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Jeremiah第32章

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1 The word that hath been unto Jeremiah from Jehovah, in the tenth year of Zedekiah king of Judah -- it [is] the eighteenth year of Nebuchadrezzar,

2 And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that [is] in the house of the king of Judah,

3 Where Zedekiah king of Judah hath shut him up, saying, `Wherefore art thou prophesying, saying, Thus said Jehovah, Lo, I am giving this city into the hand of the king of Babylon, and he hath captured it;

4 And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes,

5 And [to] Babylon he leadeth Zedekiah, and there he is till My inspecting him, -- an affirmation of Jehovah -- because ye fight with the Chaldeans, ye do not prosper.'

6 And Jeremiah saith, `A word of Jehovah hath been unto me saying,

7 Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that [is] in Anathoth, for thine [is] the right of redemption -- to Buy.

8 And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, `Buy, I pray thee, my field that [is] in Anathoth, that [is] in the land of Benjamin, for thine [is] the right of possession, and thine of redemption -- Buy for thee.' And I know that it [is] the word of Jehovah,

9 And I buy the field, that [is] in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver.

10 And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;

11 And I take the purchase-book, the sealed one, according to law and custom, and the open one.

12 And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.

13 And I charge Baruch before their eyes, saying,

14 `Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;

15 For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.'

16 And I pray unto Jehovah -- after my giving the purchase-book unto Baruch son of Neriah -- saying,

17 `Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:

18 Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts [is] His name,

19 Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:

20 In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as [at] this day.

21 `And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,

22 And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey,

23 And they come in, and possess it, and they have not hearkened to Thy voice, and in Thy law have not walked, all that which Thou didst lay a charge on them to do they have not done, and Thou dost proclaim [to] them all this evil.

24 `Lo, the mounts -- they have come in to the city to capture it, and the city hath been given into the hand of the Chaldeans who are fighting against it, because of the sword, and the famine, and the pestilence; and that which Thou hast spoken hath come to pass, and lo, Thou art seeing;

25 Yet Thou hast said unto me, O Lord Jehovah, Buy for thee the field with money, and cause witnesses to testify -- and the city hath been given into the hand of the Chaldeans!'

26 And the word of Jehovah is unto Jeremiah, saying:

27 `Lo, I [am] Jehovah, God of all flesh: For Me is anything too wonderful?

28 `Therefore, thus said Jehovah, Lo, I am giving this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he hath captured it;

29 And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.

30 For the sons of Israel and the sons of Judah have been only doing evil in Mine eyes, from their youth; for the sons of Israel are only provoking Me with the work of their hands -- an affirmation of Jehovah.

31 `For a cause of Mine anger, and a cause of My fury, hath this city been to Me, even from the day that they built it, and unto this day -- to turn it aside from before My face,

32 Because of all the evil of the sons of Israel, and of the sons of Judah that they have done, so as to provoke Me -- they, their kings, their heads, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.

34 `And they set their abominations in the house over which My name is called, so as to defile it;

35 And they build the high places of Baal, that [are] in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.

36 `And now, therefore, thus said Jehovah, God of Israel, concerning this city, of which ye are saying, It hath been given into the hand of the king of Babylon by sword, and by famine, and by pestilence,

37 Lo, I am gathering them out of all the lands whither I have driven them in Mine anger, and in My fury, and in great wrath, and I have brought them back unto this place, and have caused them to dwell confidently;

38 and they have been to Me for a people, and I am to them for God;

39 and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them:

40 and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me;

41 and I have rejoiced over them to do them good, and have planted them in this land in truth, with all my heart, and with all My soul.

42 `For thus said Jehovah: As I brought in unto this people all this great evil, so I am bringing in on them all the good that I am speaking concerning them;

43 and bought hath been the field in this land of which ye are saying, A desolation it [is], without man and beast, it hath been given into the hand of the Chaldeans.

44 Fields with money they buy, so as to write in a book, and to seal, and to cause witnesses to testify, in the land of Benjamin, and in suburbs of Jerusalem, and in cities of Judah, and in cities of the hill-country, and in cities of the low country, and in cities of the south, for I turn back their captivity -- an affirmation of Jehovah.'

