Arcana Coelestia#9487
9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.
[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.
[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,
In distress I called on Jah; He answered me in a broad place. Psalms 118:5.
In the same author,
You have made my feet stand in a broad place. Psalms 31:8.
In Isaiah,
The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.
In Habakkuk,
I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.
'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.
脚注:
1. literally, walking
Exodus第24章
1
He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
2
Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."
3
Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."
4
Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
5
He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.
6
Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.
7
He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
8
Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."
9
Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
10
They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.
11
He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
12
Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."
13
Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.
14
He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."
15
Moses went up on the mountain, and the cloud covered the mountain.
16
The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.
17
The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.
18
Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
