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Exodus第19章

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1 In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.

2 When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.

3 Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:

4 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.

5 Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;

6 and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."

7 Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.

8 All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.

9 Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.

10 Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,

11 and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.

12 You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

13 No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."

14 Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.

15 He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."

16 It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

17 Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.

18 Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

19 When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.

20 Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.

21 Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

22 Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."

23 Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"

24 Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."

25 So Moses went down to the people, and told them.

   

来自斯威登堡的著作

 

Arcana Coelestia#8767

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8767. 'And keep My covenant' means thus leading a good life, and as a consequence being joined [to the Lord]. This is clear from the meaning of 'keeping the covenant' as leading a life in accordance with the commandments, thus a life governed by good, and so being joined to the Lord. The reason why 'keeping the covenant' means leading a life in accordance with the commandments, thus leading a good life, is that the stipulations of the covenant were all the things that had been commanded, which were called testimonies, judgements, laws, and statutes, in particular the Ten Commandments. All these were also called the covenant because it was established through them. The fact that keeping them is leading a life in accordance with them is evident from the meaning of 'keeping' in the Word. Many times it speaks of hearing the commandments and keeping them, and in those places 'hearing' means accepting them in faith, and 'keeping' accepting them in life, that is, leading a life in accordance with them. The reason why 'keeping the covenant' also means being joined [to the Lord] is that in an overall sense 'a covenant' means being joined together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804. It has this further meaning because a person who leads a life in accordance with the commandments is joined to the Lord. For the commandments teach about life and also impart life, thereby opening the way to heaven and opening one's eyes to see the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2021

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2021. 'For an eternal covenant' means conjunction with these people. This is clear from the meaning of 'a covenant' as conjunction, dealt with already in 665, 666, 1023, 1038; and that this conjunction is with those called 'the seed' is clear from the fact of its coming immediately after a reference to that 'seed', and of its being a second mention in this verse of a covenant. Thus the first mention of 'a covenant' has reference to the union of Jehovah with the Human Essence, and the second to the conjunction with those who are 'the seed'. To allow a clearer idea of the union of the Lord's Divine Essence with the Human Essence and of the conjunction of the Lord with the human race by means of the faith that inheres in charity, let the term union here and from now on be used to describe the first of these, and conjunction the second. Indeed the bond between the Lord's Divine Essence and Human Essence really was a union, but that between the Lord and the human race by means of the faith that inheres in charity is conjunction. From this it is clear that because Jehovah or the Lord is Life, His Human Essence became Life as well, as shown above. It was a union of life with life. Man however is not life but a recipient of life, as also shown already. When life flows into a recipient of life conjunction takes place, for life accommodates itself to the recipient as active does to passive or as that which in itself is living does to that which in itself is dead but made living from that which in itself is living. In the case of the principal and the instrumental, as they are called, they do indeed seem to have been joined together to exist as one. Nevertheless they are not one, for each exists by itself. Man does not live of himself, but the Lord in His mercy links him to Himself and in so doing causes him to live for ever. And because the Lord and man are distinct and separate from each other the term conjunction is used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.