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Ezekiel第43章

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1 Afterward he brought me to the gate, even the gate that looks toward the east.

2 Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.

3 It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.

4 The glory of Yahweh came into the house by the way of the gate whose prospect is toward the east.

5 The Spirit took me up, and brought me into the inner court; and behold, the glory of Yahweh filled the house.

6 I heard one speaking to me out of the house; and a man stood by me.

7 He said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings [in] their high places;

8 in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was [but] the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.

9 Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in the midst of them forever.

10 You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.

11 If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.

12 This is the law of the house: on the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house.

13 These are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and its border around its edge a span; and this shall be the base of the altar.

14 From the bottom on the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.

15 The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.

16 The altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides of it.

17 The ledge shall be fourteen [cubits] long by fourteen broad in the four sides of it; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.

18 He said to me, Son of man, thus says the Lord Yahweh: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

19 You shall give to the priests the Levites who are of the seed of Zadok, who are near to me, to minister to me, says the Lord Yahweh, a young bull for a sin offering.

20 You shall take of its blood, and put it on the four horns of it, and on the four corners of the ledge, and on the border all around: thus you shall cleanse it and make atonement for it.

21 You shall also take the bull of the sin offering, and it shall be burnt in the appointed place of the house, outside of the sanctuary.

22 On the second day you shall offer a male goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bull.

23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.

24 You shall bring them near to Yahweh, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Yahweh.

25 Seven days you shall prepare every day a goat for a sin offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.

26 Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.

27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings; and I will accept you, says the Lord Yahweh.

   

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Arcana Coelestia#9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

脚注:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#9643

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9643. 'And forty bases of silver' means complete support received through truth. This is clear from the meaning of 'forty' as completeness, dealt with in 9437; from the meaning of 'bases' as support, since bases serve as supports; and from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658, 6112, 6914, 6917, 7999. The bases were made from silver and the boards overlaid with gold because good is meant by 'the boards', 9634, and truth by 'the bases', and good possesses power and on this account lends support through truth. As regards good, that it possesses power through truth, see 6344, 6423, 9327, 9410, and that 'gold' means good and 'silver' truth, 113, 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9510. Good possesses power through truth because truth gives shape to good, which means that good also possesses specific quality; for outward shape exists where specific quality does so. The good can then be a real influence among things, in one way or another. So it is that the ability resides potentially in good, but that this cannot be exercised except through truth. Ability so exercised is actual power, consequently power that provides support.

[2] Bases also correspond to a person's feet and soles of the feet; in general they correspond to the bones, which lend support to all the fleshy parts in the body. By the feet and likewise the bones truth that provides support is meant, and by the fleshy parts in the body good which supports itself by means of truth.

All things on the natural level resemble the human form, and carry the same meaning as the parts of it they resemble, see 9496.

'Flesh' means good, 3813, 6968, 7850, 9127.

'Feet' means the natural, thus truth that has power from good within it, 5327, 5328.

'Body' means good, 6135.

'Bones' means truth that provides support, 3812 (end), 8005.

[3] So it is also that by 'foundations', which are a general base, the truth of faith and faith itself are meant, as becomes clear from places in the Word where 'foundations' are mentioned, for example in Isaiah,

Do you not know, do you not hear, do you not understand the foundations of the earth? Isaiah 40:21.

A person unacquainted with what 'the foundations' and what 'the earth' mean inevitably takes 'the foundations of the earth' here to denote the inner depths of the planet, even though he may realize, if he stops to think about it, that something other than them is meant; for what meaning can knowing, hearing, and understanding the foundations of the earth have? From this it becomes clear that by 'the foundations of the earth' such things as have to do with the Church are meant. The fact that 'the earth' in the Word means the Church is plainly evident from places in the Word where 'the earth' is mentioned, see those quoted in 9325. And the fact that its foundations are the truths of faith, for these truths serve the Church as foundations, becomes clearer still from the following places: In David,

They do not acknowledge, neither do they understand; they walk in darkness. All the foundations of the earth are unstable. Psalms 82:5.

