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Ezekiel第20章

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1 And it cometh to pass, in the seventh year, in the fifth [month], in the tenth of the month, come in have certain of the elders of Israel to seek Jehovah, and they sit before me;

2 and there is a word of Jehovah unto me, saying,

3 `Son of man, speak with the elders of Israel, and thou hast said unto them, Thus said the Lord Jehovah: To seek Me are ye coming in? I live -- I am not sought by you -- an affirmation of the Lord Jehovah.

4 Dost thou judge them? Dost thou judge, son of man? The abominations of their fathers cause them to know,

5 and thou hast said unto them: Thus said the Lord Jehovah: In the day of My fixing on Israel, I lift up My hand, To the seed of the house of Jacob, And am known to them in the land of Egypt, And I lift up My hand to them, Saying, I [am] Jehovah your God.

6 In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it [is] to all the lands,

7 And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I [am] Jehovah your God.

8 And -- they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say -- to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.

9 And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, In whose midst they [are], Before whose eyes I became known to them, To bring them out from the land of Egypt.

10 And I bring them out of the land of Egypt, And I bring them in unto the wilderness,

11 And I give to them My statutes, And my judgments I caused them to know, Which the man who doth -- liveth by them.

12 And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I [am] Jehovah their sanctifier.

13 And -- rebel against me do the house of Israel in the wilderness, In My statutes they have not walked, And My judgments they have despised, Which the man who doth -- liveth by them. And My sabbaths they have greatly polluted, And I say to pour out My fury on them in the wilderness, to consume them.

14 And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them forth.

15 And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it [is] to all the lands,

16 Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.

17 And Mine eye hath pity on them -- against destroying them, And I have not made of them an end in the wilderness.

18 And I say to their sons in the wilderness: In the statutes of your fathers ye walk not, And their judgments ye do not observe, And with their idols ye are not defiled.

19 I [am] Jehovah your God, in My statutes walk, And My judgments observe, and do them,

20 And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, [am] your God.

21 And -- the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed -- to do them, Which the man who doth -- liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.

22 And I have turned back My hand, And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them out.

23 I also, I have lifted up My hand to them in the wilderness, To scatter them among nations, And to spread them through lands.

24 Because My judgments they have not done, And My statutes they have despised, And My sabbaths they have polluted, And after idols of their fathers have their eyes been.

25 And I also, I have given to them statutes not good, And judgments by which they do not live.

26 And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I [am] Jehovah.

27 Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.

28 And I bring them in unto the land, That I did lift up My hand to give to them, And they see every high hill, and every thick tree, And they sacrifice there their sacrifices, And give there the provocation of their offering, And make there their sweet fragrance, And they pour out there their libations.

29 And I say unto them: What [is] the high place whither ye are going in? And its name is called `high place' to this day.

30 Therefore, say unto the house of Israel: Thus said the Lord Jehovah: In the way of your fathers are ye defiled? And after their detestable things go a-whoring?

31 And in the offering of your gifts, In causing your sons to pass through fire, Ye are defiled by all your idols to this day, And I am sought by you, O house of Israel! I live -- an affirmation of the Lord Jehovah, I am not sought by you.

32 And that which is going up on your mind, It is not at all -- in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone.

33 I live -- an affirmation of the Lord Jehovah, Do not I, with a strong hand, And with a stretched-out arm, And with fury poured out -- rule over you?

34 And I have brought you forth from the peoples, And assembled you from the lands In which ye have been scattered, With a strong hand and with a stretched-out arm, And with fury poured out.

35 And I have brought you in unto the wilderness of the peoples, And have been judged with you there face to face.

36 As I was judged with your fathers, In the wilderness of the land of Egypt, So I am judged with you, An affirmation of the Lord Jehovah.

37 And I have caused you to pass under the rod, And brought you into the bond of the covenant,

38 And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I [am] Jehovah.

39 And ye, O house of Israel, thus said the Lord Jehovah: Each his idols -- go -- serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.

