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Ezekiel第1章:26

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26 And above the expanse that [is] over their head, as an appearance of a sapphire stone, [is] the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.

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To dress meat

  

In Genesis 18:7; 2 Samuel 12:4, this symbolizes earthly goodness. (Arcana Coelestia 2181)

来自斯威登堡的著作

 

Worlds in Space#91

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91. On the subject of Divine worship by the inhabitants of that world they said that they acknowledge and worship our Lord, calling Him the Only God, and the ruler of heaven and the universe; all good comes from Him, and He guides them. He is often to be seen by them in their world. I was then able to tell them that Christians in our world too know that the Lord is the ruler of heaven and earth from the Lord's own words in Matthew:

All power has been given to me in heaven and on earth. Matthew 28:18.

But unlike those from the world of Mars, Christians do not believe this.

[2] They also said that they have a belief there, that there is nothing about them which is not filthy and hellish, and that all good is the Lord's. Indeed they went so far as to say that of themselves they are devils, and the Lord rescues them from hell, continually holding them back.

[3] Once when the Lord was named, I saw those spirits abase themselves so sincerely and deeply that I cannot describe it. Their self-abasement contained the thought that of themselves they were in hell, so that they were utterly unworthy of looking towards the Lord, who is holiness itself. This thought was so deeply planted in their belief that they were almost beside themselves, and it kept them on their knees until the Lord lifted them up, and then, as it were, rescued them from hell. On recovering from this self-abasement they are filled with good and love, which gives them heartfelt joy. When they abase themselves like this, they do not face towards the Lord, not daring to do so, but look away. The spirits who were around me said that they had never witnessed such self-abasement.

  
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Thanks to the Swedenborg Society for the permission to use this translation.