28
You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren't satisfied.
Ezekiel第16章:28
Arcana Coelestia#9929
9929. Verses 36-38 And you shall make a plate of [pure] gold, and engrave on it, [like] the engraving of a signet, Holiness to Jehovah. And you shall place it on a cord of violet, and it shall be on the turban; before the face of the turban 1 it shall be. And it shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things which the children of Israel shall sanctify, even in all their gifts of holy things; and it shall be on his forehead continually, so that they may be pleasing 2 before Jehovah.
'And you shall make a plate of pure gold' means enlightenment received from the Lord's Divine Good. 'And engrave on it, [like] the engraving of a signet' means what is everlasting and has been imprinted on their hearts in accord with a heavenly sphere. 'Holiness to Jehovah' means the Lord's Divine Human, and all celestial and spiritual good from there. 'And you shall place it on a cord of violet' means an influx into the truth of celestial love. 'And it shall be on the turban' means from infinite wisdom. 'Before the face of the turban it shall be' means to eternity. 'And it shall be on Aaron's forehead' means from the Lord's Divine Love. 'And Aaron shall bear the iniquity of the holy things' means a consequent removal or shifting away of falsities and evils with those who are governed by good derived from the Lord. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. 'And it shall be on Aaron's forehead continually' means a representative sign of the Lord's love to eternity. 'So that they may be pleasing before Jehovah' means what is Divine and the Lord's in them.
脚注:
Arcana Coelestia#2709
2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.
[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,
The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.
'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,
You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.
In Isaiah.
Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.
'Israel' stands for the spiritual Church.
[3] In David,
Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.
'A quiver' stands for the doctrine of good and truth. In Habakkuk,
The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.
In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.
[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,
The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.
In Jeremiah,
They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.
In David,
They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.
In the same author,
Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.
In the same author,
His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.
脚注:
1. A Hebrew word, the meaning of which is uncertain.
2. literally, viscera
3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.
