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Ezekiel第30章

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!

3 For near [is] a day, near [is] a day to Jehovah! A day of clouds, the time of nations it is.

4 And come in hath a sword to Egypt, And there hath been great pain in Cush, In the falling of the wounded in Egypt, And they have taken its store, And broken down have been its foundations.

5 Cush, and Phut, and Lud, and all the mixture, and Chub, And the sons of the land of the covenant with them by sword do fall,

6 Thus said Jehovah: And -- fallen have supporters of Egypt, And come down hath the arrogance of her strength, From Migdol to Syene, by sword they fall in her, An affirmation of the Lord Jehovah.

7 And they have been desolated in the midst of desolate lands, And its cities are in the midst of wasted cities.

8 And they have known that I [am] Jehovah, In My giving fire against Egypt, And broken have been all her helpers.

9 In that day go forth do messengers from before Me in ships, To trouble confident Cush, And there hath been great pain among them, As the day of Egypt, for lo, it hath come.

10 Thus said the Lord Jehovah: I have caused the multitude of Egypt to cease, By the hand of Nebuchadrezzar king of Babylon,

11 He and his people with him -- the terrible of nations, Are brought in to destroy the land, And they have drawn their swords against Egypt, And have filled the land [with] the wounded.

12 And I have made floods a dry place, And I have sold the land into the hand of evil doers, And I have made desolate the land, And its fulness, by the hand of strangers, I, Jehovah, have spoken.

13 Thus said the Lord Jehovah: And -- I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt.

14 And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,

15 And I have poured out My fury on Sin, the stronghold of Egypt, And I have cut off the multitude of No.

16 And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses.

17 The youths of Aven and Pi-Beseth by sword do fall, And these into captivity do go.

18 And in Tehaphnehes hath the day been dark, In My breaking there the yokes of Egypt, And ceased in her hath the excellency of her strength, She -- a cloud doth cover her, And her daughters into captivity do go.

19 And I have done judgments in Egypt, And they have known that I [am] Jehovah.'

20 And it cometh to pass, in the eleventh year, in the first [month], in the seventh of the month, hath a word of Jehovah been unto me, saying: `Son of man,

21 The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it -- to lay hold on the sword.

22 Therefore, thus said the Lord Jehovah: Lo, I [am] against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,

23 And scattered the Egyptians among nations, And I have spread them through lands,

24 And strengthened the arms of the king of Babylon, And I have given My sword into his hand, And I have broken the arms of Pharaoh, And he hath groaned the groans of a pierced one -- before him.

25 And I have strengthened the arms of the king of Babylon, And the arms of Pharaoh do fall down, And they have known that I [am] Jehovah, In My giving My sword into the hand of the king of Babylon, And he hath stretched it out toward the land of Egypt.

26 And I have scattered the Egyptians among nations, And I have spread them through lands, And they have known that I [am] Jehovah!'

   

来自斯威登堡的著作

 

Arcana Coelestia#9162

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9162. 'When a man delivers to his companion an ass, or an ox, or a member of the flock, or any beast for safe keeping' means truth and good, exterior and interior, in the memory, and anything there belonging to an affection for them. This is clear from the meaning of 'ass', 'ox', and 'member of the flock' as truth, exterior and interior, dealt with above in 9135; from the meaning of 'beast' as an affection for good and truth, dealt with in 45, 46, 142, 143, 246, 714-716, 719, 1823, 2179, 2180, 2781, 3218, 3519, 5198, 7424, 7523, 9090; and from the meaning of 'being delivered for safe keeping' as being stored and held in the memory, dealt with above in 9149, 'man' [and] 'companion' being not two different persons but two [forms of truth] within a single person, 9149.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9135

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9135. 'Or member of the flock' means or it is interior truth and good. This is clear from the meaning of 'member of the flock' as spiritual truth and good, thus interior truth and good, dealt with in 6016, 6045, 6049. Some places in the Word use the expression 'flocks', while others use 'members of the flock'. In the internal sense interior forms of good, and truths derived from them, are meant by 'flocks', whereas interior truths, and forms of good springing from them, are meant by 'members of the flock'. No one however can know the difference between them unless he knows the nature of a person's two states, the prior state and the subsequent state, when he is being regenerated. The prior state is one in which he is led by means of the truths of faith to the good of charity; the subsequent state is one in which he is governed by the good of charity and from this by the truths of faith. The prior state brings a person into the Church in order that he may come to have the Church within him; and when he comes to have the Church within him he is in the subsequent state. Forms of good and truths residing with him in the subsequent state are meant by 'flocks', but truths and forms of good residing with him in the prior state are meant by 'members of the flock'. This explains why at this point truths are mentioned first and forms of good second. Regarding the two states of a person who is being regenerated, or what amounts to the same thing, who comes to have the Church within him, see 7923, 7992, 8505, 8506, 8510, 8512, 8516, 8643, 8648, 8658, 8685, 8690, 8701, 8772, 8995, 9088, 9089.

[2] Those forms of good and those truths are called exterior which are in the external or natural man, and those are called interior which are in the internal or spiritual man. The reason why the latter are interior and the former exterior is that heaven is the source of the internal man's wisdom, but the world is the source of the external man's; for heaven is present with a person internally and the world externally. The words 'whether it is ox or ass, or member of the flock' are used to mean all exterior good and truth, and all interior truth and good. Furthermore the development of good in the external man is towards truth, in the internal man from truth towards good, in keeping with Divine order in heaven. 1

脚注:

1. In his rough draft Swedenborg goes on to say that a description of this arcanum would be long and tedious.

  
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Thanks to the Swedenborg Society for the permission to use this translation.