   

来自斯威登堡的著作

 

Arcana Coelestia#10217

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10217. 'As they have been numbered' means as they have been arranged and set in order. This is clear from the meaning of 'numbering' - when it refers to all things of the Church, which are truths and forms of the good of faith and love - as an arrangement and setting of them in order, so that 'those who have been numbered' means the things which have been arranged and set in order. 'Numbering' has this meaning because numbering implies reviewing, and that which the Lord reviews is also arranged and set in order by Him. Furthermore the word used here to express the idea of numbering means in the original language reviewing, counting up, taking note of, and also visiting, giving orders, and taking control of, thus arranging and setting in order. That word has these meanings because in the spiritual sense each of these activities implies the next, and the spiritual sense consists in that inner meaning which the words of languages, especially eastern ones, frequently possess.

[2] The fact that in the spiritual sense, in which truths and forms of the good of faith and love are the subject, 'numbering' means arranging and setting in order is also clear from places in the Word in which the verb 'numbering' or else the noun 'number' is used, as in Isaiah,

The noise of a tumult of the kingdoms of the nations gathered together! Jehovah Zebaoth is numbering (arranging in order) an army of war. Isaiah 13:4.

In the same prophet,

Lift up your eyes on high and see; who created these? He who brought out their host by number; He calls them all by name. From the multitude of the powerful and of the mighty not a man is lacking in strength. Isaiah 40:26.

In David,

Jehovah who counts the number 1 of the stars gives names to them all. Psalms 147:4.

In these places it is self-evident that 'numbering' means arranging and setting in order, for they refer to Jehovah, that is, the Lord, who does not number any army or count the stars, but arranges and sets such things in order as are meant by 'an army' and 'the stars', namely truths and forms of the good of faith and love. For the subject is not wars in the natural world but wars in the spiritual world, which are the wars or conflicts of truths springing from good against falsities arising from evil.

'Wars' in the spiritual sense are those kinds of conflicts, see 1664, 2686, 8273, 8295.

'An army' is the truths and forms of good belonging to the Church and heaven, 7988, 8019.

'The stars' are cognitions or knowledge of truth and good, 2495, 2849, 4697.

[3] Once it is known what 'numbering' and 'the children of Israel' mean it may be seen why it was that David was not allowed to number the people, and why after he had numbered them the prophet Gad was sent to him to intimate a punishment, 2 Samuel 24:1-15, and why here [in Exodus 30:12] it says that each one should make expiation for his soul, that there may be no plague among them when they are numbered. By 'the children of Israel' the Church's truths and forms of good are meant, and by 'numbering' arranging and setting in order is meant. The arranging and setting in order of the truths and forms of the good of faith and love that are present with each person in the Church and in heaven belongs to the Lord alone. Consequently when such numbering is done by man, as was done by David through Joab, an arranging and setting in order of those things by man, and not by the Lord, is meant; and this is not an arranging or setting in order but a destruction. If the numbering of the children of Israel had not held such things within it, no sin or guilt at all would have been attached to their being numbered.

[4] By 'the children of Israel' spiritual truths and forms of good, which are the Church's and heaven's truths and forms of good, are meant, see 5414, 5801, 5803, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 7957, 8234, 8805.

Much the same is meant by 'the tribes' into which the children of Israel were divided, 3858, 3926, 4060, 6335, 6397.

Since such things are meant by 'the children of Israel' and 'the tribes' and those things are countless, the Word states regarding them,

Their number will be as the sand of the sea, which will not be measured nor numbered. Hosea 1:10.

Who will number the dust of Jacob and the number of Israel? Numbers 23:10.

Jehovah said to Abraham,

I will make your seed as the dust of the earth, so that if anyone can number the dust of the earth, so also will it be that your seed may be numbered. Genesis 13:16; 16:10.

And elsewhere,

Look towards heaven and number the stars, if you are able to number them. So will your seed be. Genesis 15:5.

The expressions 'the children of Israel' and 'the seed of Abraham' were not used to mean his descendants but spiritual truths and forms of good, which are countless and also for the most part beyond description. This becomes clear from the consideration that they were no greater in number than any other nation, as also Moses bore witness,

Jehovah has desired you, that He might choose you, not because you are more in number than all peoples; indeed you are fewer than all peoples. Deuteronomy 7:7.

[5] 'Numbering' again means arranging and setting in order in Jeremiah,

In the cities of Jerusalem and Judah flocks will again pass under the hands of him who numbers them. Jeremiah 33:13.

By 'flocks' too the Church's forms of good and its truths are meant, 6048, 8937, 9135, while 'under the hands of him who numbers them' means according to the order set by the Lord. In David,

Who knows the strength of Your anger? Teach us 2 to number our days, that we may gain 3 a heart of wisdom. Psalms 90:11-12.

