12
You, son of man, tell the children of your people, The righteousness of the righteous shall not deliver him in the day of his disobedience; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall he who is righteous be able to live thereby in the day that he sins.
78. BRIEF ANALYSIS
In the prophetic parts of the Word, statements similar to the one in Matthew 24:29, occur concerning the sun, moon and stars. Thus it is written in Isaiah:
Behold the cruel day of Jehovah cometh . . . the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened at his rising and the moon shall not cause her light to shine. Isaiah 13:9-10.
In Ezekiel:
When I shall extinguish thee, I will cover the heavens and darken the stars thereof; I will cover the sun with a cloud, and the moon shall not give her light; . . . and I will set darkness upon thy land.Ezekiel 32:7-8.
In Joel:
The day of Jehovah cometh, ... a day of darkness, . . . the sun and moon shall be dark, and the stars shall withdraw their shining.Joel 2:1-2, 10.
The sun shall be turned into darkness and the moon into blood before the great and the terrible day of Jehovah cometh. Joel 2:31.
The day of Jehovah is near in the valley of decision, the sun and moon shall be darkened. Joel 3:14-15.
In the Revelation:
The fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, . . . and the day shone not for a third part of it. Revelation 8:12.
The sun became black as sackcloth of hair, and the moon became as blood. Revelation 6:12.
All these passages treat of the last time of the Jewish Church, when the Lord came into the world. The meaning here is similar in Matthew and the Revelation, but they refer to the last time of the Christian Church, when the Lord would come again in the Word which is Himself, and in which He is. Wherefore, immediately after those words in Matthew 24:29, it is said:
And then shall appear the sign of the Son of Man . . . coming in the clouds of the heavens.Matthew 24:30.
By the sun in the above passages is meant love, by the moon faith, and by the stars the cognitions of good and truth. By the powers of the heavens are meant those three essentials as the supports and foundations of the heavens where the angels are, and of the Churches where men are. Therefore, by the foregoing passages collected into one idea is meant that neither love nor faith, nor any cognitions of good and truth remain in the Christian Church, in the last time thereof when it draws to its end. That the sun signifies love has been shown in THE APOCALYPSE REVEALED 53-54, 413, 796, 831, 961; that the moon signifies faith, THE APOCALYPSE REVEALED 53, 332, 413, 423, 533; and that stars signify cognitions of good and truth, THE APOCALYPSE REVEALED 51, 74, 333, 408, 419, 954.
83. PART TWO
Divine love and wisdom appear in the spiritual world as the sun. There are two worlds, one spiritual and the other natural, and the spiritual world does not derive any of its character from the natural world, nor the natural world any of its character from the spiritual world. They are completely different worlds, communicating only through correspondent relationships, the nature of which we have shown many times elsewhere.
To illustrate this, take the following example. Heat in the natural world corresponds to the good of charity in the spiritual world, and light in the natural world corresponds to the truth of faith in the spiritual world. Who does not see that heat and the good of charity, and that light and the truth of faith, are altogether different in character?
[2] At first sight these appear to be so different as to be two completely disparate entities. That is how they appear if one ponders what the good of charity has in common with heat, or the truth of faith with light - when in fact spiritual heat is that good, and spiritual light is that truth.
Even though these are so different in themselves, still they accord by correspondence. They so accord that when a person reads in the Word of heat and light, the spirits and angels who are with the person then perceive, instead of heat, charity, and instead of light, faith.
We have cited this example to show that the two worlds, spiritual and natural, are so different that they have nothing in common with each other, and yet have been so created that they communicate - indeed, are conjoined - through correspondent relationships.
