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Genesis第39章

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1 And Joseph was brought down to Egypt: and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, who had brought him down thither.

2 And the LORD was with Joseph, and he was a prosperous man: and he was in the house of his master the Egyptian.

3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.

4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake: and the blessing of the LORD was on all that he had in the house, and in the field.

6 And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.

7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph: and she said, Lie with me.

8 But he refused, and said to his master's wife, Behold, my master knoweth not what is with me in the house, and he hath committed all that he hath to my hand:

9 There is none greater in his house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

10 And it came to pass, as she spoke to Joseph day by day, that he hearkened not to her, to lie by her, or to be with her.

11 And it came to pass, about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and went out.

13 And it came to pass, when she saw that he had left his garment in her hand, and had fled forth,

14 That she called to the men of her house, and spoke to them, saying, See, he hath brought in a Hebrew to us to mock us: he came in to me to lie with me, and I cried with a loud voice:

15 And it came to pass, when he heard that I raised my voice and cried, that he left his garment with me, and fled, and went out.

16 And she laid up his garment by her until his lord came home.

17 And she spoke to him according to these words, saying, The Hebrew servant, which thou hast brought to us, came in to me to mock me.

18 And it came to pass, as I raised my voice and cried, that he left his garment with me, and fled.

19 And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.

20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

21 But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.

22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatever they did there, was done by him.

23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him: and that which he did the LORD made it to prosper.

   

来自斯威登堡的著作

 

Arcana Coelestia#4985

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4985. 'And Joseph was beautiful in form' means the good of life springing from this, 'and beautiful in appearance' means the truth of faith springing from it. This is clear from the meaning of 'beautiful in form and beautiful in appearance', for 'the form' is the essence of a thing, whereas 'the appearance' is the outward manifestation derived from it. And since good is the actual essence and truth is the outward manifestation springing from it, 'beautiful in form' means the good of life and 'beautiful in appearance' the truth of faith. For the good of life is a person's essential being (esse) since it resides in his will, while the truth of faith is the manifestation of it since it inhabits his understanding. Indeed whatever inhabits the understanding is a manifestation of something that originates in the will. The essential being (esse) constituting a person's life resides in the intentions of his will, and the manifestation (existere) of his life resides in the thoughts of his understanding. A person's understanding is nothing else than an unfolding of his will, also the imparting of a form to it that enables its true nature to be seen in an outward appearance.

[2] From this one may see where the beauty - the beauty of the interior man - comes from. That is, it comes from the good present in the will by way of the truth of faith. The truth of faith presents that beauty in an outward form, but the good in the will is the supplier of that beauty and the producer of the outward form. Here is the reason for the indescribable beauty of the angels of heaven, for each is so to speak love and charity embodied in a form. When therefore anyone sees them in their beauty his deepest feelings are stirred. For the good of love received from the Lord shines forth from them through the truth of faith, enters into him, and stirs those feelings within him. From this, as also in 3821, one may see what is meant in the internal sense by 'beautiful in form and beautiful in appearance.

  
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Thanks to the Swedenborg Society for the permission to use this translation.