圣经文本

 

Genesis第40章

学习

   

1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

2 And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.

3 And he put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he served them; and they continued a season in custody.

5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream; the butler and the baker of the king of Egypt, who were bound in the prison.

6 And Joseph came to them in the morning, and looked upon them, and behold, they were sad.

7 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Why look ye so sad to-day?

8 And they said to him, We have dreamed a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me them, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 And on the vine were three branches: and it was as though it budded, and its blossoms shot forth; and its clusters brought forth ripe grapes:

11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

12 And Joseph said to him, This is the interpretation of it: The three branches are three days;

13 Yet within three days shall Pharaoh lift up thy head, and restore thee to thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14 But think on me when it shall be well with thee, and show kindness to me, I pray thee, and make mention of me to Pharaoh, and bring me out of this house:

15 For indeed I was stolen away from the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, I had three white baskets on my head:

17 And in the uppermost basket there was of all manner of bake-meats for Pharaoh; and the birds ate them out of the basket upon my head.

18 And Joseph answered, and said, This is the interpretation of it: The three baskets are three days:

19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh's birth-day, that he made a feast to all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

21 And he restored the chief butler to his butlership again; and he gave the cup into Pharaoh's hand:

22 But he hanged the chief baker: as Joseph had interpreted to them.

23 Yet the chief butler did not remember Joseph, but forgot him.

   

来自斯威登堡的著作

 

Arcana Coelestia#5112

学习本章节

  
/10837  
  

5112. 'in my dream' means a foretelling. This is clear from the meaning of 'a dream' as foresight, and from this a foretelling, dealt with above in 5091, 5092, 5104.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5092

学习本章节

  
/10837  
  

5092. 'Each his dream in one night' means regarding what the outcome would be, which to them lay in obscurity. This is clear from the meaning of 'a dream' as foresight and consequent foretelling - and because a foretelling is meant, so also is the outcome, it being the outcome that is foretold; and from the meaning of 'night' as obscurity. In the spiritual sense 'night' means a state of shade brought about through falsity that is the product of evil, 1712, 2353, and so also obscurity, that is to say, mental obscurity. The obscurity belonging to night in the world is natural obscurity, but the obscurity belonging to night in the next life is spiritual obscurity. Natural obscurity comes about because the sun of the world is absent and the light received from it is lost, whereas spiritual obscurity comes about because heaven's sun, which is the Lord, is absent and the light, that is, intelligence received from it, is lost. This latter loss does not arise because the sun of heaven sets as the sun of the world does, but because a person or a spirit is living amid falsity that is the product of evil. He himself moves away from that sun and brings obscurity to himself.

[2] An idea simply of night and of the obscurity that comes with it is sufficient to enable one to see how the spiritual sense and the natural sense of something are related to each other. Furthermore there are three kinds of spiritual obscurity - the first being that which is due to falsity that is a product of evil; the second being that which is due to ignorance of the truth; and the third being the obscurity in which exterior things dwell, compared with interior ones, and so the obscurity in which ideas formed by the senses and present in the external man dwell, compared with the rational concepts present in the internal man. All three kinds of obscurity arise however because the light of heaven, or intelligence and wisdom flowing from the Lord, is not received. This light shines unceasingly, but falsity that is a product of evil either rejects, smothers, or else perverts it; ignorance of truth receives only a little; while ideas formed by the senses that are present in the external man reduce it to a dim light by making it a general or ordinary one.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.