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Exodus第4章:30

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30 and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people;

来自斯威登堡的著作

 

Arcana Coelestia#7022

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7022. 'And Moses took his wife' means the good linked to [the law from God]. This is clear from the representation of 'Moses' as the Lord in respect of the law or truth from God, dealt with already; and from the meaning of 'wife' as the good linked to it, dealt with in 4510, 4823. In the internal sense, and also in the highest sense in which the Lord is the subject, 'the wife' who was married to Moses represents the good that had been joined to truth, the reason for this being that every single thing in the spiritual world and in the natural world has the likeness of a marriage within it. The likeness of a marriage exists wherever there is that which is active and that which is passive; and both must be present with each other wherever anything comes into being. Unless they are joined together nothing can possibly be produced. One reason why the likeness of a marriage is present in all things is that all things have a connection with goodness and truth and so with the heavenly marriage, which is a marriage of goodness and truth; and the heavenly marriage has a connection with the Divine marriage, which is a marriage of Divine Good and Divine Truth. And another reason is, as has been stated, that nothing can be produced or brought into being unless there is that which is active and that which is passive, and so unless the likeness of a marriage exists. From all this it is plainly evident that the truth of faith devoid of the good of charity cannot produce anything, and neither can the good of charity devoid of the truth of faith. The two must be joined together to bear fruit and to establish the life of heaven in a person. Regarding the likeness of a marriage present in every single thing, see 1432, 2177, 2516, 5194. And since each detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 6343, each detail of the Word has heaven within it, for heaven constitutes that actual marriage. And since each detail of the Word has heaven within it, each detail has the Lord within it, because the Lord is the All in all of heaven. All this shows how it comes about that 'the wife of Moses' represents the good that had been joined to truth, even in the highest sense in which the Lord is the subject, in the same way as Sarah the wife of Abraham represents such good, dealt with in 2063, 2065, 2172, 2173, 2198, and also Rebekah the wife of Isaac, in 3012, 3013, 3077.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5139

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5139. Verses 16-19 And the chief of the bakers saw that he had interpreted what was good, and he said to Joseph, I also was in my dream, and behold, three baskets with holes in them were on my head. And in the highest basket there was some of every kind of food for Pharaoh, the work of the baker, and the birds were eating them out of the basket, from upon my head. And Joseph answered and said, This is the interpretation of it: The three baskets are three days. In yet three days Pharaoh will lift up your head from upon you, and will hang you on wood; and the birds will eat your flesh from upon you.

'And the chief of the bakers saw' means the discernment of the sensory power subject to the will part of the mind. 'That he had interpreted what was good' means what was going to take place. 'And he said to Joseph' means the perception of the celestial within the natural. 'I also was in my dream' means a foretelling. 'And behold, three baskets' means consecutive degrees forming the will. 'With holes in them were on my head' means without a termination anywhere at all in the middle. 'And in the highest basket' means the inmost degree of the will. 'There was some of every kind of food for Pharaoh' means full of celestial good for nourishing the natural. 'The work of the baker' means according to every useful purpose served by that power of the senses. 'And the birds of the air were eating them out of the basket, from upon my head' means that falsity originating in evil would consume it. 'And Joseph answered and said' means revelation resulting from the perception received by the celestial within the natural. 'This is the interpretation of it' means what it held within it. 'The three baskets' means the consecutive degrees of the will. 'Are three days' means even to the final one. 'In yet three days' means that within the final one. 'Pharaoh will lift up your head from upon you' means a decision based on foresight. 'And will hang you on wood' means a casting aside and condemnation. 'And the birds will eat your flesh from upon you' means that falsity originating in evil will consume every one of those sensory impressions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.