2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.

[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,

These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.

And in Amos,

Hate evil, and love good, and establish judgement in the gate. Amos 5:15.

'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.

2120. Every single detail of what the Lord has said in Matthew 24:7, 29; Luke 21:25, about the last times - about the sea and the waves roaring then, about the sun being darkened, the moon not giving its light, the stars falling from heaven, nation rising up against nation and kingdom against kingdom, and so on - means the future state of the Church, when its Last Judgement takes place. By 'the roaring of the sea and of the waves' is meant that nothing other than heresies and controversies within the Church in general and in the individual in particular will reverberate in this fashion. 'The sun' is used to mean nothing other than love to the Lord and charity towards the neighbour; 'the moon' to mean faith; and 'the stars' cognitions of faith which in the last times will be so darkened; their 'not giving their light' and 'falling from heaven', that they will disappear. The Lord has also spoken in a similar way in Isaiah 13:10. Also, by 'nation rising up against nation and kingdom against kingdom' is meant nothing other than evils clashing with evils, and falsities with falsities. And so on. There were many hidden reasons why the Lord spoke in this fashion. That seas, sun, moon, stars, nations, and kingdoms have such meanings I know for certain, and have shown in Volume One.