It is not the foundations of the earth that are unstable but, as is self-evident, it is the truths of the Church with those who neither acknowledge nor understand them and walk in darkness. In the same author,

The earth quaked and trembled, and the foundations of the mountains shook and quaked. Psalms 18:7.

'The mountains' are forms of the good of love, 795, 4210, 6435, 8327, their 'foundations' are the truths of faith. In Isaiah,

The floodgates from on high have been opened, and the foundations of the earth have been shaken. Isaiah 24:18.

Since 'the foundations' means the truth of faith, and 'city' doctrine based on it, therefore also the Word speaks of 'the foundations of the city' when the truth of doctrine is meant. For the meaning of 'city' as doctrinal teachings based on truth, see 402, 2449, 2943, 3216, 4492, 4493.

[4] This goes to show what the meaning is of 'the foundations of the city, the holy Jerusalem' in John,

The wall of the city, the holy Jerusalem, had twelve foundations, and on them the names of the twelve apostles of the Lamb. The foundations of the wall of the city were adorned with every kind of precious stone. Revelation 21:14, 19-20.

A person unacquainted with what 'the holy Jerusalem', 'the city', 'the wall', 'the foundations', and 'the twelve apostles' mean cannot see any arcanum at all that lies within this description. Nevertheless 'the holy Jerusalem' means the Lord's New Church which will take the place of the one that is ours at the present day; 1 'the city' doctrinal teachings; 'the wall' the truth protecting and defending, and 'its foundations' the truths of faith; and 'the twelve apostles' all forms of the good of love and the truths of faith in their entirety. From this it becomes clear why it says that there will be twelve foundations, adorned with every kind of precious stone; for 'precious stone' means the truth of faith springing from the good of love, 114, 3858, 6640, 9476, and 'the twelve apostles' all aspects of love and faith in their entirety, 3488, 3858 (end), 6397.

[5] From all this it is evident what is meant by 'the foundations' in those verses in John and also by 'the foundations' in Isaiah,

Behold, I am arranging your stones with antimony, and will lay your foundations in sapphires. Isaiah 54:11.

'Sapphires' are interior truths, 9407. In the same prophet,

Jehovah will strike Asshur with a rod. At that time every stroke 2 will be that of the rod of the foundation on which Jehovah will cause [him] to rest. Isaiah 30:31-32.

'The rod of the foundation' is the power of truth. For the meaning of 'the rod' as power, see 4013, 4015, 4876, 4936, 6947, 7011, 7026. And in Jeremiah,

They shall not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:26.

'A stone for foundations' stands for the truths of faith.

[6] In Job,

Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 3 Who determined the measures of it, if you know? Onto what [were] its bases [fastened]? Or who laid its corner-stone, when the morning stars sang together, and all the sons of God bellowed? Job 38:4-7.

A person unacquainted with what 'the earth', 'its measures', and 'its bases' mean in the internal sense, and also what 'corner-stone', 'morning stars', and 'the sons of God' mean, sees no arcanum at all in this description. He will suppose that the actual earth, and also the foundations, measures, bases, and corner-stone of it are what is meant. Nor will he have any idea at all of what is meant by 'the morning stars sang' and 'the sons of God bellowed'. But a person will pass from darkness to light if he knows that 'the earth' is the Church, 'its foundations' are the truth of faith, 'its measures' the state of good and truth, 'its bases' the actual truths that provide support, 'the corner-stone' the power of truth, 'the morning stars' cognitions or knowledge of good and of truth springing from good, and 'the sons of God' God's truths. These sons are said 'to bellow' when they come into existence, those stars 'to sing' when they rise.

脚注:

1. The Latin volume in which these words appear was published in 1756.

2. literally, every passage or going across

3. literally, if you know intelligence

  
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Thanks to the Swedenborg Society for the permission to use this translation.