5257. 'God will give you an answer of peace, O Pharaoh' means that the Divine Human was the origin of it, through its being joined to it. This becomes clear from what has been stated immediately above in 5156, and from the meaning of 'peace of which God will give an answer' as the Lord's Divine Human as the origin of it. 'God', as is clear without explanation, means the Divine; while 'peace' in the highest sense means the Lord, see 3780, 4681. The reason it is the origin through its being joined to it - to the celestial of the spiritual, and through this to the natural - is that this joining together is the subject here.

4681. 'And they hated him, and could not speak peaceably to him' means contempt and aversion, that is to say, contempt for Divine Truth represented by 'Joseph', and an aversion to it. This is clear from the meaning of 'hating' as holding in contempt, for in the internal sense 'hatred' does not mean hatred as this exists with people given to hatred (for as this word rises up to heaven it takes on a milder meaning, because in heaven they do not know what hatred is, and therefore it is contempt that is meant by it); and from the meaning of 'not being able to speak peaceably to him' as being averse, for speaking peaceably is wishing another person well. Indeed by peace the ancients understood in the highest sense the Lord Himself, in the internal sense His kingdom and life in that kingdom, which is a state of salvation. But in the external sense they understood a comparable state in the world, which is a state of healthiness. The reverse of this is meant by being 'unable to speak peaceably to him', that is, not wishing him well, and so being averse, in this case to Divine Truth.