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Ezekiel第28章:19

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19 All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not -- to the age.'

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#27

  
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27. II. THE SECOND STATE OF THIS MOST ANCIENT CHURCH, OR ITS PROGRESSION INTO LIGHT, AND DAY, is described in the second chapter of Genesis, by these words:

God planted a garden in Eden at the East, and there He put the man whom He had formed, to dress it and to keep it. And Jehovah made to spring forth every tree pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. And a river went forth out of Eden to water the garden, which was made into four heads, in the first of which was gold and the schoham stone. And Jehovah God commanded the man, saying, Of every tree of the garden, eat; but of the tree of the knowledge of good and evil, eat not (Gen. 2:8-17).

The progression of this Church into light, or day, is described by Adam's being placed in the garden of Eden, because by a garden is signified the Church as to its truths and goods. That there "went forth out of Eden a river which became into four heads, in the first of which was gold and the schoham stone," signifies that in that Church there was the doctrine of good and truth; for a "river" signifies doctrine, "gold" the good thereof, and "schoham stone" its truth. That two trees were placed in that garden, the one of life, and the other of the knowledge of good and evil, was because the "tree of life" signifies the Lord, in whom and from whom is the life of heavenly love and wisdom, which in itself is eternal life; and the "tree of the knowledge of good and evil" signifies man, in whom is the life of infernal love, and thence insanity in the things of the Church, which life considered in itself is eternal death. That it was allowable to eat of every tree of the garden except of the "tree of the knowledge of good and evil" signifies free-determination in spiritual things; for all things in the garden signified spiritual things, and without free-determination in those, a man can in no wise advance into light, that is, into the truths and goods of the Church, and procure for himself life; for, if he does not aim at and strive after this, he procures to himself death.

[2] That a "garden" signifies the Church as to its truths and goods, is owing to the correspondence of a tree with man; for a tree, in like manner as man, is conceived from seed; is put forth from the womb of the earth as a man from the womb of his mother; it grows in height in like manner, and extends itself into branches as he into members; clothes itself with leaves, and adorns itself with flowers as man does with natural and spiritual truths; and also produces fruits as man does goods of use. Hence it is that in the Word a man is so often likened to a "tree," and hence the Church to a "garden"; as in the following passages:

Jehovah will set out her desert like Eden, and her solitude like the garden of Jehovah (Isa. 51:3);

speaking of Zion, by which is signified the Church in which God is worshipped according to the Word.

Thou shalt be like a watered garden, and like a spring of waters, whose waters shall not lie (Isa. 58:11; Jer. 31:12);

where also the Church is treated of.

Thou art full of wisdom, and perfect in beauty; thou hast been in Eden the garden of God; every precious stone was thy covering (Ezek. 28:12-13);

respecting Tyre, by which is signified the Church as to the knowledges of truth and good.

How good are thy dwellings, O Israel! as valleys they are planted, and as gardens beside the river (Num. 24:5-6);

by Israel is signified the spiritual Church; but by Jacob, the natural Church in which there is something spiritual.

Nor was any tree in the garden of God equal to him in beauty; so that all the trees of Eden, in the garden of God, envied him (Ezek. 31:8-9);

speaking of Egypt and Assyria, by which, where mentioned in a good sense, the Church is signified as to knowledges and as to perceptions.

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev. 2:7).

[3] Owing to the correspondence of a garden with the Church, it comes to pass that everywhere in the heavens gardens appear, producing leaves, flowers and fruits according to the states of the Church with the angels; and it has been told me, that in some of the gardens there, trees of life are observed in the middle parts, and trees of the knowledge of good and evil in the boundaries, as a sign that they are in free-determination in spiritual things. The Church is over and over again described in the Word by a "garden," a "field," and a "sheepfold"; by a "garden" from the trees, as has been mentioned above; by a "field" from its crops, wherewith man is nourished; by a "sheepfold" from the sheep, by which are meant the faithful and useful.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah第31章

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1 At that time, says Yahweh, will I be the God of all the families of Israel, and they shall be my people.

2 Thus says Yahweh, The people who were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.

3 Yahweh appeared of old to me, [saying], Yes, I have loved you with an everlasting love: therefore with loving kindness have I drawn you.

4 Again will I build you, and you shall be built, O virgin of Israel: again you shall be adorned with your tambourines, and shall go forth in the dances of those who make merry.

5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy [its fruit].

6 For there shall be a day, that the watchmen on the hills of Ephraim shall cry, Arise, and let us go up to Zion to Yahweh our God.

7 For thus says Yahweh, Sing with gladness for Jacob, and shout for the chief of the nations: publish, praise, and say, Yahweh, save your people, the remnant of Israel.

8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.

9 They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.

10 Hear the word of Yahweh, you nations, and declare it in the islands afar off; and say, He who scattered Israel will gather him, and keep him, as shepherd does his flock.

11 For Yahweh has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.

12 They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

13 Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

14 I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says Yahweh.

15 Thus says Yahweh: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children, because they are no more.

16 Thus says Yahweh: Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded, says Yahweh; and they shall come again from the land of the enemy.

17 There is hope for your latter end, says Yahweh; and [your] children shall come again to their own border.

18 I have surely heard Ephraim bemoaning himself [thus], You have chastised me, and I was chastised, as a calf unaccustomed [to the yoke]: turn me, and I shall be turned; for you are Yahweh my God.

19 Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.

20 Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.

21 Set up road signs, make guideposts; set your heart toward the highway, even the way by which you went: turn again, virgin of Israel, turn again to these your cities.

22 How long will you go here and there, you backsliding daughter? for Yahweh has created a new thing in the earth: a woman shall encompass a man.

23 Thus says Yahweh of Armies, the God of Israel, Yet again shall they use this speech in the land of Judah and in its cities, when I shall bring again their captivity: Yahweh bless you, habitation of righteousness, mountain of holiness.

24 Judah and all its cities shall dwell therein together, the farmers, and those who go about with flocks.

25 For I have satiated the weary soul, and every sorrowful soul have I replenished.

26 On this I awakened, and saw; and my sleep was sweet to me.

27 Behold, the days come, says Yahweh, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of animal.

28 It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.

29 In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.

30 But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.

31 Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them, says Yahweh.

33 But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:

34 and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all Know me, from the least of them to the greatest of them, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.

35 Thus says Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name:

36 If these ordinances depart from before me, says Yahweh, then the seed of Israel also shall cease from being a nation before me forever.

37 Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.

38 Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.

39 The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.

40 The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.