40 For, in My holy mountain, In the mountain of the height of Israel, An affirmation of the Lord Jehovah, There serve Me do all the house of Israel, All of it, in the land -- there I accept them, And there I do seek your heave-offerings, And with the first-fruit of your gifts, With all your holy things.

41 With sweet fragrance I do accept you, In My bringing you out from the peoples, And I have assembled you from the lands In which ye have been scattered, And I have been sanctified in you Before the eyes of the nations.

42 And ye have known that I [am] Jehovah, In My bringing you to the ground of Israel, Unto the land that I did lift up My hand To give it to your fathers,

43 And ye have remembered there your ways, And all your doings, In which ye have been defiled, And ye have been loathsome in your own faces, For all your evils that ye have done.

44 And ye have known that I [am] Jehovah, In My dealing with you for My name's sake, Not according to your evil ways, And according to your corrupt doings, O house of Israel, An affirmation of the Lord Jehovah.'

45 And there is a word of Jehovah unto me, saying,

46 Son of man, set thy face the way of Teman, and prophesy unto the south, and prophesy unto the forest of the field -- the south;

47 and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north.

48 And seen have all flesh, that I, Jehovah, have kindled it -- it is not quenched.'

49 And I say, `Ah, Lord Jehovah, They are saying of me, Is he not using similes?

   

来自斯威登堡的著作

 

Apocalypse Revealed#400

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400. And they were cast down to the earth, and a third of the trees were burned up. This symbolically means that in people concerned with the internal elements of the church and caught up in faith alone, all affection for truth and perception of truth, which make a person a person of the church, had perished.

To be shown that the earth to which the hail and fire mingled with blood were cast down symbolizes the church among people concerned with its internal elements and caught up in faith alone, and that these are the clergy, see no. 398 above. A third part symbolizes everything in relation to truth, as a fourth part symbolizes everything in relation to goodness (no. 322). That the number three symbolizes all, completeness, and totally, will be seen in no. 505 below. A third part or a third consequently has the same symbolism.

To be burned up means, symbolically, to perish - in this case to perish by falsity springing from a hellish love, which is what is meant by hail and fire mingled with blood, as just explained in no. 399 above.

A tree symbolizes a person. And because a person is human by virtue of the affection of his will and the perception of his intellect, these also are therefore symbolized by a tree.

There is as well a correspondence between a person and a tree. Consequently in heaven one sees paradisal parks formed of trees that correspond to the affections and resulting perceptions of angels. And elsewhere, in hell, there are forests formed of trees that bear harmful fruit, in accordance with their correspondence to the lusts and resulting thoughts of the inhabitants there.

That trees in general symbolize people in respect to their affections and consequently perceptions can be seen from the following passages:

All the trees of the field shall know that I, Jehovah, bring low the tall tree and raise up the low tree, and dry up the green tree and make the dry tree burgeon. (Ezekiel 17:24)

Blessed is the man who trusts in Jehovah... He shall be like a tree planted by the waters... Nor will He cease from bearing fruit. (Jeremiah 17:7-8)

Blessed is the man...(whose) delight is in the law... He shall be like a tree planted by rivers of water, that brings forth its fruit in its season... (Psalms 1:1-3)

Praise Jehovah... you fruitful trees... (Psalms 148:7-9)

Satiated are the trees of Jehovah... (Psalms 104:16)

...the ax is laid to the root of the tree... ...every tree which does not bear good fruit will be cut down... (Matthew 3:10; cf. 7:16-20)

Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. (Matthew 12:33, cf. Luke 6:43-44)

...I will kindle a fire..., (which) shall devour every green tree and every dry tree... (Ezekiel 20:47)

Since a tree symbolizes a person, therefore it was a statute that the fruit of a tree serving for food in the land of Canaan be uncircumcised (Leviticus 19:23-25). Furthermore, that when the people besieged a city, they not take an axe to any tree bearing good fruit (Deuteronomy 20:19-20). And still other regulations, which we do not cite here owing to their number.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

来自斯威登堡的著作

 

Apocalypse Revealed#505

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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.