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Genesis第33章

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1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children to Leah, and to Rachel, and to the two handmaids.

2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

3 And he passed on before them, and bowed himself to the ground seven times, till he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

5 And he lifted up his eyes, and saw the women and the children, and said, Who are those with thee? And he said, The children which God hath graciously given to thy servant.

6 Then the handmaidens came near, they and their children, and they bowed themselves.

7 And Leah also with her children came near, and bowed themselves; and after came Joseph near and Rachel, and they bowed themselves.

8 And he said, What meanest thou by all this drove which I met? And he said, these are to find grace in the sight of my lord.

9 And Esau said, I have enough, my brother; keep what thou hast to thyself.

10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou hast been pleased with me.

11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough: and he urged him, and he took it.

12 And he said, Let us take our journey, and let us go, and I will go before thee.

13 And he said to him, My lord knoweth that the children are tender, and the flocks and herds with young are with me, and if men should over-drive them one day, all the flock will die.

14 Let my lord, I pray thee, pass over before his servant: and I will lead on slowly, according as the cattle that go before me, and the children are able to endure; until I come to my lord to Seir.

15 And Esau said, Let me now leave with thee some of the people that are with me: And he said, What needeth it? Let me find grace in the sight of my lord.

16 So Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth.

18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.

19 And he bought a part of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money.

20 And he erected there an altar, and called it El-elohe-Israel.

   

来自斯威登堡的著作

 

Arcana Coelestia#4396

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4396. 'And he encamped towards the face of the city' means application, that is to say, to the goods of that truth. This is clear from the meaning of 'encamping', strictly speaking, as an arrangement in conformity with true order, dealt with in 4236, though here application, since encamping here denotes settling down with his herds and flocks, which above in 4364 have also been called 'a camp'; and from the meaning of 'towards the face of the city' as towards the goods of that truth, for 'the face' means things that are interior, 358, 1999, 2434, 3527, 3573, 4066, and consequently affections for good or truth which shine out of the face. 'The city' means truth, see 402, 2268, 2449, 2451, 2712, 2943, 3216.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#2434

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2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.

  
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Thanks to the Swedenborg Society for the permission to use this translation.