He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.'

13 And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.

14 And it cometh to pass in her coming in, that she persuadeth him to ask from her father the field, and she lighteth from off the ass, and Caleb saith to her, `What -- to thee?'

15 And she saith to him, `Give to me a blessing; when the south land thou hast given me -- then thou hast given to me springs of water; and Caleb giveth to her the upper springs and the lower springs.

16 And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah [to] the wilderness of Judah, which [is] in the south of Arad, and they go and dwell with the people.

17 And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and [one] calleth the name of the city Hormah.

18 And Judah captureth Gaza and its border, and Askelon and its border, and Ekron and its border;

19 and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron.

20 And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.

21 And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.

22 And the house of Joseph go up -- even they -- to Beth-El, and Jehovah [is] with them;

23 and the house of Joseph cause [men] to spy about Beth-El (and the name of the city formerly is Luz),

24 and the watchers see a man coming out from the city, and say to him, `Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.'

25 And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;

26 and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz -- it [is] its name unto this day.

27 And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;

28 and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.

29 And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer.

30 Zebulun hath not dispossessed the inhabitants of Kitron, and the inhabitants of Nahalol, and the Canaanite dwelleth in its midst, and they become tributary.

31 Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;

32 and the Asherite dwelleth in the midst of the Canaanite, the inhabitants of the land, for it hath not dispossessed them.

33 Naphtali hath not dispossessed the inhabitants of Beth-Shemesh, and the inhabitants of Beth-Anath, and he dwelleth in the midst of the Canaanite, the inhabitants of the land; and the inhabitants of Beth-Shemesh and of Beth-Anath have become tributary to them.

34 And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;

35 and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;

36 and the border of the Amorite [is] from the ascent of Akrabbim, from the rock and upward.

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In Revelation 16:17, when the angel says, "It is done", this signifies that the end has come, and there is no longer any good and truth – thus, no church. The Last Judgment is at hand. (Apocalypse Explained 1013)

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Apocalypse Explained#1013

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1013. And there came forth a great voice out of the temple of heaven, from the throne, saying, It is done, signifies manifestation out of heaven from the Lord that the end is come, and thus that the Last Judgment is at hand. This is evident from the signification of "a great voice, saying," as being manifestation; from the signification of "temple," as being heaven as to the Divine truth, through which all manifestation is effected (See n. 220, 391, 915); also from the signification of "throne," as being where the Lord is as to judgment (See n. 253, 267, 462, 477); also from the signification of "It is done," as being to be ended, that is, that there is no longer any good and truth, thus no longer any church, because all things are devastated. All this makes clear that "a great voice coming forth out of the temple of heaven, from the throne, saying, It is done," signifies manifestation out of heaven from the Lord that the end is come, and that the Last Judgment is at hand. This was said after "the seventh angel poured out his vial into the air," which signifies that all things of man's thought have been turned away from heaven, consequently there is no longer any communication of men of the church with heaven; and when this communication has been broken off the Last Judgment comes. For so long as there is a communication of heaven with the church all things are held together in connection; but when communication is destroyed it is like a house falling when the foundation is taken from under it. And yet a new house is then built by the Lord in its place; the house is the church.

(Continuation respecting the Seventh Commandment)

[2] As all who are in hell are in hatred against the Lord, and thus in hatred against heaven, for they are against goods and truths, so hell is the essential murderer or the source of essential murder. It is the source of essential murder because man is man from the Lord through the reception of good and truth; consequently to destroy good and truth is to destroy the human itself, thus to kill man.

[3] That those who are in hell are such has not yet been known in the world, because with those who belong to hell and therefore after death come into hell, there does not appear any hatred against good and truth, nor against heaven, nor still less against the Lord. For everyone while he lives in the world is in externals; and these externals are taught and trained from infancy to counterfeit such things as are honest and decorous, just and equitable, and good and true. Nevertheless, hatred lies concealed in their spirit, and this in equal degree with the evil of their life. And as hatred is in the spirit it breaks forth when the externals are laid aside, as is the case after death.

[4] This infernal hatred against all who are in good is deadly hatred because it is hatred against the Lord. This can be seen particularly from their delight in doing evil, which is such as to exceed in degree every other delight, for it is a fire that burns with the lust for destroying souls. Moreover, it has been ascertained that this delight is not from hatred against those whom they attempt to destroy, but from hatred against the Lord Himself. Now since man is a man from the Lord, and the human which is from the Lord is good and truth, and since those who are in hell are, from a hatred against the Lord, eager to kill the human, which is good and truth, it follows that hell is the source of murder itself.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.