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Exodus第35章

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1 Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.

2 'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

3 You shall kindle no fire throughout your habitations on the Sabbath day.'"

4 Moses spoke to all the congregation of the children of Israel, saying, "This is the thing which Yahweh commanded, saying,

5 'Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh's offering: gold, silver, brass,

6 blue, purple, scarlet, fine linen, goats' hair,

7 rams' skins dyed red, sea cow hides, acacia wood,

8 oil for the light, spices for the anointing oil and for the sweet incense,

9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 "'Let every wise-hearted man among you come, and make all that Yahweh has commanded:

11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;

12 the ark, and its poles, the mercy seat, the veil of the screen;

13 the table with its poles and all its vessels, and the show bread;

14 the lampstand also for the light, with its vessels, its lamps, and the oil for the light;

15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;

16 the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;

17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;

18 the pins of the tabernacle, the pins of the court, and their cords;

19 the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"

20 All the congregation of the children of Israel departed from the presence of Moses.

21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.

22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.

23 Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.

24 Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

25 All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.

26 All the women whose heart stirred them up in wisdom spun the goats' hair.

27 The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

28 and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.

29 The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.

30 Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

31 He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;

32 and to make skillful works, to work in gold, in silver, in brass,

33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.

34 He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

35 He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

   

来自斯威登堡的著作

 

Arcana Coelestia#10731

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10731. 'Everyone doing work on it shall die' means spiritual death to those who are led by self and selfish loves, and not by the Lord. This is clear from the meaning of '[doing] work on the sabbath day' as being led by self and selfish loves, and not by the Lord, dealt with in 8495, 10360, 10362, 10364; and from the meaning of 'dying' as damnation or spiritual death, dealt with in 6119, 9008. Those led by self and selfish loves do not believe in the Lord, for belief in the Lord consists in being led by Him and not by self. Nor, as a result of this, do they see any value at all in the union of His Human with the Divine itself, nor indeed any value at all in being regenerated by the Lord, nor thus any value in the Church's truths either. For they say to themselves, What are such things? Or, What advantage do we have if we know them, indeed think about them and desire them? Surely we live in the way others do, so what difference does it make? The reason why they think like this is that the life of the world, not the life of heaven, governs their thinking; the life of heaven is something about which they are ignorant and no one's thought can be governed by that of which he is ignorant. People such as these therefore cannot be saved, for they do not have heaven within them and consequently cannot be in heaven; their interiors are not in accord with it. For unless their interiors have been rearranged by the Lord to conform to an image of heaven there can be no joining to heaven. This is what those people are like who refuse to believe in those all-embracing realities. This condition in a person is what is meant by '[doing] work on the sabbath day', and the spiritual death of such is what is meant by their natural death.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9009

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9009. 'And one who did not lie in wait' means when it was not contemplated beforehand by the will. This is clear from the meaning of 'lying in wait' as doing what has been thought up and so contemplated beforehand; for the ill that one lying in wait is going to do is contemplated in his mind beforehand. And since such ill done by him is contemplated beforehand it also has its origin in the will, for it comes forth from there. There are evils which come forth from a person's will but are not contemplated beforehand, and there those which come forth from his will and are contemplated beforehand. Those from the will and contemplated beforehand are far worse than those uncontemplated beforehand. For the person sees that they are evils and is therefore able to desist from them, but has no wish to; and by failing to do so he establishes them firmly within himself. And firmly established evils take on a character that makes it almost impossible for them to be rooted out afterwards. For at this time he summons spirits from hell, who after that rarely depart.

[2] Evils that come forth from one part of the mind and not at the same time from the other, such as those from the understanding part and not at the same time from the will part, do not take root and become the person's own. That alone takes root and becomes his own which passes from the understanding part into the will part, or what amounts to the same thing, from thought belonging to the understanding into affection belonging to the will, and from there into action. Things that enter the will are those which are said to enter the heart.

[3] Evils however which come forth solely from the will, thus not from prior thought about them, are those such as a person is prone to owing to heredity or owing to some previous activity resulting from hereditary inclinations. These evils are not ascribed to the person unless he has established them firmly in the understanding part of his mind, 966, 2308, 8806. But when they have been firmly established there they have been inscribed on the person, becoming properly his own; then they are attributable to him. But those evils cannot become firmly established with a person in the understanding part of his mind until he reaches adult life, that is to say, when he starts to think for himself and be wise. Till then he trusts not in himself but in teachers and parents.

All this shows what the meaning is of 'one who did not lie in wait', namely when it was not contemplated beforehand by the will.

  
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Thanks to the Swedenborg Society for the permission to use this translation.