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Exodus第16章

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1 And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

2 And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness;

3 and the sons of Israel say unto them, `Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

4 And Jehovah saith unto Moses, `Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;

5 and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day [by] day.'

6 And Moses saith -- Aaron also -- unto all the sons of Israel, `Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt;

7 and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what [are] we, that ye murmur against us?'

8 And Moses saith, `In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what [are] we? your murmurings [are] not against us, but against Jehovah.'

9 And Moses saith unto Aaron, `Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;'

10 and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.

11 And Jehovah speaketh unto Moses, saying,

12 `I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied [with] bread, and ye have known that I [am] Jehovah your God.'

13 And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,

14 and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

15 And the sons of Israel see, and say one unto another, `What [is] it?' for they have not known what it [is]; and Moses saith unto them, `It [is] the bread which Jehovah hath given to you for food.

16 `This [is] the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

17 And the sons of Israel do so, and they gather, he who is [gathering] much, and he who is [gathering] little;

18 and they measure with an omer, and he who is [gathering] much hath nothing over, and he who is [gathering] little hath no lack, each according to his eating they have gathered.

19 And Moses saith unto them, `Let no man leave of it till morning;'

20 and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.

21 And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

22 And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses.

23 And he saith unto them, `It [is] that which Jehovah hath spoken [of]; a rest -- a holy sabbath to Jehovah -- [is] to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

24 And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

25 And Moses saith, `Eat it to-day, for to-day [is] a sabbath to Jehovah; to-day ye find it not in the field:

26 six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.'

27 And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.

28 And Jehovah saith unto Moses, `How long have ye refused to keep My commands, and My laws?

29 see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each [in] his place, no one doth go out from his place on the seventh day.'

30 And the people rest on the seventh day,

31 and the house of Israel call its name Manna, and it [is] as coriander seed, white; and its taste [is] as a cake with honey.

32 And Moses saith, `This [is] the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.'

33 And Moses saith unto Aaron, `Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

34 as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

35 And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.

36 and the omer is a tenth of the ephah.

   

来自斯威登堡的著作

 

Arcana Coelestia#8397

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8397. 'And they travelled on from Elim' means a further stage. This is clear from the meaning of 'travelling on' as a further stage and a continuation, dealt with in 4375, 4554, 4585, 5996, 8181, 8345; and from the meaning of 'Elim' as a state of comfort after temptation, dealt with in 8367. So it is that 'they travelled on from Elim' means a further stage in life so far as states involving temptations are concerned; for when those belonging to the spiritual Church undergo temptations they are led on from one temptation into another. This further stage is what 'travelling on' means here. The reason why 'travelling on' means a further stage in life is that extents of space, like periods of time, do not exist in the next life, but states instead, 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381. Consequently movements are not meant by 'movements', nor travellings on by 'travellings on', but changes of states and further stages.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5605

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5605. 'And we will rise up and go, and we will live and not die' means spiritual life entered into by degrees. This is clear from the meaning of 'rising up' as a raising up to higher or more internal things, and therefore to those that constitute spiritual life, dealt with in 2401, 2785, 2912, 2927, 3171, 4103, 4881; from the meaning of 'going' as living, dealt with in 3335, 3690, 4882, 5493 (and since 'and we will live' follows, 'going' means the earliest stage of spiritual life); from the meaning of 'living' as spiritual life, for no other kind of life is meant in the internal sense of the Word; and from the meaning of 'not dying' as standing condemned no longer, that is, standing outside a state of condemnation, for no other kind of death is meant in the internal sense of the Word than spiritual death, which is condemnation. From all this it is evident that 'we will rise up and go, and we will live and not die' means life entered into by degrees. That is to say, an introductory phase leading into life is meant by 'rising up', the earliest stage of that life by 'going', that life fully under way by 'living', and guidance away from everything alien to that life by 'not dying'.

[2] The idea that living is meant in the internal sense by 'going' will seem strange to one who does not know anything about spiritual life. But much the same is involved here as with the expression 'travelling on', namely an ordered life and a further stage of life, 1293, 4375, 4554, 4585; receiving instruction and leading a life in keeping with it, 1463, 2025, 3672. The reason why 'going', 'travelling on', and 'sojourning' have these meanings can, it is true, be stated; yet it is the kind of reason that makes little sense to those who have no knowledge of the exact nature of people's movements in the next life. Moving about and advancements made by people there are nothing else, since they have no other origin, than changes in their states of life. Such changes present themselves in outward actions as nothing other than advances from one place to another. The truth of this has been proved to me from many an experience I have had in the next life. In my spirit I have walked with and among those there, and have moved through their many dwelling-places; and I have done so even though my body remained all the time in the same place. I have talked to them about how this could be so and have learned that changes in their states of life are what constitute the advances people make in the spiritual world.

[3] The same has also been proved to me by the fact that spirits are able, through changes of state that are effected, to be somewhere high up and then in an instant somewhere deep down, or to be far away in the west and then in an instant in the east, and so on. But, as stated, this is bound to seem strange to someone who does not know anything about life in the spiritual world. For in that world no intervals of space or of time exist, but states of life instead of these. Such states produce externally a visible scene with all the appearance of life involving advances and movement. The scene that appears is so vivid and real that it is an appearance of life itself; that is to say, the appearance is that life exists inherently within us, and so is essentially our own, when in actual fact life flows into us from the Lord, the source from which all life involves much the same, namely and the expression 'sojourning springs, see 2021, 2658, 2706, 2886-2888, 3001, 3318, 3337, 3338, 3484, 3619, 3741-3743, 4151, 4249, 4318-4320, 4417, 4523, 4524, 4882. Because 'going' and 'moving' mean living, the ancients had the saying, In God we move, and live, and have our being. By 'moving' they meant the external degree of life, by 'living' the internal degree, and by 'having one's being' the inmost degree.

  
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Thanks to the Swedenborg Society for the permission to use this translation.