圣经文本

 

Genesis第39章

学习

   

1 And Joseph was brought down to Egypt: and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, who had brought him down thither.

2 And the LORD was with Joseph, and he was a prosperous man: and he was in the house of his master the Egyptian.

3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.

4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake: and the blessing of the LORD was on all that he had in the house, and in the field.

6 And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.

7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph: and she said, Lie with me.

8 But he refused, and said to his master's wife, Behold, my master knoweth not what is with me in the house, and he hath committed all that he hath to my hand:

9 There is none greater in his house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

10 And it came to pass, as she spoke to Joseph day by day, that he hearkened not to her, to lie by her, or to be with her.

11 And it came to pass, about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and went out.

13 And it came to pass, when she saw that he had left his garment in her hand, and had fled forth,

14 That she called to the men of her house, and spoke to them, saying, See, he hath brought in a Hebrew to us to mock us: he came in to me to lie with me, and I cried with a loud voice:

15 And it came to pass, when he heard that I raised my voice and cried, that he left his garment with me, and fled, and went out.

16 And she laid up his garment by her until his lord came home.

17 And she spoke to him according to these words, saying, The Hebrew servant, which thou hast brought to us, came in to me to mock me.

18 And it came to pass, as I raised my voice and cried, that he left his garment with me, and fled.

19 And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.

20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

21 But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.

22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatever they did there, was done by him.

23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him: and that which he did the LORD made it to prosper.

   

来自斯威登堡的著作

 

Arcana Coelestia#4984

学习本章节

  
/10837  
  

4984. 'And he did not concern himself with anything except the bread that he ate' means that the good from there was made its own. This is clear from the meaning of 'bread' as good, dealt with in 276, 680, 3478, 3735, 4211, 4217, 4735; and from the meaning of 'eating' as being made one's own, dealt with in 3168, 3513 (end), 3596, 3832, 4745. 'He did not concern himself with anything except the bread' means that it took to itself nothing else than good. One might think that when good makes truth its own, it makes its own that kind of truth which is the truth of faith; but in fact it makes the good of truth its own. Truths that have no useful purpose do indeed come near it but they do not enter into it. All useful purposes led to by truths are instances of the good of truth. Truths which have no useful purpose are separated, some of which are then retained, others laid aside. The ones that are retained lead in some direct or else more remote way to good and actually have a useful purpose. Ones that are laid aside do not lead to good, nor do they become linked to it. Initially all useful purposes exist as the truths of doctrine, but they move on to become forms of good. They become such when a person acts in conformity with them, for it is what the person actually practises that imparts such a nature to those truths. Every action springs from the will, and the will is what causes that which existed initially as truth to become good. From this it is evident that, when in the will, truth is no longer the truth of faith but the good of faith, and that it is not the truth of faith but the good of faith that brings happiness. For the latter exerts an influence on the essential constituent of a person's life, that is to say, on the intentions in his will, bringing him interior delight or bliss, and in the next life happiness that is called heavenly joy.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.