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Judges第5章

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1 Then sang Deborah and Barak the son of Abinoam on that day, saying,

2 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.

3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.

4 LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.

5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.

6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through by-ways.

7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.

8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?

9 My heart is towards the governors of Israel that offered themselves willingly among the people: Bless ye the LORD.

10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.

11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts towards the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.

12 Awake, Awake, Deborah; Awake, Awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.

14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.

15 And the princes of Issachar were with Deborah: even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.

16 Why abodest thou among the sheep-folds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.

17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea-shore, and abode in his breaches.

18 Zebulun and Naphtali were a people that jeoparded their lives to death in the high places of the field.

19 The kings came and fought, then fought the kings of Canaan in Tanach by the waters of Megiddo; they took no gain of money.

20 They fought from heaven; the stars in their courses fought against Sisera.

21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

22 Then were the horse's hoofs broken by the means of the prancings, the prancings of their mighty ones.

23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly its inhabitants; because they came not to the help of the LORD, to the help of the LORD against the mighty.

24 Blessed above women shall Jael the wife of Heber the Kenite be, Blessed shall she be above women in the tent.

25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.

26 She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and struck through his temples.

27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.

28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?

29 Her wise ladies answered her, yes, she returned answer to herself.

30 Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?

31 So let all thy enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

   

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Apocalypse Revealed#132

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132. "'That you allow the woman Jezebel.'" This symbolically means that they have among them people in the church who divorce faith from charity and make faith by itself saving.

That the woman Jezebel means faith divorced from charity is apparent from the depictions that follow next when they are explained in order according to their spiritual meaning and compared then with that faith. For the evil deeds of Jezebel, the wife of Ahab, were as follows:

She went and served Baal, and set up an altar for Baal in Samaria, and made a shrine (1 Kings 16:31-33).

She killed the prophets of Jehovah (1 Kings 18:4, 13).

She wanted to kill Elijah (1 Kings 19:1-2).

Through a subterfuge, by appointing two false witnesses, she stole the vineyard from Naboth and had him killed (1 Kings 21:6-7ff.).

Because of these evil deeds, Elijah predicted to her that dogs would eat her (1 Kings 21:23).

She was thrown down from the window where she stood painted up, and some of her blood was spattered on the wall and on the horses which trampled her (2 Kings 9:30, 32-34).

[2] Since all of the historical portions of the Word as well as the prophetic ones symbolically refer to the spiritual components of the church, so also do the foregoing events. That they symbolize a faith divorced from charity follows from their spiritual meaning and then from comparing the two. For to go and serve Baal and set up an altar for him and make a shrine means, symbolically, to serve lusts of every kind, or to say the same thing, the devil, by giving no thought to any evil lust or any sin, as people do who have no doctrine having to do with charity or life, but only one having to do with faith.

Killing the prophets means, symbolically, destroying doctrinal truths drawn from the Word.

Wanting to kill Elijah means, symbolically, wanting to do the same with the Word.

Stealing the vineyard from Naboth and killing him means, symbolically, doing the same with the church. For a vineyard means the church.

The dogs which ate Jezebel symbolize lusts.

Being thrown down from the window, the spattering of the blood on the wall, and the trampling by horses, symbolizes the death of these things, for each of these also has a symbolic meaning, the window symbolizing truth in a state of light, the blood symbolizing falsity, the wall symbolizing truth in outward expressions, and a horse symbolizing an understanding of the Word.

It may be concluded from this that when the two are compared, these depictions accord with a faith divorced from charity, as can be seen as well from subsequent descriptions in the book of Revelation where this faith is the subject.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.