'Numbering days' stands for arranging and setting states of life in order; and days are said to be numbered after they have been arranged and set in order, thus when they are finished, as in Isaiah,

Through the cutting off of my days 4 I shall go away to the gates of hell; I am numbered [as to] 5 the residue of my years. Isaiah 38:10.

And in Daniel,

The writing appeared before Belshazzar the king, Numbered, weighed, and divided. Daniel 5:25.

When 'numbering' means arranging and setting in order, 'numbered' means what is brought to a conclusion, as when a line is drawn under a list of figures at the end of a calculation.

[6] 'Numbering' means arranging and setting in order because 'number' means the specific quality of some reality or some state, and that quality is defined by the number attached to it. Consequently numbering something means bringing specific quality to it, and specific quality is brought to spiritual realities through their being arranged and set in order by the Lord. This is what 'the number' means in John,

He causes all to receive 6 a mark on their right hand or on their foreheads, and no one to be able to buy or sell except him who has the mark, or the name of the beast, or the number of its name. Here 7 is wisdom. Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:16-18.

[7] This chapter deals with the beast from the sea and the beast from the land. 'The beast from the sea' means the Church's truth falsified by factual knowledge derived from the world, and 'the beast from the land' means the Church's truth falsified by the use of the literal sense of the Word to support the evils of self-love and love of the world. For 'the land' means the Church in respect of its goodness and truth, see the places referred to in 9325; and 'the sea' means factual knowledge in general, 28, 2120, 2850. 'Having its mark on the hand and on the forehead' means accepting and loving those falsities; 'having its name' or 'the number of its name' means accepting all things, irrespective of what they are like. For 'the forehead' means the love, 9936, and 'name' the whole nature of the one who is the subject, 3006, 3421, 6674, 8274, 9310.

[8] 'Reckoning the number of the beast' means examining and becoming acquainted with those falsified truths of the Church. 'The number of a man' means the reality that is the Church and the state of that Church; 'six hundred and sixty-six' means its specific quality so far as all its falsified truths and falsities arising from evil in their entirety are concerned, also its profanation of what is holy, and its end as well. Being acquainted with them and examining them is an attribute of one who possesses wisdom and understanding, and that is why it says, 'Here 7 is wisdom. Let him who has intelligence reckon its number'. For the number 'six' has the same meaning as the number 'twelve', since it is a half of it, 3960(end), 7973, 8148; and 'twelve' means all the truths and forms of good the Church possesses in their entirety, 2129(end), 2130(end), 3272, 3858, 3913, 7973, and therefore also in the contrary sense all falsities and evils in their entirety. The tripling of the digit 'six' also implies the end, and the end comes when truth has been made altogether profane.

[9] From all this it is plainly evident that numbers in the Word have to do with different realities and states, each serving to mean a specific quality that accords with its numerical value, as also in these words John,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:17.

The numerical value here serves to mean all truths springing from good in their entirety; for 'a hundred and forty-four' has the same meaning as 'twelve', 7973, being the product of twelve multiplied by itself. Therefore also it says in this verse that the measure of it is 'the measure of a man', just as in the verses explained above it says that the number given there is 'the number of a man'. But since truths springing from good are meant in this verse it states in addition that that measure is the measure 'of an angel'; for in the Word 'an angel' means truths springing from good, an angel being a recipient of Divine Truth from the Lord, 8192.

脚注:

1. literally, numbers the number

2. literally, Make [us] rightly to know

3. literally, that we may put on

4. i.e. When I am in the prime of life

5. i.e. I have been deprived of

6. literally, He causes that he might give to all

7. Reading hic (here) for haec (this)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5817

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5817. 'And so it was, when we went up to your servant my father' means a raising up to spiritual good. This is clear from the meaning of 'going up' as a raising up, dealt with below; and from the representation of Israel, to whom 'father' refers here, as spiritual good from the natural, dealt with in 4286, 4598. A raising up of the kind meant here by 'going up is a movement towards more internal things; here it is a raising up from the truths in the natural, which are represented by 'Jacob's ten sons', to spiritual good from the natural, represented by 'Israel'. For there is an exterior natural and there is an interior natural, 5497, 5649. The interior natural holds spiritual good, which is 'Israel', while the exterior natural holds the truths known to the Church, which are 'Jacob's sons', and therefore 'going up to their father' means a raising up of these to spiritual good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.