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Exodus第3章:22

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22 and [every] woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put [them] on your sons and on your daughters, and have spoiled the Egyptians.'

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Arcana Coelestia#6866

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6866. 'And Moses said to God' means perception received from the Divine, and a state of humility. This is clear from the meaning of 'saying' as perception, dealt with often; from the representation of 'Moses' as the Lord in respect of the law of God, dealt with in 6723, 6752, 6771, 6827, the Divine being meant by 'God'. These words also imply a state of humility, as is evident from what follows, for he says, 'Who am I that I should go to Pharaoh, and that I should lead the children of Israel out?' Since 'Moses' represents the Lord and mention is made here of humility, something must be said about the Lord's state of humility when He was in the world. To the extent that the Human which had not yet been made Divine came to the forefront in the Lord He was in a state of humility; but to the extent that His Human which had been made Divine came to the forefront He could not be in a state of humility, for to that extent He was God and was Jehovah. The reason why He was in a state of humility when the Human which had not yet been made Divine came to the forefront was that the human which He derived from His mother was evil by heredity, and this could not draw near the Divine except in a state of humility. For when real humility is present in a person he surrenders all power to think or do anything by himself and abandons himself completely to the Divine, and in this condition draws near to the Divine. The Divine was, it is true, within the Lord, since He had been conceived from Jehovah; but the more the inheritance from His mother came to the forefront in His Human the more remote the Divine seemed to be. For in spiritual and celestial things dissimilarity of state is what lies behind remoteness and absence, while similarity of state is what lies behind nearness and presence; and what lies behind similarity and dissimilarity is love. From this one may now recognize the source of the state of humility that existed with the Lord when He was in the world. but later on, when He had cast off all the human derived from His mother, so completely that He was no longer her son, and had clothed Himself with the Divine, the state of humility came to an end; for then He was one with Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus第3章

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1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

2 The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."

4 When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."

5 He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground."

6 Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.

7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."

11 Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"

12 He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."

13 Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"

14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"

15 God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.

16 Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'Yahweh, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'

19 I know that the king of Egypt won't give you permission to go, no, not by a mighty hand.

20 I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians."