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Exodus第21章

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1 "Now these are the ordinances which you shall set before them.

2 "If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.

3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.

7 "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9 If he marries her to his son, he shall deal with her as a daughter.

10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11 If he doesn't do these three things for her, she may go free without paying any money.

12 "One who strikes a man so that he dies shall surely be put to death,

13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 "Anyone who attacks his father or his mother shall be surely put to death.

16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 "Anyone who curses his father or his mother shall surely be put to death.

18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.

21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.

22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

23 But if any harm follows, then you must take life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, and bruise for bruise.

26 "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

27 If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.

31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

33 "If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35 "If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

   

来自斯威登堡的著作

 

Arcana Coelestia#9005

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9005. 'She shall go out for nothing, for no silver' means alienation from that [spiritual truth], without truth joined to it. This is clear from the meaning of 'going out' - out of servitude and from concubinage - as abandonment by the man, her master, and so alienation; and from the meaning of 'for nothing, for no silver' as without truth joined to it, 'silver' meaning truth, see 1551, 2954, 5658, 6112, 6914, 6917, 8932. The nature of all this is clear from what has been shown just above in 9003 namely this: A natural affection joined to a spiritual truth, meant by 'a female slave betrothed to a son', cannot survive at all unless it is sustained by the spiritual. Therefore if the affection is not sustained by this, the connection between them is broken and it is consequently alienated. The reason why this happens without the truth from the spiritual joined to that natural affection is that this affection goes on to be linked to another [truth]; but this cannot happen while truth from elsewhere is the source of its life. All this is meant by the words under consideration here because the situation with relationships in the spiritual world is such.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6112

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6112. 'And Joseph gathered up all the silver' means all factual knowledge that held truth in it and was appropriate. This is clear from the meaning of 'gathering up' as bringing together into a single whole; from the representation of 'Joseph' as the internal celestial, often dealt with already; and from the meaning of 'silver' as truth, dealt with in '551, 2954, 5658, but in this case factual knowledge that holds truth in it and is appropriate, for this silver existed, as stated in the words that immediately follow, in the land of Egypt and in the land of Canaan. All this shows that 'Joseph gathered up all the silver' means that the internal celestial brought together into a single whole all factual knowledge that held truth in it and that was appropriate. Factual knowledge is said to hold truth in it and to be appropriate when there are no illusions to darken it, for as long as these cannot be dispelled, factual knowledge is rendered inappropriate. The same is true of factual knowledge which has not become perverted through applications of it to falsities and to evils by others or by oneself, for once imprinted on factual knowledge such falsities and evils remain. Factual knowledge therefore which does not languish under these defects is factual knowledge that holds truth in it and is appropriate.

  
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Thanks to the Swedenborg Society for the permission to use this translation.